«إذا أمسيتَ فلا تنتظرِ الصباح…» 🕯 وصيّةٌ من ابن عمر رضي الله عنهما تختصر فقه العمر: اغتنم صحتك قبل مرضك، وحياتك قبل موتك. صحيح البخاري (6416)

Channel
تَلَقَّنْ · دُرَر - Durar
@talaqan_durar
On this record: Growth · Engagement · What this channel posts · Posts · Polls · Citations · Handles named that no longer answer · Cite this entry
21subscribers
+0 since we began measuring on 15 October 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001319161808 |
|---|---|
| Type | Channel |
| Username | @talaqan_durar |
| Description | دُرَرٌ منتقاة من كلام السلف الصالح وأهل العلم… كلماتٌ قليلة، ومعانٍ عظيمة، موثّقةٌ بمصادرها. 📖 جزءٌ من منصة تَلَقَّنْ: @TalaqanOfficial |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 15 October 2026 |
| Last confirmed live | 16 October 2026 |
| Measurements held | 2 |
| On Telegram | t.me/talaqan_durar |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Oct 2026, 23:22 | 21 | no change |
| 15 Oct 2026, 22:47 | 21 | first reading |
Engagement
20 posts held, back to 27 September 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 20.6%
- avg views ÷ 21 subscribers
- Avg views / post
- 4.3
- 3 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 4
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 14 October 2026 |
|---|---|
| Posts held | 20 (27 September 2023 – 14 October 2026) |
| Views total | 13 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 15 Oct 2026, 23:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Photos
- 14
- Links
- 9
Lifetime counters from Telegram’s own channel header, read 15 October 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Recent posts
🤍 دعوةٌ لأحباب «تَلَقَّنْ» السلام عليكم ورحمة الله وبركاته، بفضل الله، تنشر قناتنا كلَّ يوم حديثًا صحيحًا، وأثرًا عن السلف، وتذكيرًا بالسنن، وتقويمًا هجريًا… ونطمح أن يصل هذا الخير إلى أكبر عددٍ من الناس. ولهذا نحتاج تعزيز (Boost) القناة العامة؛ ليُفتح لنا نشر القصص (الستوري) في تيليجرام، فيصل التذكير اليومي إلى المتابعين بسرعة وسهولة. 📌 مَن يستطيع التعزيز؟ كلّ مشترك في Telegram Premium؛ فالتعزيز جزءٌ من اشتراكه،…
Posted without readable text
بسم الله الرحمن الرحيم مرحبًا بك في «تَلَقَّنْ» منصّةٌ دعويّة تُعنى بنشر العلم الشرعي على منهج أهل السنّة والأثر: حديثٌ صحيح بمصدره ورقمه، وأثرٌ عن السلف الصالح، وتذكيرٌ بالسنن، بعنايةٍ في المصدر ووضوحٍ في العرض. ◆ قنوات المنصّة: 📌 تَلَقَّنْ | القناة العامة أحاديث صحيحة، وأجور عظيمة، وأقوال السلف، وتذكير بالسنن. t.me/talaqan 💬 تَلَقَّنْ · مناقشات مساحةٌ للحوار العلمي الهادئ حول ما يُنشر. t.me/talaqan_chat 💎 تَلَ…
#المجلس_الاول_شروط_كلمة_التوحيد العلم بما دلت عليه الكلمة
💡 هؤلاء أئمتي (40/4) قال الإمام البيهقي رحمه الله *: وقد اختلف العلماء في قوله ﷺ : "ينزلُ الله" ؟* *💡 فسئل أبو حنيفة عنه ؟ فقال : ينزل بلا كيف .* [ الأسماء والصفات (2/378) ]
💡 هؤلاء أئمتي (40/3) قال الإمام أبو حنيفة رحمه الله عن ربه *: وله يَدٌ ، ووجه ، ونفْس ، كما ذكره الله تعالى في القرآن ؛ فما ذكره الله تعالى في القرآن من ذِكر الوجه واليد والنفس ؛ فهو له صفات بلا كيف .* *💡 ولا يقال : "إن يده قدرته ، أو نعمته" ! لأن فيه إبطال الصفة ، وهو قول أهل القدر والاعتزال !* *ولكن يده صفته بلا كيف ٬ وغضبه ورضاه صفتان من صفات الله تعالى بلا كيف .* [ الفقه الأكبر (27) ]
💡 هؤلاء أئمتي (40/2) قال الإمام أبو حنيفة رحمه الله *: من قال : "لا أعرف ربي في السماء أم في الأرض" ؛ فقد كفر ؛ لأن الله تعالى يقول { الرحمن على العرش استوى }* *💡 وعرشه فوق سبع سماوات .* [ اجتماع الجيوش الإسلامية (2/139) ] 💢💢💢
💡 هؤلاء أئمتي (40/1) قال الإمام أبو حنيفة رحمه الله *: لا يُوصَف اللهُ تعالى بصفات المخلوقين ٬ وغضبه ورضاه صفتان من صفاته بلا كيف ؛ وهو قول أهل السنة والجماعة .* *💡 وهو يغضب ويرضى ٬ ولا يُقال : غضبه عقوبته ! ورضاه ثوابه ! ونصفه كما وصف نفسه .* [ الفقه الأبسط (159) ] 💢 💢 💢
ما زال إبليسُ منذُ أنْ طردَه اللهُ مِن رَحمتِه يُحاولُ غَوايةَ الإنسانِ، ولكنَّه إذا سمِعَ الأذانَ والإقامةَ، فإنَّه -كما في هذا الحديثِ- يُدْبِرُ ويَهرُبُ وله ضُراطٌ؛ حتَّى لا يَسمعَ التَّأذينَ، لشِدَّةِ خَوفِه عندَ إدْبارِه، فإذا انقضَى الأذانُ رجَع الشَّيطانُ إلى الإنسانِ لِيُوَسْوِسَ إليه ويُلْهيَهُ عن أعمالِ الطَّاعةِ، ثُمَّ إذا ثُوِّبِ لِلصَّلاةِ، أي: أُقيمَ لها هرَبَ مرَّةً أخرى، وإنَّما يَهرُبُ لِما يَسمَعُه …
السلام عليكم ورحمة الله وبركاته؛ مع السؤال الخامس من فقرة الأسئلة | #الصحابة_الصحابيات؛السؤال عن صحابي جليل، السؤال: من هو الصحابي الذي أخبر النبي أنه أمين هذه الأمة؟ إضغط على هذه الإشارة الـ💡بعد الإجابة لقراءة القصة ⬇️
- عمر بن الخطاب -رَضِيَ ٱللَّٰهُ عَنْهُ-16%
- أبي بكر الصديق -رَضِيَ ٱللَّٰهُ عَنْهُ-26%
- أبي عبيدة بن الجراح -رَضِيَ ٱللَّٰهُ عَنْهُ-55%
- علي بن أبي طالب -رَضِيَ ٱللَّٰهُ عَنْهُ-3%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
🛑 أمور ورد النهي عنها وعن فعلها. 🛑 ◽️ قَالَ رَسُولُ اللهِ ﷺ: ⇲🍃 «الإسبالُ في الإزارِ والقميصِ والعمامةِ ، مَن جرَّ منها شيئًا خُيَلاءَ لا يَنْظُرُ اللهُ إليه يومَ القيامةِ». كـن داعـيًا للخـير وأسـهم فـي النـشر. 🔘 https://t.me/TalaqanOfficial ☑️ #تطبيق_تلقن_الدعوي #امور_منهي_عن_فعلها #امور_وافعال_خاطئة #حديث #دعاء #تلقنْ #Talaqan
Showing the 12 most recent of 20 posts we hold for @talaqan_durar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Polls
The 2 polls we hold for this entry, as Telegram rendered them when we read the post. A poll’s figures keep moving after that, so each one is dated.
السلام عليكم ورحمة الله وبركاته؛ مع السؤال الخامس من فقرة الأسئلة | #الصحابة_الصحابيات؛السؤال عن صحابي جليل، السؤال: من هو الصحابي الذي أخبر النبي أنه أمين هذه الأمة؟ إضغط على هذه الإشارة الـ💡بعد الإجابة لقراءة القصة ⬇️
- عمر بن الخطاب -رَضِيَ ٱللَّٰهُ عَنْهُ-16%
- أبي بكر الصديق -رَضِيَ ٱللَّٰهُ عَنْهُ-26%
- أبي عبيدة بن الجراح -رَضِيَ ٱللَّٰهُ عَنْهُ-55%
- علي بن أبي طالب -رَضِيَ ٱللَّٰهُ عَنْهُ-3%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
بسم الله الرحمن الرحيم السلام عليكم ورحمة الله وبركاته مع بداية فقرة الأسئلة نبدأ بسؤال غريب بعض الشيء، من هو النبي الذي كذب ثلاث مرات؟
- عيسى -عَلَيْهِ السَّلَامُ-7%
- إبراهيم -عَلَيْهِ السَّلَامُ-64%
- يونس -عَلَيْهِ السَّلَامُ-14%
- آدم -عَلَيْهِ السَّلَامُ-14%
Shares as published, totalling 99%. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 27 September 2023 to 14 October 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Handles this channel named that no longer answer
- Dead references
- 1
- handles named in this channel’s posts, vacant today
- Evidenced gone
- 0
- we ourselves saw one of these resolve, at some point
- Never seen alive
- 1
- vacant every time we have ever looked
@talaqan_durar named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Never seen alive
References a handle that is not a live channel — we have no record it ever was one.
named in 1 post, 16 October 2026 – 16 October 2026
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 October 2026 — this entry's latest reading, not the date you are reading this.
“تَلَقَّنْ · دُرَر - Durar” (@talaqan_durar), 21 subscribers as measured 15 October 2026. Telegram Register, tgregister.com/channel/talaqan_durar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.