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Telegram profile photo for لِـ طَالبِ العِلم هِمَّة 🇩🇿.

Channel

لِـ طَالبِ العِلم هِمَّة 🇩🇿.

@ssszn33

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

1,721subscribers

-2 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1003040562214
TypeChannel
Username@ssszn33
CreatedBetween 1 August 2025 and 31 October 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live19 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 19 September 2026
On Telegramt.me/ssszn33

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,7211,7511,7366 August 2026 — 1,723 subscribers6 August 2026 — 1,723 subscribers9 August 2026 — 1,727 subscribers12 August 2026 — 1,732 subscribers15 August 2026 — 1,734 subscribers18 August 2026 — 1,739 subscribers21 August 2026 — 1,742 subscribers27 August 2026 — 1,750 subscribers3 September 2026 — 1,751 subscribers7 September 2026 — 1,741 subscribers12 September 2026 — 1,733 subscribers15 September 2026 — 1,730 subscribers19 September 2026 — 1,721 subscribers6 August 202619 September 2026
13 measurements spanning 45 days, net -2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,717–1,756 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
19 Sept 2026, 16:181,721-9
15 Sept 2026, 13:151,730-3
12 Sept 2026, 00:021,733-8
7 Sept 2026, 23:211,741-10
3 Sept 2026, 01:561,751+1
27 Aug 2026, 21:071,750+8
21 Aug 2026, 03:421,742+3
18 Aug 2026, 07:321,739+5
15 Aug 2026, 15:171,734+2
12 Aug 2026, 03:411,732+5
9 Aug 2026, 06:111,727+4
6 Aug 2026, 07:051,723no change
6 Aug 2026, 02:031,723first reading

Engagement

26 posts held, back to 2 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 26 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

106 reactions across 17 posts, in 4 distinct kinds. The most used accounts for 48.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
💯5148.1%
👍3230.2%
1514.2%
🎉87.55%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 21 of the 26 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 126 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 26 most recent posts we hold, published 2 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 16:27 UTC67 views3 reactionsread 7 August 2026
Voice message

سبحان اللّٰه 💧

💯21

7 Aug 2026, 16:24 UTC73 views4 reactionsread 7 August 2026

🔵 استيقظ من غفلتك فالدار ليست دارك ! هناك موت، قبر، صراط، حشر، ميزان، حساب، ثم نار، وجنة عرضها السماوات والأرض خالدين فيها ابداً فلا تلهيك الدنيا وتنسى ربك، وصلاتك، وذكرك، وتغفل عن "حفرة ضيقة مظلمة" أنت فيها غدًا وحدك لا أنيس إلا عملك، فتزود وأحسن العمل🤌🏻💧

👍2💯2

7 Aug 2026, 16:23 UTC64 views2 reactionsread 7 August 2026

🔵 لما جاء عن أبي هريرة : أن رسول الله ﷺ ذكر يوم الجمعة فقال فيه ساعة لا يوافقها عبد مسلم وهو قائم يصلى يسأل الله شيئا إلا أعطاه إياه 🌸 صحيح البخاري ؐ 935 📚

👍2

7 Aug 2026, 12:05 UTC58 views2 reactionsread 7 August 2026

«يا واقفًا في صلاتِه بجسدهِ والقلبُ غائِب، ما يصْلُح ما بذلتَه من التَّعبُّد مهرًا للجنّة، فكيفَ يصلحُ ثمنًا للمحبّة؟! رأتْ فأرةٌ جملًا فأعجَبَها، فَجَرَّت خِطامَه فتبعَها، فلمَّا وصلَ إلى بابِ بيتِها وقفَ، ونادَى بلسانِ الحالِ: إمَّا أن تتخذي دارًا تليق بمَحبوك، أو محبوبًا يليقُ بداركِ. خُذْ هذه إشارةً إمَّا أن تصلّيَ صلاةً تليقُ بمعبودِك، أو تتَّخِذ معبودًا يليقُ بصلاتِك.» - 📚المُدهِش (٢\٦٥٠) - للحافِظ جمالِ الدِّ

1💯1

7 Aug 2026, 11:36 UTC104 views3 reactionsread 7 August 2026

📌أجر عظيم جدا: 🔵 قال رسول الله صلى الله عليه وسلم : من غسل يوم الجمعة واغتسل وبكر وابتكر ومشى ولم يركب ودنا من الإمام واستمع ولم يلغ كان له بكل خطوة عمل سنة أجر صيامها وقيامها. رواه الترمذي وأبو داود والنسائي وابن ماجه وصححه العلامة الألباني رحمه الله ✅

💯21

4 Aug 2026, 06:40 UTC271 views21 reactionsread 7 August 2026

فمَن أَحَبَّكَ دَعا لَكَ ومَن دَعا لَكَ،فَقَد أَبلَغَ في مَحَبَّتِكَ... 💧

💯124👍3🎉2

4 Aug 2026, 06:35 UTC276 views13 reactionsread 7 August 2026

🔵 عندما أری أحداث الدنيا في هذا الزمان، أتخلى عن كثير من الأحلام والأمنيات وأتمسك بأمنيه واحده " أن يحسن الله خاتمتنا " اللهم حسن الخاتمة وطيب الأثر💧

💯92👍2

Showing the 12 most recent of 26 posts we hold for @ssszn33. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 33 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.

Named by

Channels on the register whose posts name this channel's handle.

🌷هكذا نربي اولادنا 🌷
@hamasatnisaia · 17,648
17 posts
جامع الاحاديث الصحيحة
@ahaditsahiha · 14,738
15 posts
مفتاح السعادة الزوجية
@meftahsaadazawdjia · 16,879
15 posts
تفسير القرأن الكريم
@tafsirelquraan · 24,208
15 posts
فقه الصلاة
@fikhsalat · 13,044
14 posts
خير متاع الدنيا المرأة الصالحة 🇩🇿👑
@imaraasaliha · 17,191
13 posts
التحذير من البدع والأحاديث المكذوبة
@ahaditdaiffa · 9,415
12 posts
🌹 عفيفات في زمن المغريات🌹
@Afifat_123 · 13,211
11 posts
🌷فقه المرأة المسلمة 🌷
@fikhmaramuslima · 9,647
11 posts
الطب النبوي
@tibnabawii · 7,921
10 posts
صوتيات ومرئيات سلفية
@sawtia_tsalafia · 7,258
7 posts
فوائد الشيخ مقبل بن هادي الوادعي
@daawatona_123 · 6,291
6 posts
بطاقات دعوِية (صدقة جارية )
@sobolelsalam · 6,689
6 posts
أحكام المريض
@ahkam_maridh · 5,722
5 posts
فتاوى العقيدة السلفية
@aki_da · 7,084
5 posts
فوائد الشيخ عبد الرزاق البدر
@badaiafawaid · 6,310
5 posts
السيرة النبوية
@siranabawiaa · 6,515
5 posts
أحكام الجنائز
@ahkamdjanaiz · 5,121
4 posts
التحذير من الفرق الضالة
@firakdhala · 6,435
4 posts
فوائد الشيخ عبد العزيز بن باز رحمه الله
@torath_benbaz · 4,760
4 posts
شرح ريــاض الصـالحيـن للشيخ عبد الرزاق البدر
@charhriadhsalihine · 4,721
3 posts
فوائد الشيخ صالح بن فوزان الفوزان حفظه الله
@elfawzane · 4,610
3 posts
فوئد الشيخ عبد الله الشويعر
@mawaidhh · 4,745
3 posts
شرح الأصول الثلاث للشيخ عبد الرزاق البدر
@osol_talat · 4,541
3 posts

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“لِـ طَالبِ العِلم هِمَّة 🇩🇿.” (@ssszn33), 1,721 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/ssszn33.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.