Channel
@shrimata
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
78subscribers
+4 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003862010128 |
|---|---|
| Type | Channel |
| Username | @shrimata |
| Created | Between 1 February 2026 and 3 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 13 September 2026 |
| On Telegram | t.me/shrimata |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 11:38 | 78 | -3 |
| 6 Sept 2026, 05:59 | 81 | +2 |
| 28 Aug 2026, 13:34 | 79 | +2 |
| 21 Aug 2026, 15:08 | 77 | +1 |
| 14 Aug 2026, 12:48 | 76 | +2 |
| 9 Aug 2026, 21:46 | 74 | no change |
| 7 Aug 2026, 06:02 | 74 | first reading |
20 posts held, back to 3 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
128 reactions across 20 posts, in 6 distinct kinds. The most used accounts for 55.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 71 | 55.5% | |
| 🙏 | 51 | 39.8% | |
| 🔥 | 3 | 2.34% | |
| 💯 | 1 | 0.781% | |
| 🤗 | 1 | 0.781% | |
| 🥰 | 1 | 0.781% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 128 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 3 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
त्रिपुरेश्वरी के चार बाहु सम्प्रदाय के अनुसार जाग्रत-स्वप्न-सुषुप्ति एवं तुर्य नामक चार दशाओं को समस्त श्रीचक्र की अर्थ स्वरूपिणी त्रिपुरेश्वरी के चार बाहुओं के रूप में प्रतिपादित किया है। त्रिपुरेश्वरी के चार अङ्ग दशाओं के उपलक्षण मात्र है, न कि पारमार्थिक स्वरूप। सुषुप्ति आदि तीन दशाएं बन्ध कारिणी है, अत: इनके आयुध इक्षु-चाप, पुष्प-वाण, एवं पाश कहे गये हैं। इक्षु चाप रसमय मधुर होता है, एवं सुषुप्ति अवस्था -विश्रा…
❤6
Photo, posted without a caption
❤6
Photo, posted without a caption
🙏4❤3
श्रीपार्थिवलिङ्गपूजनविधिः ▪️ स्नानादि नित्यकर्म सम्पन्न करके शुद्ध अवस्था में शुद्ध आसन पर बैठकर तीन बार आचमन, शुद्धिकरण, शिखाबन्धन, आसनशुद्धि, भूतोत्सादन, दीपप्रज्वलन आदि करें। गणेशाय नमः कह कर पात्र में अक्षत डाले। 'हराय नमः' का उच्चारण करके पार्थिवलिङ्ग बनानेके लिये मिट्टी ले। 'महेश्वराय नमः' का उच्चारण करके लिङ्गयोनिनिर्माण करे। (मिट्टी के एक ही पिंड से लिङ्गयोनि का साथ में निर्माण करे, दो पिंडो में अलग अलग न…
❤3🙏2
शक्तिस्वरूप (प्राणावस्थाओं की शक्त्यंगो से तादात्म्य) प्राण की विभिन्न अवस्थायें ही शक्ति का स्वरूप हैं। सुषुप्ति, स्वप्न, जाग्रतू, तुर्य, एवं तुर्यातीत नामक पाँच अवस्थाओं को शक्ति के वाम, दक्षिण, योनि, मुख एवं हृदय नामक अङ्गो के रूप में प्रतिपादित किया गया है। प्रत्यक्षत: अनुभव होता है कि दक्षिण अङ्ग सक्रिय होता है एवं जाग्रत् दशा भी प्रत्यक्षतः क्रियात्मक होती है। अत: जाग्रत अवस्था को महाशक्ति का दक्षिण अंग निरू…
❤1🙏1
Video, posted without a caption
❤3🙏2
बंदऊँ गुरु पद पदुम परागा। सुरुचि सुबास सरस अनुरागा।। अमिअ मूरिमय चूरन चारू। समन सकल भव रुज परिवारू॥ तुलसी के मानस का प्रारम्भ भी गुरुवन्दना से होता है। इस चौपाई से पूर्व भी तुलसीदास जी ने लिखा, वन्दे बोधमयं नित्यं गुरुं शङ्कररूपिणम्। यमाश्रितो हि वक्रोऽपि चन्द्र: सर्वत्र वन्द्यते।। चंद्रमा यद्यपि टेढ़ा है फिर भी उसकी वन्दना सर्वत्र है। कारण? क्योंकि वह नित्य ज्ञानमय श्रीशङ्कररूपी गुरु के आश्रय में है। यदि गुरु का आ…
❤6
अनेकजन्मसमप्राप्तकर्मबन्धविदारिने । आत्मज्ञानाग्निदानेन तस्मै श्रीगुरवे नमः॥
🙏9
कलयति समस्तानामविकल्पसविकल्पादीनां ज्ञानानां सृष्टिस्थितिसंहारपिधानानुग्रहात्मकपञ्चकृत्यानुसन्धानेन स्वात्मपरामर्शशेषतयैव सर्व परामृश्यतीति परैव संवित् काली इत्युच्यते ।
❤3🙏3
Video, posted without a caption
❤3🤗1🙏1
श्रीललितात्रिपुरसुन्दर्यै नमः । जय जय जय ललिते । जय जगदीश्वरि मातः श्रीसुन्दरी ललिते, त्वं मां पालय नित्यं विश्वेश्वरि वरदे । मञ्जुल मङ्गलदायिनि परमानन्द प्रदे, सकलमनोरथ पूरिणि मातः श्री ललिते ॥ १ जय जय जय ललिते जय श्रीचक्रनिवासिनि कामेश्वरि त्रिपुरे, दीनं मामवलोकय कृपया श्रीललिते । शिववामाङ्क-विहारिणी मोहित भूतपते, कलित-कलाधरमुकुटे नेत्र त्रय-शोभे ॥ २ जय जय जय ललिते धनुरङ्कुशरपाशैः शोभित-क…
❤3🙏2
भगवती वाराही का महाविद्यात्व ====================================== आषाढ़गत वाराही नवरात्र के प्रथम दिवस पर मैं आपको भगवती वाराही के महाविद्यात्व के विषय में, शास्त्रीय प्रमाणों पर आधारित इस लघुलेख के माध्यम से, अवगत कराता हूँ। क्या महाविद्यायें केवल दस ही होती हैं? इस प्रश्न का उत्तर है - नहीं । जनसामान्य और सुकुमारमति वाले अधिकांश शाक्त-साधक महाविद्याओं के केवल दशविध रूपों से ही परिचित हैं । आप में से भी अधिकांश ल…
❤4
Showing the 12 most recent of 20 posts we hold for @shrimata. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“अहं देवी न चान्योऽस्मि” (@shrimata), 78 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/shrimata.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.