https://youtu.be/0JOuMtyJBo4?si=5M0F8-Fp4PEfnLZz

Channel
تبـصرة
@tab9rah
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
903subscribers
-6 since we began measuring on 29 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001138980803 |
|---|---|
| Type | Channel |
| Username | @tab9rah |
| Created | Between 1 June 2017 and 30 September 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 29 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/tab9rah |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 10:00 | 903 | -1 |
| 9 Sept 2026, 09:36 | 904 | -5 |
| 30 Aug 2026, 09:37 | 909 | no change |
| 29 Aug 2026, 22:48 | 909 | first reading |
Engagement
20 posts held, back to 21 March 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 22 July 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 3m 23s
- Average length
- 1m 08s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
﴿..وَمَن يَقْتَرِفْ حَسَنَةً نَّزِدْ لَهُ فِيهَا حُسْنًا ۚ إِنَّ اللَّهَ غَفُورٌ شَكُورٌ﴾ ﴿وَمَنْ يَقْتَرِفْ حَسَنَةً﴾ من صلاة، أو صوم، أو حج، أو إحسان إلى الخلق ﴿نَزِدْ لَهُ فِيهَا حُسْنًا﴾ بأن يشرح الله صدره، وييسر أمره، وتكون سببا للتوفيق لعمل آخر، ويزداد بها عمل المؤمن، ويرتفع عند الله وعند خلقه، ويحصل له الثواب العاجل والآجل. ﴿إِنَّ اللَّهَ غَفُورٌ شَكُورٌ﴾ يغفر الذنوب العظيمة ولو بلغت ما بلغت عند التوبة منها…
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حديثُ الذكريـات الأجمَل ..
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اللهم ما علمته فينا من قصور وغفلة وذنب فغيره لما تحب، وما علمته فينا من خير فثبتنا عليه، وزدنا منه. رب اجعل نظر الخلق إلينا أهون ما يكون في قلوبنا، واجعل نظرك سائقنا للهدى ومانعنا من الهوى.
قاعدة عن ابن عباس في قوله: ﴿يَا أَيُّهَا النَّاسُ اعْبُدُوا رَبَّكُمُ﴾، قال: كل ما ورد في القرآن من العبادة فمعناها التوحيد. الإمام البغوي -رحمه الله- • تفسير [البقرة: 21]
قال الشيخ ابن عثيمين رحمه الله : إذا ذكرت الله فاذكر ربك خالي القلب لا تفكر في شيء، لأنك إن فكرت في شيء لم يحصل لك أن تبكي من خشية الله أو الشوق إليه؛ لأنه لا يمكن أن يبكي الإنسان وقلبه مشغول بشيء آخر. (شرح رياض الصالحين / ج٣ / ص٣٤٩).
على ما مات عليه! «المقصود بالحديث؛ أن الناس يوم القيامة يجنون ما قدموه، لاسيما ما يكون في آخر أعمارهم إذ أن الأعمال بالخواتيم كما قال النبي ﷺ : «إِنَّمَا الأَعْمَالُ بِالْخَوَاتِيم»، فمن كانت خاتمته إيمان وطاعة وإحسانٌ وبرّ كان مبعثه على نحو ما كان في مقدمة عمله من إحسان، وقد قال الله : ﴿هَلْ جَزَاءُ الإِحْسَانِ إِلَّا الإِحْسَانُ﴾ .. والإنسان لا يدري متى يرحل، لا يدري متى تفجؤه ساعة الممات! والراشد العاقل من نزع إ…
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◉ كرماً إن رأيتم نشر هذا الكتيب بين الحجاج؛ خاصة حجاج الخارج لعدة أمور: ١. مزاحمة الأدعية المخترعة بأدعية القرآن والسنة. ٢. دلالتهم على الطريقة الصحيحة في ترتيب الدعاء حسب التوجيه النبوي الكريم. ٣. إرشادهم على الأدعية الواردة بألفاظها كما هي التي تدور بين الصحيح والحسن واجتناب الضعيف ضعفًا شديدًا والموضوع. وتذكر أن الدال على الخير كفاعله، تقبل الله منا ومنك. 👇👇👇
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Showing the 12 most recent of 20 posts we hold for @tab9rah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@dawrat23 · 24,609
Telegram ranks this channel #44 of 75 here — alongside 74 others — read 15 September 2026
@jobstaif · 41,747
Telegram ranks this channel #59 of 74 here — alongside 73 others — read 29 August 2026
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“تبـصرة” (@tab9rah), 903 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/tab9rah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.