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Telegram profile photo for Taimiyah | تيمية

Channel

Taimiyah | تيمية

@taemiyah

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

376subscribers

+13 since we began measuring on 13 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002224344545
TypeChannel
Username@taemiyah
CreatedBetween 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded13 August 2026
Last confirmed live14 September 2026
Measurements held5
Confirmed unchanged2 times, most recently 14 September 2026
On Telegramt.me/taemiyah

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

363376369.513 August 2026 — 363 subscribers13 August 2026 — 363 subscribers20 August 2026 — 374 subscribers28 August 2026 — 375 subscribers6 September 2026 — 376 subscribers13 August 20266 September 2026
5 measurements spanning 24 days, net +13. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 361–378 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
6 Sept 2026, 01:42376+1
28 Aug 2026, 04:42375+1
20 Aug 2026, 16:35374+11
13 Aug 2026, 09:04363no change
13 Aug 2026, 05:15363first reading

Engagement

20 posts held, back to 12 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 12 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
20s
Average length
20s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

12 Aug 2026, 23:10 UTC18 viewsread 13 August 2026

إذا كنتَ تخاف من الأمر بالمعروف، فلا تكن داعمًا للمنكر! لا تقل: «نعم»، وتُساير الباطل، وتُظهر الرضا به، لمجرّد ألّا تُفسد علاقاتك أو أجواءك!

12 Aug 2026, 22:56 UTC19 viewsread 13 August 2026

” الآمرون بالمعروف والناهون عن المنكر أطباء الأديان، الذين تشفى بهم القلوب المريضة، وتهتدي بهم القلوب الضالة، وترشد بهم القلوب الغاوية، وتستقيم بهم القلوب الزائغة، وهم أعلام الهدى ومصابيح الدجى “. - جامع المسائل | لابن تيمية (٢٣٧/٥).

12 Aug 2026, 22:18 UTC45 viewsread 13 August 2026

الآداب الشرعية! من التزم هذه الآداب طاب حديثه .. ورُغبَ في مجلسه، وتسابق الكرام إليه .. جاء في كتاب العِقد الفريد (٢٦٤/٢): ‏"من حسن الأدب ألا تُغالب أحدًا على كلامه، وإذا سُئل غيرك فلا تجب عنه، وإذا حدّث بحديث، فلا تنازعه إياه، ولا تقتحم عليه فيه، ولا تره أنك تعلّمه، وإذا كلمت صاحبك فأخذته حجتك فحَسِّن مخرج ذلك عليه، ولا تظهر الظفر به، وتعلم حسن الاستماع كما تعلم حسن الكلام". اللهم اهدنا لأحسن الأخلاق لا يهدي لأح

12 Aug 2026, 20:52 UTC40 viewsread 13 August 2026

قال ابن باديس رحمه اللّٰه: "إذا أعجب المرء بنفسه عمي عن نقائصها، فلا يسعى في إزالتها، ولهى عن الفضائل فلا يسعى في اكتسابها، فعاش ولا أخلاق له، مصدرا لكل شر، بعيدا عن كل خير…".

12 Aug 2026, 20:51 UTC37 viewsread 13 August 2026

الشّعور بالنّقص فضيلة وأيّ فضيلة، أمّا إزالته بتنقيص النّاس فرذيلةٌ وأيّ رذيلة! - آثار ابن باديس 5/283.

12 Aug 2026, 20:50 UTC32 viewsread 13 August 2026

إذا أردنا أن نكوّن رجالاً، فعلينا أن نكوّن أمهات دينيات، ولا سبيل لذلك إلا بتعليم البنات تعليمًا دينيًا، وتربيتهن تربية إسلامية. وإذا تركناهنّ على ماهنّ عليه من الجهل بالدين، فمُحال أن نرجو منهنّ أن يكوِّن لنا عُظماء الرجال. - ابن باديس.

12 Aug 2026, 20:16 UTC34 viewsread 13 August 2026

إنَّ القلب لأشدُّ طيرورة من الريشة في يوم عاصف. لذا أكثروا من قول: "اللهمَّ يا مُقلِّب القلوب، ثبِّت قلبي على طاعتك". - الحسن البصري.

12 Aug 2026, 17:55 UTC487 viewsread 13 August 2026
Video

﴿ وَكُلٌّ في فَلَكٍ يَسبَحونَ ﴾

12 Aug 2026, 17:47 UTC599 viewsread 13 August 2026

الكسوف آية من آيات الله يُذكِّر بها عباده بعظمته وقدرته، وتخويفا لهم، ليست مجرد ظاهرة طبيعية! ﴿وَما نُرسِلُ بِالآياتِ إِلّا تَخويفًا﴾ مع وقوع آية الكسوف، يجدر بنا أن نرجع إلى غاية هذه الآية العظيمة، ونستحضر هدي النبي ﷺ والأحكام الشرعية المتعلقة بها، مصداقا لقوله ﷺ:" إن الشمس والقمر آيتان من آيات الله، لا ينكسفان لموت أحد ولا لحياته، ولكن الله يخوف بهما عباده ". الحكمة الإلهية من الكسوف والخسوف: قال العلامة محمد ب

Showing the 12 most recent of 20 posts we hold for @taemiyah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 September 2026 — this entry's latest reading, not the date you are reading this.

“Taimiyah | تيمية” (@taemiyah), 376 subscribers as measured 6 September 2026. Telegram Register, tgregister.com/channel/taemiyah.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.