İbni Kesîr (rahimehullah) - el-Bidâye ve'n-Nihâye - Büyük İslam Tarihi (Türkçe Terc.) (3.CİLT) Notlar '47' Peygamber (Sallallahu Aleyhi ve Sellem)'İn Medîne'ye Girişi ve Evi [1. Kısım] Ebu Eyyüb el-Ensârî'nin evinin önüne geldiğinde deve kapıya çöktü. Rasûlullah da inip Ebu Eyyüb'ün evine girdi. Oraya yerleşti. Mescidini ve hane-i saadetini inşa edinceye kadar o evde kaldı. İbn İshak dedi ki: Deve çöktüğü zaman …

Channel
Siyer-Tarih
@siyertarih
On this record: Growth · Engagement · Posts · Citations · Cite this entry
54subscribers
+2 since we began measuring on 12 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002630294453 |
|---|---|
| Type | Channel |
| Username | @siyertarih |
| Created | Between 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 September 2026 |
| Last confirmed live | 26 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 26 September 2026 |
| On Telegram | t.me/siyertarih |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Sept 2026, 11:01 | 54 | +2 |
| 12 Sept 2026, 09:22 | 52 | no change |
| 12 Sept 2026, 08:47 | 52 | first reading |
Engagement
19 posts held, back to 6 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 214.8%
- avg views ÷ 54 subscribers
- Avg views / post
- 116
- 1 post measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 1
- of 19 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 5 September 2026 |
|---|---|
| Posts held | 19 (6 April 2026 – 5 September 2026) |
| Views total | 116 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Sept 2026, 09:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
İbni Kesîr (rahimehullah) - el-Bidâye ve'n-Nihâye - Büyük İslam Tarihi (Türkçe Terc.) (3.CİLT) Notlar '46' Rasûlullah (sallallahu aleyhi ve sellem)'in Ebu Bekîr Es-Sıddık'la Birlikte Mekke'den Medine'ye Hicreti [Son Kısım] İmam Ahmed b. Hanbel, Abadil'in azadlısı Faid'in şöyle dediğini rivayet eder: "İbrahim b. Abdurrahman b. Sa'd'le birlikte yola çıktık. Areç mevkiine vardığımızda İbn Sa'd ki, Rekube yolunu Rasûl…
İbni Kesîr (rahimehullah) - el-Bidâye ve'n-Nihâye - Büyük İslam Tarihi (Türkçe Terc.) (3.CİLT) Notlar '45' Rasûlullah (sallallahu aleyhi ve sellem)'in Ebu Bekîr Es-Sıddık'la Birlikte Mekke'den Medine'ye Hicreti [7. Kısım] Medine'de Müslümanlar, Rasûlullah (sallallahu aleyhi ve sellem)'in Mekke'den yola çıktığını işitmişlerdi. Onu karşılamak için her sabah kuşluk vakti Harre mevkiine çıkarak öğle sıcağı bastırıncay…
İbni Kesîr (rahimehullah) - el-Bidâye ve'n-Nihâye - Büyük İslam Tarihi (Türkçe Terc.) (3.CİLT) Notlar '44' Rasûlullah (sallallahu aleyhi ve sellem)'in Ebu Bekîr Es-Sıddık'la Birlikte Mekke'den Medine'ye Hicreti [6. Kısım] Hafız İbn Asakir, Ebu Mus'ab el-Mekkî'nin şöyle dediğini rivayet eder: Zeyd b. Erkam ile Muğire b. Şube ve Enes b. Malik'in sohbetlerini duydum. Bunlar, Rasûlullah (sallallahu aleyhi ve sellem)'in…
İbni Kesîr (rahimehullah) - el-Bidâye ve'n-Nihâye - Büyük İslam Tarihi (Türkçe Terc.) (3.CİLT) Notlar '43' Rasûlullah (sallallahu aleyhi ve sellem)'in Ebu Bekîr Es-Sıddık'la Birlikte Mekke'den Medine'ye Hicreti [5. Kısım] Beyhakî, Cündüp b. Abdullah'ın şöyle dediğini rivayet eder: Ebu Bekir, Rasûlullah (sallallahu aleyhi ve sellem)'le birlikte mağarada iken eline bir taş değdi. Bunun üzerine şöyle dedi: "Sen ancak…
İbni Kesîr (rahimehullah) - el-Bidâye ve'n-Nihâye - Büyük İslam Tarihi (Türkçe Terc.) (3.CİLT) Notlar '42' Rasûlullah (sallallahu aleyhi ve sellem)'in Ebu Bekîr Es-Sıddık'la Birlikte Mekke'den Medine'ye Hicreti [4. Kısım] Beyhakî, Muhammed b. Sirîn'in şöyle dediğini rivayet eder: "Ömer'in (radıyallahu anh) halifeliği zamanında bazı kimseler, bir şeyler söylemişlerdi. Bu sözleriyle sanki Ömer'i, Ebu Bekir'e üstün …
İbni Kesîr (rahimehullah) - el-Bidâye ve'n-Nihâye - Büyük İslam Tarihi (Türkçe Terc.) (3.CİLT) Notlar '41' Rasûlullah (sallallahu aleyhi ve sellem)'in Ebu Bekîr Es-Sıddık'la Birlikte Mekke'den Medine'ye Hicreti [3. Kısım] İbn İshak dedi ki: Esma binti Ebu Bekir, akşam olduğu zaman Rasûlullah'la Ebu Bekir'e iyi yemekler getiriyordu. Esma şöyle demiştir: Rasûlullah ile Ebu Bekir Mekke'den çıktıklarında, Kureyşten b…
İbni Kesîr (rahimehullah) - el-Bidâye ve'n-Nihâye - Büyük İslam Tarihi (Türkçe Terc.) (3.CİLT) Notlar '40' Rasûlullah (sallallahu aleyhi ve sellem)'in Ebu Bekîr Es-Sıddık'la Birlikte Mekke'den Medine'ye Hicreti [2. Kısım] İbn İshak dedi ki: Bana ulaşan habere göre Rasûlullah (sallallahu aleyhi ve sellem)'in Mekke'den çıkışını Ebu Talib oğlu Ali ile Ebu Bekir es-Sıddık ve onun ailesinden başka kimse bilmiyordu. Ras…
İbni Kesîr (rahimehullah) - el-Bidâye ve'n-Nihâye - Büyük İslam Tarihi (Türkçe Terc.) (3.CİLT) Notlar '39' Rasûlullah (sallallahu aleyhi ve sellem)'in Ebu Bekîr Es-Sıddık'la Birlikte Mekke'den Medine'ye Hicreti [1. Kısım] Ömer'in (radıyallahu anh) sîretinde de açıkladığımız gibi onun hilafeti döneminde ashabın ittifakı ile hicret, İslam tarihinin başlangıcı olarak kabul edilmiştir. Buhârî, İbn Abbas'ın şöyle dedi…
İbni Kesîr (rahimehullah) - el-Bidâye ve'n-Nihâye - Büyük İslam Tarihi (Türkçe Terc.) (3.CİLT) Notlar '38' Rasûlullah (sallallahu aleyhi ve sellem)'in Hicret Sebebi [Son Kısım] Böylece topluluk bu görüş üzerinde ittifak edip dağıldı. Öte yandan Cebrail, Rasûlullah'a gelip; - Bu gece yatağında yatma, dedi. Gecenin ilk üçte biri geçtiğinde, Rasûlullah'ın kapısında toplandılar. Ne zaman uyuyacağını kolluyorlardı ki…
İbni Kesîr (rahimehullah) - el-Bidâye ve'n-Nihâye - Büyük İslam Tarihi (Türkçe Terc.) Notlar '37' (3.CİLT) Rasûlullah (sallallahu aleyhi ve sellem)'in Hicret Sebebi [2. Kısım] İbn İshak dedi ki: Kendilerini yalancılıkla suçlayamayacağımız bazı arkadaşlarımız Abdullah b. Abbas'ın şöyle dediğini rivayet etmişlerdir: Bu işe karar verdikleri ve Darü'n-Nedve'ye Rasûlullah'ın durumu hakkında tartışmak için toplanmayı …
Görülen hilalin görüntüleri.
Showing the 12 most recent of 19 posts we hold for @siyertarih. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 September 2026 — this entry's latest reading, not the date you are reading this.
“Siyer-Tarih” (@siyertarih), 54 subscribers as measured 26 September 2026. Telegram Register, tgregister.com/channel/siyertarih.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.