Channel
@tahani2020A
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
131subscribers
-6 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001199302286 |
|---|---|
| Type | Channel |
| Username | @tahani2020A |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 2 times, most recently 14 September 2026 |
| On Telegram | t.me/tahani2020A |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Sept 2026, 02:57 | 131 | -1 |
| 29 Aug 2026, 02:26 | 132 | -3 |
| 21 Aug 2026, 11:27 | 135 | -1 |
| 15 Aug 2026, 08:37 | 136 | -1 |
| 8 Aug 2026, 23:16 | 137 | no change |
| 7 Aug 2026, 09:11 | 137 | first reading |
20 posts held, back to 26 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
حلقات القرآن الكريم والمتون العلمية بالمسجد النبوي https://qm.edu.sa/ طريقة التسجيل في حلقات القرآن الكريم والمتون العلمية بالمسجد النبوي https://youtu.be/a4UWqECyA1s في حال وجود أي استفسار أو مشكلة أثناء الدخول تواصل عبر نظام الدعم الفني: https://help.qm.edu.sa/
رابط التقديم: https://bit.ly/44ORbA0 للاطلاع على دليل القبول: https://bit.ly/4pFD5KE
File, posted without a caption
اجتهدوا بالعمل الصالح؛ فنحن في عشرُ ذي الحِجَّةِ مَوسِمُ خَيرات، ومَحفَلُ رَحَمات. كان سعيد بن جبير يجتهد اجتهادًا شديدًا حتى ما يكاد يقدر عليه، ويقول: لا تطفئوا سرجكم ليالي العشر.[اللطائف] دونكم بعض الأعمال الصالحة للتذكير: https://files.zadapps.info/almunajjid.com/attachment/books/173-3amal-zi-alhejjah.pdf#viewer.action=download
استحضار نية التقرب إلى الله في عباداتك وعاداتك مهم، ولا يوفق لهذا العمل السهل العظيم إلا الموفق. وبين يديكم كتاب نفيس بعنوان: استحضار واستشعار نية التقرب إلى الله في العبادات والعادات. - للشيخ ابن عثيمين -رحمه الله-. - جمعه الشيخ: مساعد السلمان. https://drive.google.com/file/d/10X4dDOY_NBD8TzC-FjsPPndm_OQXUN1x/view
File, posted without a caption
https://youtu.be/mcWZjc_Q85Y?si=zQbZGw6hMYE85uny
✨ بشـرى لطلاب العلم ✨ إطلاق تطبيق الشيخ صالح بن عبدالله العصيمي المدرس بالحرمين الشريفين - حفظه الله ونفع بعلمه - 💡يجمع المحتوى العلمي الصوتي والمرئي 💡 رابط التحميل لجميع الأجهزة 📱أبل 📱هواوي 📱الأندرويد http://onelink.to/osaimi
الرئيسة - موقع الشيخ محمد بن صالح بن عثيمين رحمه الله تعالى https://share.google/Q6kjT29Glpn8X7izV
Channel name was changed to «قَناة: دَلائِل الخير 🌿»
🔴 بدأ البث المباشر من المسجد النبوي 🔊 الدرس (٣٦٣) من شرح تفسير السعدي 📖 تفسير سورة الأنعام: من الآية (٩٣) ﴿وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءٌ..﴾ لفضيلة الشيخ عبد الرزاق البدر حفظه الله تعالى على الروابط التالية: 🌐 البث الصوتي في موقع الشيخ: https://al-badr.net/streaming 🌐 البث الصوتي في موقع مكسلر: mixlr.com/albadrnet 🗂 صفحات الشيخ الرسمي…
تُعلِنُ مَقْرَأَةُ الشَّيْخِ إِبْرَاهِيمَ الْأَخْضَرِ -حَفِظَهُ اللهُ- التَّابِعَةُ لِمَشْرُوعِ وَقْفِ تَعْظِيمِ الصَّلَاةِ بِطَيْبَةَ بِإِشْرَافِ الشَّيْخَةِ: عَائِشَةَ بِنْتِ مُحَمَّدٍ الطَّالِبِ 🌿 عَنِ انْطِلَاقَةِ التَّسْجِيلِ لِلدُّفْعَةِ الثَّانِيَةِ بِنُسْخَتِهَا الْجَدِيدَةِ 🌿 🌴 مِنْ دَوْرَةِ شَرْحِ وَحِفْظِ مَتْنِ الْجَزَرِيَّةِ 🌴 مَعَ الدُّكْتُورِ: أُسَامَةَ أَبُو زَيْدٍ 🌱 عَنْ بُعْدٍ لِلنِّسَاءِ فَقَطْ.…
Showing the 12 most recent of 20 posts we hold for @tahani2020A. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 September 2026 — this entry's latest reading, not the date you are reading this.
“قَناة: دَلائِل الخير 🌿” (@tahani2020A), 131 subscribers as measured 7 September 2026. Telegram Register, tgregister.com/channel/tahani2020A.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.