Channel
@stdemetriosmonastery
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
287subscribers
+10 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001844245079 |
|---|---|
| Type | Channel |
| Username | @stdemetriosmonastery |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/stdemetriosmonastery |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 05:00 | 287 | +2 |
| 8 Sept 2026, 23:39 | 285 | +2 |
| 24 Aug 2026, 12:46 | 283 | +4 |
| 17 Aug 2026, 11:07 | 279 | +2 |
| 8 Aug 2026, 11:30 | 277 | no change |
| 8 Aug 2026, 11:20 | 277 | first reading |
15 posts held, back to 20 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
100 reactions across 14 posts, in 3 distinct kinds. The most used accounts for 96.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 96 | 96.0% | |
| 💯 | 3 | 3.00% | |
| 👍 | 1 | 1.00% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 100 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 15 most recent posts we hold, published 20 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
К слову о стереотипах. В Америке я не раз слышал старую шутку о том, что по улицам Сибири свободно ходят медведи. Я жил в Сибири и почему-то ни разу не видел медведя, разгуливающего по улице. А теперь, здесь, в нашем монастыре в Нью-Гэмпшире, медведь совершенно спокойно гуляет по монастырской территории — причём среди бела дня. Так что, возможно, старый стереотип был не совсем ошибочным. Просто географически его н…
❤11
Speaking of stereotypes: in America I have often heard the old joke that bears walk freely through the streets of Siberia. I lived in Siberia and somehow never saw one walking down the street. But now, here at our monastery in New Hampshire, we have a bear calmly walking through the monastery grounds—in broad daylight. So perhaps the old stereotype was not entirely wrong. It was simply geographically misplaced. E…
❤12
Part 3 Can we form others within it? Are we willing to pay for it through repentance and obedience? Without a clear spiritual inheritance, a monastery remains a human project, however sincere. With a genuine inheritance, even a small and poor beginning can become fruitful. The future monastery already exists spiritually wherever an elder faithfully transmits what he received and a disciple receives it with humility. …
❤9
It may speak continually about the Fathers while no one is willing to obey. The outward typikon is indispensable, but it must guard and express the inward life. Otherwise, the form remains while the spirit slowly departs. There have always been pious people who desired to build monasteries. Such a desire may be sincere and pleasing to God. Benefactors are necessary, and their sacrifice may become a great blessing. B…
❤5
Some reflection on the foundation of monastic life. A Monastery the Bearer of a Living Tradition!? Part 1 A monastery is not merely a church surrounded by various purpose buildings. Neither land, architecture, financial support, nor the sincere desire of a founder is sufficient to create true monastic life. A monastery must be the bearer of a particular, deeply rooted spiritual tradition. This tradition is received …
❤5
https://youtu.be/EgYnyGuM8uk?is=MFdeieBe26woOLG1
❤11💯3
Тогда, когда придет наш час оставить этот мир, мы тоже сможем уйти с миром в сердце, молясь обо всех, никого не осуждая и вручая себя и весь мир бесконечной милости Божией. Ибо там, где живет прощение, пребывает Сам Христос. А где пребывает Христос там уже Царствие.
❤2👍1
Прощать - это путь Христианина,, и смерть его гордыни! Христианская духовная жизнь измеряется не тем, сколько богословия мы вместили и не тем, сколько лет мы провели в Церкви. Она измеряется тем, насколько образ Христа начинает раскрываться в душе подвижника. И ничто не открывает этого так ясно, как наша способность, — или неспособность — прощать. Простить это не просто совершить добрый поступок. Это распятие гордын…
❤3
Forgiveness is the path of Christian and the death of ones pride The Christian life is not measured by how much theology we know, nor by how many years we have spent in the Church. It is measured by the degree to which the image of Christ has begun to appear within us. Nothing reveals this more clearly than our ability—or inability to forgive. Forgiveness is not merely an act of kindness. It is the crucifixion of pr…
❤6
Video, posted without a caption
❤2
Сегодня Иркутская Епархия простились с нашим дорогим другом и братом во Христе — протоиереем Вячеславом. Во время отпевания было сказано много добрых и справедливых слов о многогранности его личности, пастырском служении и ревностной миссионерской деятельности. Но хотелось бы вспомнить еще одну очень дорогую для меня сторону его души. Отец Вячеслав был искренне монашестволюбивым человеком. Он мечтал о появлении мужск…
❤4
Video, posted without a caption
❤7
Showing the 12 most recent of 15 posts we hold for @stdemetriosmonastery. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“St. Demetrios of Thessaloniki Monastery” (@stdemetriosmonastery), 287 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/stdemetriosmonastery.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.