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Channel

Tārīkh Dimashq

@tarikhdimashq

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

3,635subscribers

-13 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001541161841
TypeChannel
Username@tarikhdimashq
Created30 July 2022measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded6 August 2026
Last confirmed live16 September 2026
Measurements held12
Confirmed unchanged2 times, most recently 16 September 2026
On Telegramt.me/tarikhdimashq

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 47% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

3,6353,6523,643.56 August 2026 — 3,648 subscribers7 August 2026 — 3,652 subscribers10 August 2026 — 3,648 subscribers17 August 2026 — 3,646 subscribers20 August 2026 — 3,643 subscribers23 August 2026 — 3,645 subscribers25 August 2026 — 3,642 subscribers29 August 2026 — 3,638 subscribers31 August 2026 — 3,640 subscribers4 September 2026 — 3,642 subscribers9 September 2026 — 3,639 subscribers13 September 2026 — 3,635 subscribers6 August 202613 September 2026
12 measurements spanning 38 days, net -13. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 3,632–3,655 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
13 Sept 2026, 11:013,635-4
9 Sept 2026, 07:383,639-3
4 Sept 2026, 08:363,642+2
31 Aug 2026, 23:363,640+2
29 Aug 2026, 05:043,638-4
25 Aug 2026, 23:323,642-3
23 Aug 2026, 09:343,645+2
20 Aug 2026, 05:443,643-3
17 Aug 2026, 09:553,646-2
10 Aug 2026, 16:313,648-4
7 Aug 2026, 10:333,652+4
6 Aug 2026, 15:053,648first reading

Engagement

15 posts held, back to 3 April 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 3 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

432 reactions across 15 posts, in 7 distinct kinds. The most used accounts for 90.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
39290.7%
🤣143.24%
🥰112.55%
❤‍🔥51.16%
😭40.926%
👀30.694%
🔥30.694%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 15 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 432 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 15 most recent posts we hold, published 3 April 2026 to 3 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

1 Aug 2026, 19:30 UTC≈1,210 views18 reactionsread 7 August 2026
Photo

Sa‘īd al-Halabī's Ijāzah to his student Ibn ‘Abidīn

18

1 Aug 2026, 07:10 UTC≈1,070 views15 reactionsread 7 August 2026

خريطة معالم دمشق https://goo.gl/maps/Tz2DaRNF37y4eoGF7?g_st=ac

13❤‍🔥2

11 May 2026, 07:27 UTC≈2,410 views31 reactionsread 7 August 2026
Photo

Fātimah Khātūn bint Najm al-Dīn, Salāh al-Dīn's sister, titled "Sitt al-Shām" (al-Shām's Lady), had 35 Mahram relatives who were kings in the Ayyubid Sultanate

31

10 May 2026, 10:23 UTC≈2,230 views34 reactionsread 7 August 2026
Photo

Shaykh ‘Abd al-Rahmān al-Burhānī (father of Shaykh Sa‘īd) used to sit in al-Tawbah Mosque for long hours worshipping, reading Qur’ān, and doing Dhikr, with his back resting on the mosque's Minbar, which affected the Minbar's wood forming a special mark where he would rest his back [Sh. Dr. Mutī‘ al-Hāfidh in Jāmi‘ al-Tawbah via his uncle Sh. ‘Abd al-Wahhāb -Dibs wa Zayt- al-Hāfidh]

34

7 May 2026, 07:39 UTC≈1,940 views32 reactionsread 7 August 2026
Photo

The 7 famous historical mosques in Damascus: Umayyad Mosque, Yalbugha Mosque, al-Tawbah Mosque, al-Daqqāq Mosque, Bāb Musallā Mosque, al-Hanābilah Mosque, Tinkiz Mosque -Muhammad b. Ahmad Dahmān

32

27 Apr 2026, 08:40 UTC≈2,370 views33 reactionsread 7 August 2026
Photo

Some old 20th century Damascene lullabies

33

23 Apr 2026, 19:49 UTC≈4,010 views29 reactionsread 7 August 2026
Photo

When ‘Abd al-Hakīm al-Afghānī was asked by a student what the purpose of learning Usūl al-Fiqh is, he answered: For Ijtihād. The student inquired: But don't they say that the door of Ijtihād is closed? To which he sharply responded: And who closed it? May Allāh guide you! But the student in your lands claims Ijtihād while he has not yet read Nūr al-Īdāh!

29

19 Apr 2026, 21:07 UTC≈2,980 views32 reactionsread 7 August 2026
Photo

The first ever book printed in the Dūmaniyyah printing house in Damascus, in 10/Rabi‘/1281 - 12/8/1864: The Awrād of ‘Abd al-Ghanī al-Nābulsī, under the authority of Shaykh al-Hanābila ‘Abd al-Salām al-Shattī

32

17 Apr 2026, 09:32 UTC≈2,780 views37 reactionsread 7 August 2026
Photo

Sh. ‘Abd al-Qādir al-Khatīb (d. 1288) had four sons: Sh. Abu al-Khayr, Sh. Abu al-Faraj, Sh. Abu al-Fath, and Sh. Abu al-Nasr, and he decided to teach each of them a different Madhab; Sh. Abu al-Faraj studied the Hanafī Madhab with Sh. ‘Abdullāh al-Halabī, Sh. Abu al-Khayr studied the Shāfi‘ī Madhab with his father Sh. ‘Abd al-Qādir al-Khatīb, Sh. Abu al-Fath studied the Hanbalī Madhab with Sh. Hasan al-Shattī, and

🤣14🥰7😭43❤‍🔥3👀3🔥3

15 Apr 2026, 15:28 UTC≈1,950 views26 reactionsread 7 August 2026
Forwarded from @badrdinhasaniPhoto

al-Hibshī's account of Shaykh Badr al-Dīn al-Hasanī's Friday lesson during his visit to Syria: “On Friday, we went to [the Umayyad Mosque] for the Friday prayer, and afterwards we attended the Hadīth lesson of Shaykh Badr al-Dīn It is a great and well-attended lesson, with over 300 people in attendance. The Shaykh mentions each Hadīth with both its Sanad and Matn, then discussed its narrators, then explains its tex

26

Showing the 12 most recent of 15 posts we hold for @tarikhdimashq. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

Daniel Haqiqatjou Official
@haqiqatjou · 25,334
Telegram ranks this channel #49 of 62 here — alongside 61 others — read 14 September 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.

“Tārīkh Dimashq” (@tarikhdimashq), 3,635 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/tarikhdimashq.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.