6 Aug 2026, 13:43 UTC103 viewsread 11 August 2026
قال الشيخ ابن عثيمين: وموالاة الكفار تكون بمناصرتهم ومعاونتهم على ماهم عليه من الكفر [راجع شرح ثلاثة الأصول صفحة ٣٤]
Signed M.B.S
Channel
الفوائد النجدية
@sunnah109
On this record: Growth · Engagement · Posts · Citations · Cite this entry
95subscribers
+11 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002844551593 |
|---|---|
| Type | Channel |
| Username | @sunnah109 |
| Created | Between 1 June 2025 and 30 September 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/sunnah109 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 09:56 | 95 | +1 |
| 10 Sept 2026, 13:58 | 94 | +2 |
| 31 Aug 2026, 21:55 | 92 | +3 |
| 25 Aug 2026, 22:58 | 89 | -2 |
| 18 Aug 2026, 07:42 | 91 | +7 |
| 11 Aug 2026, 09:04 | 84 | no change |
| 11 Aug 2026, 06:31 | 84 | first reading |
Engagement
20 posts held, back to 2 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
4 Aug 2026, 14:07 UTC106 viewsread 11 August 2026
Photo
الإبانة لعبيد الله بن محمد بن بطة العكبري ٢١٤/٢١٥. للاسف كثير من الناس يستمعون ليلاً ونهار للمبتدعة بحجة انهم يأخذون مايفيدهم ويتركون مايضرهم، وكلام السلف شديد في هذي المسألة.
Signed M.B.S
27 Jul 2026, 17:07 UTCviews —
الفوائد النجدية pinned «{وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا مِّنَ الْمُجْرِمِينَ ۗ وَكَفَىٰ بِرَبِّكَ هَادِيًا وَنَصِيرًا}»
24 Jul 2026, 10:23 UTC165 viewsread 11 August 2026
Photo
Photo, posted without a caption
Signed M.B.S
23 Jul 2026, 16:45 UTC231 viewsread 11 August 2026
Photo
شرح العقيدة السفارينية للشيخ ابن عثيمين صفحة ٦٠٨. وقد سبق ذكر الباب الذي بوبه الإمام البخاري: باب لايقول فلان شهيد.
Signed M.B.S
7 Jul 2026, 09:24 UTC203 viewsread 11 August 2026
{وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا مِّنَ الْمُجْرِمِينَ ۗ وَكَفَىٰ بِرَبِّكَ هَادِيًا وَنَصِيرًا}
Signed .
27 Jun 2026, 21:27 UTC430 viewsread 11 August 2026
إن الحمد لله نحمده ونستعينه ونستغفره، ونعوذ بالله من شرور أنفسنا ومن سيئات أعمالنا، من يهده الله فلا مضلّ له ومن يضلل فلا هادي له وبعد: إن مسألة التحذير والكلام في اهل الضلال والبدع قد أشكلت على بعض الخلق، وقالوا انها غيبة، فعزمت أن أرد على هذا ثم نقل أقوال بعض أهل العلم، والذي نقلته ماهو إلا قطرة من بحر أقوالهم وبالله التوفيق. قال ابن سيرين: إن هذا العلم دين فانظروا عمن تأخذوا دينكم. [ رواه مسلم في مقدمته] فكيف ينظ…
Signed .
26 Jun 2026, 19:24 UTC345 viewsread 11 August 2026
قال الشيخ عبدالعزيز الريس: إن المتعصبين لسيد قطب خرجوا من أهل السنة. [مستفاد من درس بإسم: موبقات سيد قطب تحرج أنصاره]
Signed سعودي راسه يعوره ރ𖣂
26 Jun 2026, 09:41 UTC368 viewsread 11 August 2026
Photo
الكبائر للشيخ محمد بن عبدالوهاب. إن للإخواني الضال عبدالله الشريف لطمية اسماها (لطمية سنية) وكان يستهزء قبحه الله فيها بحديث السمع والطاعة للأمير ويدّعي هو -وغيره- أن هذا منهج من يسمونهم بالمداخلة، فنقول: الحمدلله الذي جعلكم تنطقون الحق وانتم غافلون، أقررتم ان المداخلة هم المتعبون لسنة النبي صلى الله عليه وسلم، وقد قال كما رواه الشيخان: فمن رغب عن سنتي فليس مني.
Signed سعودي راسه يعوره ރ𖣂
23 Jun 2026, 14:27 UTC133 viewsread 11 August 2026
كتب الشيخ عبدالعزيز الريس حفظه الله تتميز بكثيرٍ من الأمور منها: ١/العلمية والحرص على ذكر الدليل الواضح الصريح من الكتاب والسنة وأقوال أهل العلم الثقات. ٢/الأسلوب المتميز والسهل المُوصِلْ للفهم عند الطالب. ٣/أن كتبه كلها في مواضيعٍ أشكلت على كثيرٍ من طلاب العلم وصَعُب فهمها عندهم فجاء بأسلوبٍ مميز وبسيط وبنفس الوقت متناول للموضوع ومحيط بكل جوانبه ومسائله.
Signed سعودي راسه يعوره ރ𖣂
23 Jun 2026, 14:13 UTC194 viewsread 11 August 2026
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براءة دعوة الإمام المجدد محمد بن عبدالوهاب من الخوارج للشيخ عبدالعزيز الريس صفحة ١٥/١٦.
Signed سعودي راسه يعوره ރ𖣂
23 Jun 2026, 03:12 UTC177 viewsread 11 August 2026
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حوار مع خارجي (مفرغ) للشيخ عبدالعزيز الريس صفحة ٢٥/٢٦.
Signed سعودي راسه يعوره ރ𖣂
Showing the 12 most recent of 20 posts we hold for @sunnah109. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“الفوائد النجدية” (@sunnah109), 95 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/sunnah109.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.