Channel
@sheganlar
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
1,019subscribers
+58 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002819002726 |
|---|---|
| Type | Channel |
| Username | @sheganlar |
| Created | Between 1 June 2025 and 30 September 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/sheganlar |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 19:58 | 1,019 | -3 |
| 7 Sept 2026, 03:57 | 1,022 | -4 |
| 2 Sept 2026, 19:55 | 1,026 | +6 |
| 30 Aug 2026, 12:36 | 1,020 | +4 |
| 27 Aug 2026, 10:16 | 1,016 | -1 |
| 24 Aug 2026, 20:06 | 1,017 | +1 |
| 21 Aug 2026, 02:43 | 1,016 | +2 |
| 17 Aug 2026, 20:46 | 1,014 | +11 |
| 15 Aug 2026, 01:27 | 1,003 | +37 |
| 8 Aug 2026, 05:27 | 966 | +5 |
| 8 Aug 2026, 00:48 | 961 | no change |
| 7 Aug 2026, 15:54 | 961 | first reading |
20 posts held, back to 25 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
268 reactions across 20 posts, in 6 distinct kinds. The most used accounts for 48.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| custom 5233708389397189058 | 131 | 48.9% | |
| ❤ | 43 | 16.0% | |
| custom 5796177959316361624 | 39 | 14.6% | |
| 👍 | 26 | 9.70% | |
| custom 5316647102690900390 | 17 | 6.34% | |
| custom 5289999725427180386 | 12 | 4.48% |
Custom emoji. 4 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 268 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 25 June 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
👤Шейх Iабдул Iазийз ат-ТIарифий 📏Стагана деккъа цхьа Iилма тоьуш дац гал ца вала, цуьнца цхьана ийман а хила деза цуьнгахь. Бусалба динах галбевла болу дукхах болу нах - Iилма а доцуш деккъа ийман долуш хуьлу я ийман а доцуш Iилма долуш хуьлу.
custom 52337083893971890583👍2❤1custom 52899997254271803861custom 57961779593163616241
Video, posted without a caption
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«Наше ремесло (наука) — от колыбели до могилы. Кто хочет оставить наше знание хотя бы на один час, пусть оставит его навсегда». 👤 Мухаммад ибн аль-Хасан аш-Шайбани
❤5custom 52337083893971890583custom 57961779593163616242👍1
قَالَ أبو الدَّرْدَاء رضي اللّٰه عنه: «مَنْ رَأَى الْغُدُوَّ وَالرَّوَاحَ إِلَى الْعِلْمِ لَيْسَ بِجِهَادٍ فَقَدْ نَقَصَ عَقْلُهُ وَرَأْيُهُ». [جامع بيان العلم وفضله ١٥٢/١ 📖 ] 👤Абу ад-Дардаа ☝ аьлла: 📏«Ӏилма лаха воьдург гӀазотехь вац моьттучун кхетам эшна бу». Абу ад-Дарда ☝ сказал: «Тот Кто, не считает требование знаний дجихадом,у того недостаток в разуме и здравом суждении».
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قال إبراهيم النخعي : إني لأرى الشيء مما يُعاب، فما يمنعني من عَيْبه إلا مخافة أن أُبتلى به. 📚 #صفة_الصفوة 👤Ибрахим ан-Наха’и (رحمه الله) сказал: 🤩«Когда я вижу в человеке недостаток, за который его можно порицать, меня удерживает от порицания лишь страх, что Аллах может испытать меня тем же самым».
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وقال ابن القيم -رحمه الله "من أفتى الناس بمجرد المنقول في الكتب على اختلاف عرفهم وعوائدهم وأزمنتهم وأحوالهم وقرائن أحوالهم فقد ضلَّ وأضلَّ" إعلام الوقعين، لابن القيم، (٣/ ٧٨ 📚) 👤Ибн аль-Каййим (да помилует его Аллах) сказал: 📏«Тот, кто выносит людям фетвы, опираясь лишь на то, что передано в книгах, не принимая во внимание различия в их обычаях, традициях, времени, обстоятельствах и сопутствующих признаках их по…
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قال عمر بن الخطاب: «إياكم والدين، فإنّ أوله هم، وآخره حرب» بهجة المجالس ٤٣ 📚 👤Ӏумар ибн ал-ХаттӀаба ☝ аьлла: 📏 «Декхарх ларлолаш, хӀунда аьлча цуьнан хьалхе – сингаттам бу, цуьнан чаккхе – мостаг1алла ду». Умар ибн аль-Хаттаб رضي الله عنه сказал: «Остерегайтесь долгов, ибо их начало — тревога и забота, а конец — вражда (и конфликты)».
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قال مالك بن دينار رحمه الله «إن القلب المحب لله يحب النَّصَبَ لله» 👤Малик бин Дийнар аьлла: 📏"АллахI везачу дагна АллахIан доьхьа къахьегар а деза". «Поистине, сердце, которое любит Аллаха, любит и трудности, переносимые ради Него».
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﴿إِنَّ أَكْرَمَكُمْ عِندَ اللَّهِ أَتْقَاكُمْ﴾ «Поистине, самый почитаемый среди вас перед Аллахом — самый богобоязненный из вас». (Сура «Аль-Худжурат», 49:13) Под словом «أَتْقَاكُمْ» (самый богобоязненный) перечислено, чем не определяется достоинство человека перед Аллахом: ليس أجملكم — не самый красивый из вас; ليس أغناكم — не самый богатый из вас; ليس أشهركم — не самый известный (знаменитый) из вас; ليس أقواكم…
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© Шейх Абдурразак аль Бадр «Одна из причин гибели молодых парней и девушек то, что они следят в соц сетях за всякими ничтожными личностями».
👍8custom 52337083893971890584❤2custom 52899997254271803861custom 57961779593163616241
قَالَ الإِمَامُ الشَّافِعِيُّ رَحِمَهُ اللَّهُ: "أَفْضَلُ أَعْمَالِ المَرْءِ: كَتمُ الفَقْرِ حَتَّى يظُنَّ النَّاسُ أَنَّهُ غَنِيّ، وَكَظْمُ الغَيْظِ حَتَّى يَظُنَّ النَّاسُ أَنَّهُ رَاضٍ. مناقب الشافعيّ للبيهقي ١٨٨/٢ 📚 👤Имам Шафиlис ☝ аьлла: 📏Къонахчун уггар дика Іамалах ду, цо шен къоьлла хьул яр, нахан и хьалдолуш ву моттал. Иштта цо шен оьгlазло хьулйар а нахан и резa ву моттал. «Лучшие деяния человека — …
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قال ابْنُ الْقَيِّمِ: جَعَلَ اللَّهُ الْعَيْنَ مِرْآةً لِلْقَلْبِ، فَإِذَا غَضَّ الْعَبْدُ بَصَرَهُ؛ غَضَّ الْقَلْبُ شَهْوَتَهُ وَإِرَادَتَهُ، وَإِذَا أَطْلَقَ بَصَرَهُ، أَطْلَقَ الْقَلْبُ شَهْوَتَهُ #روضة_المحبين 📖 👤Ибн аль-Каййим сказал: «Аллах сделал глаза зеркалом сердца. Если человек оберегает свой взор, то и его сердце оберегается от страстей и дурных желаний. Но стоит отпустить взгляд, как сердце начинает …
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Showing the 12 most recent of 20 posts we hold for @sheganlar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“Şeq̇an lar” (@sheganlar), 1,019 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/sheganlar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.