Channel
@tahrerat
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
10,473subscribers
-60 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001263303798 |
|---|---|
| Type | Channel |
| Username | @tahrerat |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 30 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/tahrerat |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 93% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 05:18 | 10,473 | -7 |
| 16 Sept 2026, 00:57 | 10,480 | +2 |
| 14 Sept 2026, 10:15 | 10,478 | -2 |
| 12 Sept 2026, 20:39 | 10,480 | -8 |
| 10 Sept 2026, 23:18 | 10,488 | -8 |
| 4 Sept 2026, 18:37 | 10,496 | -1 |
| 3 Sept 2026, 05:57 | 10,497 | -4 |
| 2 Sept 2026, 02:45 | 10,501 | +5 |
| 1 Sept 2026, 05:25 | 10,496 | -2 |
| 31 Aug 2026, 02:45 | 10,498 | -3 |
| 29 Aug 2026, 05:34 | 10,501 | -2 |
| 28 Aug 2026, 08:34 | 10,503 | -1 |
| 27 Aug 2026, 07:24 | 10,504 | -6 |
| 26 Aug 2026, 05:13 | 10,510 | -3 |
| 25 Aug 2026, 03:33 | 10,513 | -2 |
| 23 Aug 2026, 23:48 | 10,515 | -7 |
| 22 Aug 2026, 09:56 | 10,522 | +1 |
| 21 Aug 2026, 01:25 | 10,521 | -1 |
| 20 Aug 2026, 00:45 | 10,522 | -1 |
| 18 Aug 2026, 21:23 | 10,523 | first reading |
20 posts held, back to 26 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 33 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 15 July 2026. An engagement rate over an empty window would be a number about nothing.
415 reactions across 20 posts, in 2 distinct kinds. The most used accounts for 88.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 366 | 88.2% | |
| 👍 | 49 | 11.8% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 415 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 26 February 2026 to 15 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
عن الاستفادة من الذكاء الاصطناعي. تطبيقاته مفيدة جدًا للباحث الجيد ونقلة نوعية إن أحسن استخدامها، وهي مهلكة للباحث المبتدئ وفي الغالب من اعتمد عليها في أول حياته العلمية لن يراوح مكانه، وقد عُرِض علي بحث لتحكيمه؛ فرفضته من أول عشر صفحات، فكله توليد ذكاء اصطناعي، والذي كشفه هو اقتباساته ونقوله عن العلماء، وهي اقتباسات مخترعة، من عرف لغة العالم عرف أن هذا ليس أسلوبه، والمبتدئ لا يدرك ذلك. ويبقى أن فيها إشكالًا مزعجًا…
❤28👍16
"شيخ الإسلام (مجدد القرن الثاني عشر) محمد بن عبد الوهاب". الشيخ المحدث أحمد شاكر رحمه الله واصفًا الشيخ محمد بن عبد الوهاب-رحم الله الجميع-.
❤32
File, posted without a caption
❤6
📚⚖️ مراجعات الكتب 04: قراءة ومراجعة جديدة لكتاب: تحرير المعنى في قول الإمام أحمد "لا كيف ولا معنى" تأليف: د. أحمد الغريب @tahrerat من إصدارات: دار العمرية رابط القراءة في المدونة: https://nashrstore.com/ar/blog/-/a-1411791910 رابط نسخة pdf: https://drive.google.com/file/d/1h2jUHPNxzGkrsOE_5cNsqucLSv3WgoU8/view?usp=sharing
❤4
مراجعة طيبة لكتاب تحرير المعنى جزى الله كاتبها خيرًا.
❤3
الحمد لله.. لي فترة عام ونصف تقريبًا وأنا منشغل بعمل علمي وقد أوشكت على الانتهاء من المرحلة الثانية منه بإذن الله، وبقيت مرحلة واحدة، وأرجو أن يتمه الله وينفع به فدعواتكم الطيبات.. وبعده لعلي أنشغل بتجهيز رسالة الدكتوراه للطباعة وأسأل الله أن يمد أعمارنا في طاعته ويشغلنا بما يرضيه عنا ويحسن ختامنا.
❤54👍9
اللهم إني أعُوذُ بكَ منَ الشِّقاقِ وَالنِّفاقِ وَسُوءِ الأخْلاقِ. يا مُقَلِّبَ القُلُوبِ ثَبِّت قَلْبي على دينِك. اللَّهُمَّ عافني في جَسَدِي، وَعافني في بَصَرِي، وَاجْعَلْهُ الوَارِثَ مِنِّي، لا إِلهَ إِلاَّ أنْتَ الحَلِيمُ الكَرِيمُ، سُبْحانَ اللَّهِ رَبِّ العَرْشِ العَظِيمِ، وَالحَمْدُ لِلَّهِ رَبّ العَالَمِين. اللَّهُمَّ إني أسألُكَ حُبَّكَ وَحُبَّ مَنْ يُحِبُّكَ وَالعَمَلَ الَّذي يُبَلِّغُنِي حُبَّكَ، اللَّهُ…
❤22
اليوم يوم عرفة.. يوم الدعاء. —— هذه أدعية نبوية جامعة جردتها من رواتها تسهيلا للدعاء بها مباشرة، وهي الأدعية الجامعة التي ذكرها الإمام النووي-رحمه الله- في الأذكار، ونحن مقبلون على أيام الدعاء وهي والله زبدة الأدعية النبوية التي لو قبلها الله لفاز العبد في الدنيا والآخرة.. واذكروني في دعائكم. ---------------------- اللَّهُمَّ آتِنا في الدُّنْيا حَسَنَةً وفي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ. اللَّهُمَّ…
❤14
https://x.com/i/status/2054879420049998198 كتب دار العمرية في معرض الدوحة للكتاب موجودة في دار نقطة، ولديهم عدد من نسخ كتاب تحرير المعنى مع باقي منشورات الدار.
❤3
[A Summary of: Clarifying the Meaning of the Statement of Imām Aḥmad: “Without How and Without Meaning”] Summarized by: Sh. ʿAbdullāh Aḥmad al-Ḥarītī ____ #Tafwīḍ
❤15
ما شاء الله، ترجمة للانجليزية لمختصر تحرير المعنى.
👍9
مختصر كتاب "تحرير المعنى في قول الإمام أحمد: لا كيف ولا معنى" لأحمد الغريب اختصره: عبدالله أحمد الحريتي https://alhuraiti1990.blogspot.com/2026/03/blog-post_24.html
❤17
Showing the 12 most recent of 20 posts we hold for @tahrerat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة أحمد الغريب” (@tahrerat), 10,473 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/tahrerat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.