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Channel

تفسیر انوار القرآن

@tafsiranwar3

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

227subscribers

-5 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001706033882
TypeChannel
Username@tafsiranwar3
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live29 September 2026
Measurements held5
Confirmed unchanged1 time, most recently 29 September 2026
On Telegramt.me/tafsiranwar3

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

227232229.57 August 2026 — 232 subscribers8 August 2026 — 232 subscribers21 August 2026 — 231 subscribers28 August 2026 — 230 subscribers29 September 2026 — 227 subscribers7 August 202629 September 2026
5 measurements spanning 53 days, net -5. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 226–233 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
29 Sept 2026, 16:38227-3
28 Aug 2026, 02:03230-1
21 Aug 2026, 21:07231-1
8 Aug 2026, 10:05232no change
7 Aug 2026, 12:11232first reading

Engagement

20 posts held, back to 18 December 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 31 March 2024. An engagement rate over an empty window would be a number about nothing.

Reaction mix

64 reactions across 14 posts, in 4 distinct kinds. The most used accounts for 76.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤4976.6%
👍1015.6%
🥰34.69%
👏23.13%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 14 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 64 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 18 December 2023 to 31 March 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

31 Mar 2024, 01:12 UTC≈1,210 views16 reactionsread 8 August 2026

"اللَّهمَّ إنَّكَ عفوٌّ تُحبُّ العفوَ فاعْفُ عَنّا"🤲 "اللَّهمَّ إنَّكَ عفوٌّ تُحبُّ العفوَ فاعْفُ عَنّا"🤲 "اللَّهمَّ إنَّكَ عفوٌّ تُحبُّ العفوَ فاعْفُ عَنّا"🤲 "اللَّهمَّ إنَّكَ عفوٌّ تُحبُّ العفوَ فاعْفُ عَنّا"🤲

❤13🥰3

18 Mar 2024, 14:47 UTC≈1,710 views13 reactionsread 8 August 2026

#تفسیر_انوار_القرآن البقره 126 🌺وَإِذْ قَالَ إِبْرَ‌ٰهِـۧمُ رَبِّ ٱجْعَلْ هَـٰذَا بَلَدًا ءَامِنًا وَٱرْزُقْ أَهْلَهُۥ مِنَ ٱلثَّمَرَ‌ٰتِ مَنْ ءَامَنَ مِنْهُم بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ ۖ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِيلًا ثُمَّ أَضْطَرُّهُۥٓ إِلَىٰ عَذَابِ ٱلنَّارِ ۖ وَبِئْسَ ٱلْمَصِيرُ🌺 «و چون ابراھیم گفت: پروردگارا! اینجا را» یعنی: مکه را «شھری امن بگردان». در احادیث شریف آمده است که: رسول اکرم (ص)…

❤13

13 Mar 2024, 13:52 UTC≈1,190 views3 reactionsread 8 August 2026

اللَّهُمَّ أَلِّفْ بَيْنَ قُلُوبِنَا، وَأَصْلِحْ ذَاتَ بَيْنِنَا، وَاهْدِنَا سُبُلَ السَّلَامِ، وَنَجِّنَا مِنَ الظُّلُمَاتِ إِلَى النُّورِ، وَجَنِّبْنَا الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ، وَبَارِكْ لَنَا فِي أَسْمَاعِنَا، وَأَبْصَارِنَا، وَقُلُوبِنَا، وَأَزْوَاجِنَا، وَذُرِّيَّاتِنَا، وَتُبْ عَلَيْنَا إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ، وَاجْعَلْنَا شَاكِرِينَ لِنِعَمِكَ مُثْنِينَ بِهَا عَلَيْكَ، قَابِ…

❤3

11 Mar 2024, 11:57 UTC≈1,350 views1 reactionsread 8 August 2026

#تفسیر_انوار_القرآن البقرە 125 🌹🍃وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِلنَّاسِ وَأَمْنًا وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى وَعَهِدْنَا إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَنْ طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ ﴿۱۲۵﴾🌹🍃 «و یاد کنید» ای اعراب! این نعمتم را بر خود «که چون خانه کعبه را #بازگشتگاه قرار دادیم» که حجاج بعد از پراکنده بودنشان در نقاط مختلف جھان، در آن باز…

❤1

6 Mar 2024, 17:26 UTC843 views1 reactionsread 8 August 2026
File

#نرم_افزار_قرآن_کریم_۳۰جزء_کامل ✅با صدای استاد سعد الغامدی ✅ترجمه صوتی کوردی ✅خط خوانا و درشت آیات ✅حجم بسیار کم و کیفیت بالا ✅قابل نصب بر روی گوشی های اندروید القـرآن الکـــریــــم @Quranwazkar

❤1

20 Feb 2024, 10:10 UTC≈1,230 views3 reactionsread 8 August 2026

#تفسیر_انوار_القرآن 124 🌺وَإِذِ ٱبْتَلَىٰٓ إِبْرَ‌ٰهِـۧمَ رَبُّهُۥ بِكَلِمَـٰتٍ فَأَتَمَّهُنَّ ۖ قَالَ إِنِّى جَاعِلُكَ لِلنَّاسِ إِمَامًا ۖ قَالَ وَمِن ذُرِّيَّتِى ۖ قَالَ لَا يَنَالُ عَهْدِى ٱلظَّـٰلِمِينَ🌺 آنگاه خداوند متعال برای توجه دادن به مقام و شرف ابراھیم خلیلش (ع) و این که او را امام و پیشوای یکتاپرستی برای مردم گردانید، می فرماید: «و چون ابراھیم را پروردگارش ابتلا کرد» ابتلا: امتحان و آزمایش انسان با مکل…

👍3

19 Feb 2024, 08:05 UTC822 views5 reactionsread 8 August 2026

اللهم یسر امور المسلمین ولا تعسر علینا اللهم یسر امور المسلمین ولا تعسر علینا

👍3❤2

16 Feb 2024, 19:38 UTC904 views6 reactionsread 8 August 2026

سوره اسرا «رَبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِجْنِي مُخْرَجَ صِدْقٍ وَاجْعَلْ لِي مِنْ لَدُنْكَ سُلْطَانًا نَصِيرًا» یعنی خدایا منو توی (هرکاری و شغلی یا هرچیزی ) به درستی وارد کن و به درستی بیرون بیار! و همیشه از سمت خودت یه نیروی کمکی برای من بفرست!

👍4❤2

9 Feb 2024, 16:37 UTC≈1,240 views6 reactionsread 8 August 2026

#تفسیر_انوار_القرآن 122ـ123 يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ122 وَاتَّقُوا يَوْمًا لَا تَجْزِي نَفْسٌ عَنْ نَفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا عَدْلٌ وَلَا تَنْفَعُهَا شَفَاعَةٌ وَلَا هُمْ يُنْصَرُونَ123 البقرة: ۱۲۲-۱۲۳َ «ای بنی اسرائیل! نعمتم را که بر شما ارزانی داشتم و اینکه شما را بر جھانیان برتری دادم، یاد کنید و از روزی که کس…

❤6

4 Feb 2024, 15:23 UTC≈1,120 views3 reactionsread 8 August 2026

#تفسیر_انوار_القرآن - سوره بقره آیه: 121 «کسانی که به آنان کتاب داده‌ایم» به قولی: مراد از آنان #مسلمانانند. به قولی دیگر: مراد کسانی از #اھل کتابند که #مسلمان شده‌اند. چنانکه در بیان سبب نزول آن آمده است: آیه کریمه درباره کسانی نازل شد که ھمراه #جعفربن ابی طالب (س) باکشتی از سرزمین حبشه به مدینه آمدند و آنھا جمعا چھل مرد از اھالی حبشه و شام بودند. اما ضحاک میگوید: «آیه کریمه درباره #یھودیانی نازل شد که ایمان آوردند…

❤3

Showing the 12 most recent of 20 posts we hold for @tafsiranwar3. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 September 2026 — this entry's latest reading, not the date you are reading this.

“تفسیر انوار القرآن” (@tafsiranwar3), 227 subscribers as measured 29 September 2026. Telegram Register, tgregister.com/channel/tafsiranwar3.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.