آثار گریه بر امام حسین (علیه السلام) در بیان آیت الله یعقوبی قائنی 🆔 @taharat14
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Channel
@taharat14
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
893subscribers
+10 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001064087927 |
|---|---|
| Type | Channel |
| Username | @taharat14 |
| Created | Between 1 May 2016 and 28 February 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/taharat14 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 21:59 | 893 | +4 |
| 7 Sept 2026, 19:56 | 889 | -1 |
| 29 Aug 2026, 09:52 | 890 | +1 |
| 23 Aug 2026, 04:48 | 889 | +7 |
| 8 Aug 2026, 06:51 | 882 | -1 |
| 7 Aug 2026, 08:00 | 883 | no change |
| 7 Aug 2026, 07:56 | 883 | first reading |
20 posts held, back to 10 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
307 reactions across 20 posts, in 4 distinct kinds. The most used accounts for 40.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 123 | 40.1% | |
| 😢 | 99 | 32.2% | |
| ❤🔥 | 82 | 26.7% | |
| 🕊 | 3 | 0.977% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 307 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 10 March 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
آثار گریه بر امام حسین (علیه السلام) در بیان آیت الله یعقوبی قائنی 🆔 @taharat14
❤🔥6😢4
🎙آیت الله سید جواد حیدری : از همه جا امیدت رو قطع کن وصل شو به خدا 🆔 @taharat14
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Photo, posted without a caption
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📜صاحب نبوّت انبائی* خواه زن باشد و خواه مرد به جایی می رسد که مکاشفات و مشاهدات آنسویی و مصاحبات با ارواح و مکالمات با موجودات غیبی و تشرّف به حضور انسانهای ملکوتی از سفرای الهی و غیرهم به او روی می آورد 📚 شرح فص حکمه عصمتیه فی کلمه فاطمیه،فصل شانزدهم،ص۳۲۴ 👤 علامه حسن زاده آملی قدس سره ❗️*نبوّت انبائی که آن را نبوّت عام و نبوّت تعریفی و نبوّت مقامی نیز گویند تا ابد مستمر است.(همان،ص۳۲۰) 🆔 @taharat14
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سالک حق ندارد طالب کشف و کرامات بوده عملی برای تحقق آن انجام دهد یا برای طی الأرض و اِخبار از مغیبات و اطلاع از ضمایر و اسرار و تصرف در موارد کائنات ذکری بگوید و ریاضتی بکشد و برای استکمال و بروز قوای نفسانی عملی انجام دهد. زیرا چنین کسی در راه رضای محبوب قدمی بر نمی دارد ، خدای را عبادت نکرده و مخلص نخواهد بود بلکه نفس خود را معبود ساخته و برای برآورده شدن حاجات او و تحقق پذیرفتن استعدادات او گام می زند گرچه لفظا ب…
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مراسم عمامه گذاری و ملبّس شدن طلّاب با حضور حضرات آیات سید شهاب الدین مرعشی نجفی آیت الله سید رضا بهاءالدینی #لحظات_ماندگار 🆔 @taharat14
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کتاب رساله لقاءالله تالیف میرزا جواد آقا ملکی تبریزی به ضمیمه رساله لقاءالله امام خمینی به کوشش : صادق حسن زاده #ملکی_تبریزی #کتاب #لقاءالله 🆔 @taharat14
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بیانات آیت الله حسن زاده آملی پیرامون حضرت آیت الله ملا حسینقلی همدانی #ملاحسینقلی_همدانی #علامه_حسن_زاده 🆔 @taharat14
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مغازه ای که وجود خارجی نداشت حاج آقا جمال فرمود: «شبی، عده زیادی از بستگان، که برای زیارت به نجف آمده بودند، به منزل ما آمدند آن ها شام نخورده بودند, ما هم در منزل چیزی نداشتیم از منزل خارج شدم برای تهیه غذا، اما مغازه ها بسته بود، عبا را بر سر کشیدم و رفتم به سمت حرم حضرت امیر(علیه السلام) آن جا هم مغازه ها بسته بود، متحیّر بودم که خدایا چه کنم گفتم: خدایا! این ها زوار حضرت امیر(علیه السلام) هستند و از بستگان من …
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فَاذْكُرُونِي أَذْكُرْكُمْ پس مرا یاد کنید تا شما را یاد کنم مرحوم علامه طباطبایی: ياد کردن خدا از بندهاش مثل یاد کردن بنده از خدا نیست؛ این توأم با رحمت و همه اسماء و صفات حق است... 🆔 @taharat14
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مرحوم آقا سید جمال گلپایگانی بسیار به زیارت اهل قبور می رفت به طوری که آقایی با خود می گوید: این آقا مثل اینکه کار مهمتری ندارد. مرجع تقلید است و این همه مشکلات وقت و بیوقت به وادی السلام می رود روزی همین آقا به منزل آقا سید جمال می رود، آقا آهسته در گوش وی می گوید ما به وادی السلام میرویم تا مبتلا به فلان و فلان نشویم، اشاره می کند به برخی از امراض روحی آن شخص که مبتلا به آن بوده است. 📚 کتاب عارفان کوی دوس…
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#استاد_سید_علی_نجفی #شرح_حدیث_نبوی #حب_و_بغض_الهی #صدق_در_محبت چقدر ما در محبتمان صادقیم؟ معلوم نیست. چون امتحان دقیق پیش نیامده. خودمان که خودمان را نمیتوانیم امتحان کنیم. از بس به خود حسن ظن داریم و همهاش به خودمان ارفاق میکنیم. کسی هم ما را نسنجیده. یوم سنجش اصلی هم که پناه بر خدا نرسیده. ولی خوب است انسان خود را امتحان کند... زمان: ۱ دقیقه و ۲۵ ثانیه 🆔 @taharat14
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Showing the 12 most recent of 20 posts we hold for @taharat14. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“تزکیه نفس” (@taharat14), 893 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/taharat14.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.