Channel
@taleb3lm1
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
459subscribers
+1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002100544560 |
|---|---|
| Type | Channel |
| Username | @taleb3lm1 |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 3 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 3 September 2026 |
| On Telegram | t.me/taleb3lm1 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 3 Sept 2026, 21:36 | 459 | -1 |
| 21 Aug 2026, 15:45 | 460 | -1 |
| 15 Aug 2026, 09:37 | 461 | +2 |
| 7 Aug 2026, 16:52 | 459 | +1 |
| 6 Aug 2026, 19:04 | 458 | no change |
| 6 Aug 2026, 18:33 | 458 | first reading |
20 posts held, back to 15 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
202 reactions across 20 posts, in 7 distinct kinds. The most used accounts for 37.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| custom 5983485065097648551 | 75 | 37.1% | |
| custom 5819152632735864077 | 39 | 19.3% | |
| custom 5224544230562615322 | 38 | 18.8% | |
| 🍓 | 16 | 7.92% | |
| custom 5850264211891950364 | 14 | 6.93% | |
| ❤ | 10 | 4.95% | |
| 💘 | 10 | 4.95% |
Custom emoji. 4 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 202 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 15 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
📌ومن عُقُوبَاتِ الذُّنُوبِ: حِرْمَانُ الرِّزْقِ. قَالَ ابْنُ الْجَوْزِيِّ -1️⃣-: ▶️وَاعْلَمْ أَنَّ الْمَعَاصِيَ تَسُدُّ أَبْوَابَ الرِّزْقِ، وَأَنَّ مَنْ ضَيَّعَ أَمْرَ اللَّهِ ضَيَّعَهُ اللَّهُ ◀️ صَيْدُ الْخَاطِرِ. 📚
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قال ابن الجوزي-1️⃣-: انْظُر لنَفسك يَا مِسْكين، يَا ضَعِيف الْإِيمَان وَالْيَقِين، قبل حُلُول النَّدَم، وَزَوَال النعم، ونزول النقم؛ حَيْثُ لَا ينفع النَّدَم. فاستعد للسؤال، وتهيأ للجدال. قَالَ الله الْكَبِير المتعال: {يَوْم تَأتي كل نفس تجَادل عَن نَفسهَا، وَتوفى كل نفس مَا عملت، وهم لَا يظْلمُونَ}. فَمَا أعظم مصيبتكم، وَمَا أطول حسرتكم، إِن لم يعف عَنْكُم مولاكم، وَجعل النَّار مأواكم! فاغتنموا التِّجَارَة فِي د…
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قال قتادة- 1️⃣ - في تفسير قوله تعالى: { وَإِنَّهُ لَذُو عِلْمٍ لِمَا عَلَّمْنَاهُ } وَأَعْلَمَهُ أَنَّ خَيْرَ الْعِلْمِ مَا نَفَعَ، وَأَنَّ أَفْضَلَ الْهُدَى مَا اتُّبِعَ وَأَنَّ أَغْوَى الضَّلالَةِ، الضَّلالَةُ بَعْدَ الْهُدَى، وَإِنَّمَا يَنْتَفِعُ بِالْعِلْمِ مَنْ عَلَّمَهُ، ثُمَّ عَمِلَ بِهِ وَلا يَنْتَفِعُ بِهِ مَنْ عَلَّمَهُ ثُمَّ تَرَكَهُ. تفسير القرآن العظيم لأبي حاتم📚
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❇️ أُمٌ تأمرُ ابنها تطليقَ زوجته عن حميد عن الحسن البصري 1️⃣ قيل له رجلٌ أَمرته أمه أن يطلق امرأته ؟ قال الحسن البصري : ليس الطلاقُ من بِرها في شيء البر والصلة (۳۲/۱)📚 قال ابن تيمية رحمه الله : من تأمرُه أمه بطلاقِ امرأتِه لا يحلُّ لهُ أن يطلقها بل عليه أن يَبُرها ، ولیس تطليق امرأته من بِرها الآداب الشرعية (٤٤٧/١)📚
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قـال أيوب السـختياني-1️⃣ - : من أحب أبابكر فقد أقـام الدين، ومـن أحب عمر فقد استوضح السبيل، ومن أحب عثمان فقد استنار بنور اللـه، ومـن أحب عليا فـقـد اسـتمسك بالعروة الوثقى، ومن قال الحسنى في أصحاب رسول الله ﷺ فقد برئ من النفاق. 📚 شرح أصول اعتقاد أهل السنة لأبي القاسم اللالكائي
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↗️قال أبو الدرداء- 💚 -: من رأى الغدو والرواح إلى العلم ليس بجهاد فقد نقص عقله ورأيه. 📚 جامع بيان العلم وفضله لابن عبد البر
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❇️قال ابن حزم الأندلسي- 1️⃣ -: وفي الصلاة على النبي ◽️ فضلٌ عظيم، لا يزهد فيه إلا محروم، وصح عن النبي ◽️ "أنَّ من صلى عليه واحدة صلى اللهُ عليه عشرًا". 📚 المحلى لإبن حزم 🔙وقال السخاوي: غاية مطلوب الأولين والآخرين صلاة واحدة من الله تعالى، فكيف يحسن بالمؤمن أن لا يُكثر من الصلاة عليه، أو يغفل عن ذلك. 📚 القول البديع
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▫️يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ▫️ 🕋 سورة الجمعة 9🕋📖
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↗️قال الامام الشافعي - 1️⃣ -: مَن أحبَّ أن يفتح اللهُ له قلبَه أو يُنوِّرَه فعليه بترك الكلام فيما لا يعنيه وترك الذنوب واجتناب المعاصي ويكون له فيما بينه وبين الله خبيئةٌ من عمل، فإنه إذا فعل ذلك فتح الله عليه من العلم ما يشغلُه عن غيره. 📚 مناقب الشافعي للبيهقي
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◾️قال ابن الجوزي البغدادي- 1️⃣ -: وأفضل ما تُشوغِل به حفظ القرآن، ثم الفقه، وما بعد هذا بمنزلةِ تابع ومَن رُزق يقظة دلته يقظته فلم يحتج إلى دليل، ومَن قصد وجه الله تعالى بالعلم دلّه المقصود على الأحسن،( وَاتَّقُوا اللَّهَ وَيُعَلِّمُكُمُ اللَّهُ ). 📚 صيد الخاطر
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📌ذُنُوب الخلوات.. 〰〰〰〰〰〰〰〰〰〰〰 سُئِل الإمَامُ سُفيان بنُ عيَينة 1️⃣عن غمِّ لا يُعرف سبَبُه ؟ فقال: هو ذنبٌ هممتَ به في سرّك ولم تفعله؛ فجزيتَ همًا به ➖➖➖➖➖➖➖➖➖➖➖ 🔙علّق ابن تَيمِية 1️⃣ على جَوابِ سُفيان فقال: فالذّنوبُ لها عُقوبَات، السرُّ بالسرِّ، والعلانيّةُ بالعلانيّةِ 〰〰〰〰〰〰〰〰〰〰〰 📚 مجموع الفتاوى، ابن تيمية (١١١/١٤)
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قال عبد الله بن المبارك- 1️⃣ - : كن محبًاّ للخمول كراهية الشهرة ولا تظهر من نفسك أنك تحبّ الخمول فترفَع نفسك، فإنَّ دعواك الزهد من نفسك هو خروجك من الزهد لأنّك تجرّ إلى نفْسك الثناء والمدْحة. - صفة الصفوة📚
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Showing the 12 most recent of 20 posts we hold for @taleb3lm1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 3 September 2026 — this entry's latest reading, not the date you are reading this.
“طالب علم 📚” (@taleb3lm1), 459 subscribers as measured 3 September 2026. Telegram Register, tgregister.com/channel/taleb3lm1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.