Channel
@shajara14
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Polls · Citations · Cite this entry
6,268subscribers
+165 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001004077121 |
|---|---|
| Type | Channel |
| Username | @shajara14 |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 16 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/shajara14 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 13:54 | 6,268 | +27 |
| 14 Sept 2026, 23:39 | 6,241 | +36 |
| 11 Sept 2026, 04:59 | 6,205 | +17 |
| 6 Sept 2026, 14:55 | 6,188 | -5 |
| 2 Sept 2026, 09:13 | 6,193 | +3 |
| 30 Aug 2026, 17:43 | 6,190 | +18 |
| 27 Aug 2026, 14:38 | 6,172 | +12 |
| 24 Aug 2026, 17:24 | 6,160 | +5 |
| 21 Aug 2026, 03:35 | 6,155 | +9 |
| 18 Aug 2026, 08:56 | 6,146 | -5 |
| 15 Aug 2026, 01:04 | 6,151 | +26 |
| 12 Aug 2026, 01:16 | 6,125 | +12 |
| 9 Aug 2026, 02:51 | 6,113 | +8 |
| 6 Aug 2026, 11:40 | 6,105 | +2 |
| 6 Aug 2026, 03:22 | 6,103 | no change |
| 5 Aug 2026, 19:30 | 6,103 | first reading |
23 posts held, back to 21 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 9 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 23 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
🔸تعامل الرسول صلى الله عليه وآله مع المرأة https://youtube.com/shorts/uGiWFvTgFdQ?si=KlgP5ykIxX5VBnpH ▫️سماحة آية الله الفقيه السيد محمد رضا الحسيني الشيرازي رحمه الله #الرسول صلى الله عليه وآله #التعامل #المرأة #محمد_رضا_الشيرازي 🔹 تابعونا على مواقع التواصل الإجتماعي: 🔗يوتوب🔗إنستقرام🔗فيسبوك🔗تيكتوك🔗واتساب🔗توييتر🔗تلجرام
📕 #النسخة_الإلكترونية لكتاب « «#من_حياة_المعصومين_عليهم_السلام (الرّسول الأعظم صلی الله علیه وآله)» https://t.me/shajara14/9917 ✍️ المرجع الديني الراحل السيد محمد الحسيني الشيرازي رحمه الله 🔺الناشر: مؤسسة الشجرة الطيبة 🔹 مكتبة الشجرة الطيبة https://instagram.com/shajara14books
📕 #النسخة_الإلكترونية لكتاب «الرسول الأعظم رائد الحضارة الإنسانية» https://t.me/shajara14/12230 ✍️ آية الله السيد محمد رضا الحسيني الشيرازي رحمه الله 🔺الناشر «دار العلم» بالتعاون مع مؤسسة الشجرة الطيبة 🔹 مكتبة الشجرة الطيبة https://instagram.com/shajara14books
🏴 نعزّي صاحب العصر والزمان عجل الله تعالى فرجه الشريف بذكرى استشهاد النّبي الأعظم صلى الله عليه وآله. #النبي صلى الله عليك وآله #رسول_الله صلى الله عليه وآله #استشهاد_النبي صلى الله عليه وآله #28صفر 🔹 تابعونا على مواقع التواصل الإجتماعي: 🔗يوتوب🔗إنستقرام🔗فيسبوك🔗تيكتوك🔗واتساب🔗توييتر🔗تلجرام
#حديث_الأسبوع ▪️عن أبي عبد الله عليه السلام قال: زَائِرُ الْحُسَيْنِ عليه السلام مُشَفَّعٌ يَوْمَ الْقِيَامَةِ لِمِائَةِ رَجُلٍ كُلُّهُمْ قَدْ وَجَبَتْ لَهُمُ النَّارُ. كامل الزيارات، الباب68، الحديث2 ▫️ شرح موجز للحديث: ما أوسع فيوضات الله التي أجراها على يد سيد الشهداء عليه السلام، حتى لم تقتصر بركات زيارته على الزائر نفسه، بل امتدت لتشمل غيره يوم القيامة. فهذا الحديث الشريف يكشف عن عظيم المنزلة التي ينالها زائر …
زيارة الأربعين https://youtube.com/shorts/PDxjsujaYXk?si=pSkitviiuOajpc7S المرجع الراحل السيد محمد الحسيني الشيرازي رحمه الله ▪️المرجع الراحل آية الله العظمى السيد محمد الحسيني الشيرازي رحمه الله #الإمام_الحسين عليه السلام #زيارة_الأربعين #الزيارة #الأربعين #محمد_الشيرازي ◾️ تابعونا على مواقع التواصل الإجتماعي: 🔗يوتوب🔗إنستقرام🔗فيسبوك🔗تيكتوك🔗واتساب🔗توييتر🔗تلجرام
🏴 من كان أول زائر لقبر الإمام الحسين عليه السلام في يوم الأربعين؟
Shares as published, totalling 99%. No per-option vote count is published by Telegram, so none is shown.
🏴 نعزّي صاحب العصر والزمان عجل الله تعالى فرجه الشريف بذكرى أربعينية الإمام الحسين عليه السلام. #صلى_الله_عليك_يا_اباعبدالله #لبيك_يا_حسين #الأربعين #أربعين #أربعينية_الإمام_الحسين عليه السلام #كربلاء_المقدسة #زيارة_الاربعين 🔹 تابعونا على مواقع التواصل الإجتماعي: 🔗يوتوب🔗إنستقرام🔗فيسبوك🔗تيكتوك🔗واتساب🔗توييتر🔗تلجرام
🏴 في حديث أي إمام معصوم ذُكرت قراءة "زيارة الأربعين" كإحدى علامات المؤمن؟
Shares as published. No per-option vote count is published by Telegram, so none is shown.
#حديث_الأسبوع ▪️قال الإمام الرضا عليه السلام لابن شبيب: يَا ابْنَ شَبِيبٍ إِنْ سَرَّكَ أَنْ تَلْقَى اللَّهَ عَزَّ وَجَلَّ وَلَا ذَنْبَ عَلَيْكَ فَزُرِ الْحُسَيْنَ (عليه السلام). الأمالي (للصدوق)، ص130 ▫️ شرح موجز للحديث: ما أعظمها من بشارةٍ يمنحها الإمام الرضا عليه السلام لزوار سيد الشهداء عليه السلام؛ إذ يفتح لهم بابًا إلى رحمة الله الواسعة ومغفرته الشاملة. فمن زار الإمام الحسين عليه السلام عارفًا بأنه إمام مفترض …
🏴 ما هو أهم حدث تاريخي في يوم الأربعين سنة 61 للهجرة (بناء على رواية السيد ابن طاووس)؟
Shares as published, totalling 99%. No per-option vote count is published by Telegram, so none is shown.
#من_سيرة_أهل_البيت عليهم السلام 🔸غبار زوار الحسين عليه السلام https://www.youtube.com/watch?v=X40DjPOTmg0 🔹المرجع الراحل آية الله العظمى السيد محمد الحسيني الشيرازي رحمه الله #زوار_الحسين عليه السلام #الإمام_الحسين عليه السلام #بركة_الزيارة #التوبة #كرامة_الزائر #محمد_الشيرازي 🔹 تابعونا على مواقع التواصل الإجتماعي: 🔗يوتوب🔗إنستقرام🔗فيسبوك🔗تيكتوك🔗واتساب🔗توييتر🔗تلجرام
Showing the 12 most recent of 23 posts we hold for @shajara14. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The 4 polls we hold for this entry, as Telegram rendered them when we read the post. A poll’s figures keep moving after that, so each one is dated.
🏴 من كان أول زائر لقبر الإمام الحسين عليه السلام في يوم الأربعين؟
Shares as published, totalling 99%. No per-option vote count is published by Telegram, so none is shown.
🏴 في حديث أي إمام معصوم ذُكرت قراءة "زيارة الأربعين" كإحدى علامات المؤمن؟
Shares as published. No per-option vote count is published by Telegram, so none is shown.
🏴 ما هو أهم حدث تاريخي في يوم الأربعين سنة 61 للهجرة (بناء على رواية السيد ابن طاووس)؟
Shares as published, totalling 99%. No per-option vote count is published by Telegram, so none is shown.
🏴 من هي المرأة التي قامت بدس السم للإمام الحسن المجتبى عليه السلام بإغواء من معاوية بن أبي سفيان؟
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 23 most recent posts we hold, published 21 July 2026 to 11 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة الشجرة الطيبة” (@shajara14), 6,268 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/shajara14.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.