Channel
@shykh_sami
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,296subscribers
+89 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002763436180 |
|---|---|
| Type | Channel |
| Username | @shykh_sami |
| Created | Between 1 June 2025 and 30 September 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/shykh_sami |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 10:18 | 1,296 | +12 |
| 14 Sept 2026, 16:37 | 1,284 | +10 |
| 11 Sept 2026, 03:37 | 1,274 | +11 |
| 6 Sept 2026, 09:16 | 1,263 | +7 |
| 1 Sept 2026, 23:16 | 1,256 | +12 |
| 30 Aug 2026, 06:54 | 1,244 | +3 |
| 27 Aug 2026, 02:18 | 1,241 | +2 |
| 23 Aug 2026, 21:14 | 1,239 | +1 |
| 20 Aug 2026, 09:27 | 1,238 | +6 |
| 17 Aug 2026, 11:46 | 1,232 | +5 |
| 14 Aug 2026, 09:48 | 1,227 | +7 |
| 10 Aug 2026, 22:34 | 1,220 | +13 |
| 7 Aug 2026, 23:17 | 1,207 | no change |
| 7 Aug 2026, 17:47 | 1,207 | first reading |
20 posts held, back to 27 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
76 reactions across 19 posts, in 2 distinct kinds. The most used accounts for 93.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 71 | 93.4% | |
| 💯 | 5 | 6.58% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 76 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 27 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🖊 يقول الإمام الشاطبي: "الشريعة عربية، وإذا كانت عربية؛ فلا يفهمُها حقَّ الفهم، إلا من فهِمَ اللغة العربية حقَّ الفهم؛ فإذا فرضنا مُبتدئاً في فهم العربية؛ فهو مُبتدئ في فهم الشريعة، أو متوسطاً؛ فهو متوسط في فهم الشريعة؛ فإن انتهى إلى درجة الغاية في العربية كان كذلك في الشريعة." #لغة_الضاد
👍3
فوائد أولًا: أفضل العبادة هي واجب الوقت. ثانيًا: اختبر عبوديتك عند تعارضها مع هواك؛ ولذلك قال ابن القيم رحمه الله: «قد صحب الله بلا خلق، وصحب الناس بلا نفس.» ثالثًا: اجعل لك بوصلة واحدة، وهي طلب مرضاة الله. رابعًا: لا تجعل النافلة تزاحم واجبًا أو حقًّا هو أولى منها. خامسًا: من كمال العبودية أن تعطي كل عبادة قلبك كاملًا ما دمت فيها. فإذا كنت تقرأ القرآن، فكمال العبودية أن تعطي القرآن كل قلبك، فلا تقرأ آية، ثم تن…
👍3
قال ابن القيم رحمه الله: «والغضب إذا انتُهِكت محارم الله، فهو لله، وبالله، ومع الله.» قال الشيخ سامي هوساوي حفظه الله: وهذه عبارة عظيمة، تبين حقيقة الغضب المشروع إذا انتهكت محارم الله. فقوله: «فهو لله»، أي: يكون الغضب قصدًا ووجهًا لله سبحانه وتعالى. وقوله: «وبالله»، أي: يكون اعتمادًا على الله، واستعانةً به. وقوله: «ومع الله»، أي: يكون مع حضور القلب، ومراقبة الله سبحانه وتعالى. #مجالس_الإكسير
👍4
قال الشيخ سامي هوساوي حفظه الله: انظروا إلى قول ابن القيم رحمه الله: «ملبسه ما تهيأ، ومأكله ما تيسر.» فهل يقصد ابن القيم بذلك أن يصبح المسلم درويشًا، يلبس الثياب المتسخة والقذرة؟ أو أن مقصوده أن يقتصر الإنسان على الطعام الخشن، فلا يأكل الحلوى؟ ليس هذا مراده. فقد كان النبي صلى الله عليه وسلم، وهو سيد المتعبدين، يأكل الحلوى، ويشرب العسل، وكان يعجبه ذراع الشاة، صلوات ربي وسلامه عليه. وإنما مقصود ابن القيم رحمه الله…
👍4
🎙قال الشيخ سامي هوساوي حفظه الله: ابن القيم رحمه الله لا يذم الاستمرار، ولا المداومة، ولا الثبات على العبادة الواحدة. وإنما مقصوده أن يذم تحول العبادة إلى قيد يمنع الإنسان من عبادة هي أولى منها في ذلك الوقت. وقد مثلنا لذلك بالفتاة التي تقرأ وردها من القرآن، ثم تناديها أمها لترافقها إلى المستشفى، فإن لم تفقه باب تفاضل العبادات، وفقه الأولويات، فما النتيجة؟ النتيجة: بكاء، وضجر، وتبرم، ونفسية سيئة. فلا هي التي حازت أ…
👍2
🖊 قال ابن القيم رحمه الله: «والأفضل في وقت قراءة القرآن جمعية القلب والهمة على تدبره وتفهمه، حتى كأن الله يخاطبك به.» قال الشيخ سامي هوساوي حفظه الله: إذا أجمعت نفسك على قراءة القرآن، فاجمع قلبك كله على الله سبحانه وتعالى. فهل يمكن أن يجتمع القلب على القرآن، والإشعارات تمطر على جوالك؟ وهل يمكن أن يجتمع القلب على تدبر كتاب الله، والمصحف بيمينك، والجوال بيسارك؟ وهل يمكن أن يجتمع القلب على الله، فتقرأ آية، ثم تنشغل…
👍3💯1
فائدة لغوية في اللغة الإنجليزية يقال: Tyre ولذلك شاع في بعض دول الخليج استعمال كلمة: تاير بينما يُستعمل في بعض البلدان العربية لفظ: كفر الشيخ #سامي_هوساوي حفظه الله #مجالس_الإكسير #لغة_الضاد https://t.me/shykh_sami
👍2
فائدة لغوية ❌ غسيل الكِلى ✅ غسيل الكُلَى لأن الصواب في النطق هو الكُلَى بضم الكاف، لا الكِلى بكسرها. فيقال: رافقيني إلى غسيل الكُلَى. الشيخ #سامي_هوساوي حفظه الله #مجالس_الإكسير #لغة_الضاد https://t.me/shykh_sami
👍2
#مجالس_الإكسير
👍3
#مجالس_الإكسير
👍3
Photo, posted without a caption
💯2👍1
Photo, posted without a caption
👍2💯2
Showing the 12 most recent of 20 posts we hold for @shykh_sami. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“✍️ قناة أ. الشيخ سامي هوساوي حفظه الله” (@shykh_sami), 1,296 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/shykh_sami.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.