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Channel

شرح كتاب التوحيد

@sharhaltawhed

On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry

1,759subscribers

-11 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001367298679
TypeChannel
Username@sharhaltawhed
CreatedBetween 1 April 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live17 September 2026
Measurements held12
Confirmed unchanged2 times, most recently 17 September 2026
On Telegramt.me/sharhaltawhed

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,7591,7741,766.56 August 2026 — 1,770 subscribers6 August 2026 — 1,770 subscribers7 August 2026 — 1,769 subscribers16 August 2026 — 1,771 subscribers19 August 2026 — 1,769 subscribers22 August 2026 — 1,767 subscribers25 August 2026 — 1,768 subscribers28 August 2026 — 1,770 subscribers31 August 2026 — 1,774 subscribers4 September 2026 — 1,769 subscribers9 September 2026 — 1,762 subscribers13 September 2026 — 1,759 subscribers6 August 202613 September 2026
12 measurements spanning 38 days, net -11. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,757–1,776 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
13 Sept 2026, 10:571,759-3
9 Sept 2026, 13:201,762-7
4 Sept 2026, 12:021,769-5
31 Aug 2026, 17:051,774+4
28 Aug 2026, 20:421,770+2
25 Aug 2026, 16:071,768+1
22 Aug 2026, 18:551,767-2
19 Aug 2026, 17:351,769-2
16 Aug 2026, 20:161,771+2
7 Aug 2026, 09:551,769-1
6 Aug 2026, 17:161,770no change
6 Aug 2026, 16:571,770first reading

Engagement

20 posts held, back to 23 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 July 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

28 Jul 2026, 12:11 UTC≈1,420 viewsread 7 August 2026

*بسم الله الرحمن الرحيم* 🔰 *الملخص في شرح كتاب التوحيد* 🔰 ✅ لسماحة الشيخ / *صالح بن فوزان الفوزان* -حفظه الله- *《الباب الثاني والعشرون 》* ♻ *[ باب ما جاء أن بعض هذه الأمة يعبد الأوثان ]* ♻ ♻ *العدد (81)* ♻ 📌 *المتن :* وقوله تعالى : *{أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُواْ نَصِيبًا مِّنَ الْكِتَابِ يُؤْمِنُونَ بِالْجِبْتِ وَالطَّاغُوتِ}* [النساء (٥١)] ــــــــــــــــــــــــــــــــــــــــــــــــ…

18 Jul 2026, 09:55 UTC≈1,580 viewsread 7 August 2026

*بسم الله الرحمن الرحيم* 🔰 *الملخص في شرح كتاب التوحيد* 🔰 ✅ لسماحة الشيخ / *صالح بن فوزان الفوزان* -حفظه الله- *《الباب الحادي والعشرون 》* ♻ *[ باب ما جاء في حماية المصطفى -ﷺ- جناب التوحيد وسده كل طريق يوصّل إلى الشرك ]* ♻ ♻ *العدد (80)* ♻ 📌 *المتن :* وعن علي بن الحسين : أنه رأى رجلاً يجيء إلى فُرجة كانت عند قبر النبي -ﷺ- فيدخل فيها فيدعو فنهاه وقال : ألا أحدثكم حديثاً سمعته من أبي عن جدي عن رسول …

14 Jul 2026, 09:54 UTC≈1,630 viewsread 7 August 2026

*بسم الله الرحمن الرحيم* 🔰 *الملخص في شرح كتاب التوحيد* 🔰 ✅ لسماحة الشيخ / *صالح بن فوزان الفوزان* -حفظه الله- *《الباب الحادي والعشرون 》* ♻ *[ باب ما جاء في حماية المصطفى -ﷺ- جناب التوحيد وسده كل طريق يوصّل إلى الشرك ]* ♻ ♻ *العدد (79)* ♻ 📌 *المتن :* وعن أبي هريرة -رضي الله عنه- قال : قال رسول الله -ﷺ- : *( لا تجعلوا بيوتكم قبوراً، ولا تجعلوا قبري عيداً، وصلوا علي فإن صلاتكم تبلغني حيث كنتم )* . …

7 Jul 2026, 13:14 UTC≈1,830 viewsread 7 August 2026

*بسم الله الرحمن الرحيم* 🔰 *الملخص في شرح كتاب التوحيد* 🔰 ✅ لسماحة الشيخ / *صالح بن فوزان الفوزان* -حفظه الله- *《الباب الحادي والعشرون》* ♻ *[ باب ما جاء في حماية المصطفى -ﷺ- جناب التوحيد وسده كل طريق يوصّل إلى الشرك ]* ♻ ♻ *العدد (78)* ♻ 📌 *المتن :* وقول الله تعالى : *{لَقَدْ جَاءكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ}* [الآية] ـــــــــــــــــــــــــــــــــــــــــــــ…

29 Jun 2026, 13:52 UTC≈2,230 viewsread 7 August 2026

*بسم الله الرحمن الرحيم* 🔰 *الملخص في شرح كتاب التوحيد* 🔰 ✅ لسماحة الشيخ / *صالح بن فوزان الفوزان* -حفظه الله- *《الباب العشرون 》* ♻ *[ باب ما جاء من التغليظ فيمن عبد الله عند قبر رجل صالح فكيف إذا عبده ]* ♻ ♻ *العدد (77)* ♻ 📌 *المتن :* ولأحمد بسند جيد عن ابن مسعود -رضي الله عنه- مرفوعاً : *( إن من شرار الناس من تدركهم الساعة وهم أحياء، والذين يتخذون القبور مساجد )* . [ رواه أبو حاتم في صحيحه | …

20 Jun 2026, 03:54 UTC≈2,370 viewsread 7 August 2026

*بسم الله الرحمن الرحيم* 🔰 *الملخص في شرح كتاب التوحيد* 🔰 ✅ لسماحة الشيخ / *صالح بن فوزان الفوزان* -حفظه الله- ♻ *[ باب ما جاء من التغليظ فيمن عبد الله عند قبر رجل صالح فكيف إذا عبده ]* ♻ *《الباب العشرون 》* ♻ *العدد (76)* ♻ 📌 *المتن :* فقد نهى عنه وهو في آخر حياته، ثم إنه لعن وهو في السياق مَن فَعَلَه ، والصلاة عندها من ذلك وإن لم يُبْنَ مسجد ، وهو معنى قولِها : *(خشي أن يتخذ مسجداً ) .* فإن الصح…

Showing the 12 most recent of 20 posts we hold for @sharhaltawhed. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

جامع مصاحف القرآن
@jame3_masahif · 35,470
Telegram ranks this channel #29 of 82 here — alongside 81 others — read 3 September 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.

“شرح كتاب التوحيد” (@sharhaltawhed), 1,759 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/sharhaltawhed.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.