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Channel

تاوان | پژوهش‌های حدیثی

@tavanerejal

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

2,363subscribers

-7 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001093899164
TypeChannel
Username@tavanerejal
CreatedBetween 1 September 2016 and 30 September 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live16 September 2026
Measurements held12
Confirmed unchanged1 time, most recently 16 September 2026
On Telegramt.me/tavanerejal

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,3632,3732,3686 August 2026 — 2,370 subscribers6 August 2026 — 2,370 subscribers10 August 2026 — 2,371 subscribers16 August 2026 — 2,372 subscribers19 August 2026 — 2,373 subscribers22 August 2026 — 2,372 subscribers26 August 2026 — 2,370 subscribers28 August 2026 — 2,371 subscribers31 August 2026 — 2,368 subscribers8 September 2026 — 2,369 subscribers12 September 2026 — 2,366 subscribers16 September 2026 — 2,363 subscribers6 August 202616 September 2026
12 measurements spanning 41 days, net -7. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,362–2,375 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Sept 2026, 18:182,363-3
12 Sept 2026, 23:152,366-3
8 Sept 2026, 20:412,369+1
31 Aug 2026, 17:072,368-3
28 Aug 2026, 23:352,371+1
26 Aug 2026, 05:542,370-2
22 Aug 2026, 20:262,372-1
19 Aug 2026, 11:392,373+1
16 Aug 2026, 20:372,372+1
10 Aug 2026, 04:142,371+1
6 Aug 2026, 20:502,370no change
6 Aug 2026, 20:452,370first reading

Engagement

19 posts held, back to 23 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
4m 20s
Average length
1m 27s

Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

4 Aug 2026, 06:12 UTC691 viewsread 7 August 2026
Photo

در اعمال روز اربعین، فقط زیارت امام حسین وارد شده است و این بافته‌های فضای مجازی، فقط در مجازی است؛ نه در وسائل الشیعه و نه در هیچ کتاب روایی دیگر. @tavanerejal

3 Aug 2026, 21:09 UTC578 viewsread 7 August 2026
File

📚متن زیارت‌نامه اربعین #اربعین

3 Aug 2026, 21:04 UTC384 viewsread 7 August 2026

اصل در زیارت، زیارت از نزدیک است. در صورت عدم امکان، زیارت از راه دور در روایات متعدد توصیه شده است؛ خصوصا برای زیارت پیامبر (ص) و امام حسین (ع). در انتهای متن روایت زیارتنامه اربعین، دارد که دو رکعت نماز می‌خوانی و دعا می‌کنی و "منصرف می‌شوی (برمی‌گردی/تمام می‌کنی)" که شاید قرینه بر زیارت حضوری باشد. با این اوصاف، می‌توان آن را از راه دور نیز خواند؛ وقتی روز بالا می‌آید (قدر متیقن، از حدود ساعت ۱۰ تا اذان ظهر، همان

3 Aug 2026, 21:04 UTC363 viewsread 7 August 2026

... و بذل مهجته فیك لیستنقذ عبادك من الجهالة و حیرة الضلالة، در یکی از سطوحش یعنی: این محرّم و صفر است که اسلام را زنده نگه‌داشته است. #اربعین

3 Aug 2026, 21:04 UTC362 viewsread 7 August 2026

زیارت، «گفت‌وگویِ با غیب» است. #اربعین

13 Jul 2026, 18:46 UTC≈1,170 viewsread 7 August 2026

🔻در جستجوی زیارتنامه‌ی حضرت زهرا با نگاه فهرستی شیخ صدوق، زیارتنامه‌ای که امامان برای حضرت زهرا انشاء کرده باشند نیافته بود. او زیارتنامه‌ای را که خودش نزد قبر فاطمه (علیها السلام) می‌خواند نقل می‌کند (السَّلَامُ عَلَيْكِ يَا بِنْتَ رَسُولِ اللَّه‌ ...) و پس از آن می‌نویسد: «در احادیث، متنِ تعیین‌شده و مشخصی (زیارت‌نامه مأثورِ خاصی) برای زیارت حضرت صدیقه (علیهاالسلام) نیافتم؛ از این رو، برای هر کس که در این کتابِ م

10 Jul 2026, 11:24 UTC827 viewsread 7 August 2026
Photo

شگفتا! یا علی بن الحسین! چرا برای نشان‌دادن اهمیت امانت‌داری، این چنین تصویرگری می‌کنی؟ چرا برای اینکه بگویی امانت‌دار باشیم، می‌گویی اگر قاتل حسین شمشیرش را، همان شمشیری که با آن حسین را شهید کرد به تو امانت دهد، به او باز خواهی گرداند؟ تو چه بزرگی! تو چه اخلاق‌مداری! تو چه حق می‌گویی! هیهات! ما فقط بر شما گریسته‌ایم و هنوز به شما نگرویده‌ایم. درود پروردگار بر شما صاحبان اخلاق و انسانیت. @tavanerejal

9 Jul 2026, 10:21 UTC847 viewsread 7 August 2026

🔻🕌ورودیِ حرم از سمتِ «بین الحرمین» در کلام امام جعفر صادق علیه السلام یکی از مباحث حائز اهمیت در جغرافیای تاریخی کربلا، بررسی تطبیقی روایات زیارت با موقعیت فعلی حرم مطهر است. در روایتی از امام صادق (ع)، سیر حرکتی زائر این‌گونه تشریح شده است: «... فَإِذَا أَتَيْتَ الْفُرَات‌ ... ثُمَّ اعْبُرِ الْفُرَات … ثُمَّ تَأْتِي النَّيْنَوَى فَتَضَعُ رَحْلَكَ بِهَا… فَاسْتَقْبِلِ الْقَبْر… فَإِذَا أَتَيْتَ الْبَابَ الَّذِي يَلِ

6 Jul 2026, 00:14 UTC922 viewsread 7 August 2026
Video

🎥 در طول روز یک کاری برای حضرت حجت می‌کردند. 💠 توجه رهبر شهید به ساحت مقدس امام زمان (عج) از زبان استاد شهید دکتر مصباح‌الهدی باقری @tavanerejal

4 Jul 2026, 10:01 UTC≈1,310 viewsread 7 August 2026
Photo

📚کتاب جدید و مهم: تحلیل فهرستی؛ چیستی، مبانی، ساز و کار اجرایی ✍تبریک به نویسنده کتاب، دوست گرامی، جناب استاد سید رضا شیرازی، عضو هیات علمی بنیاد پژوهش‌های اسلامی @tavanerejal

28 Jun 2026, 00:41 UTC≈1,170 viewsread 7 August 2026
File

◀️ ضرورت بازخوانی انتقادی روایات قضایی و حکومتی منسوب به امام علی(ع) 🔰 بیانات آیت الله مددی @tavanerejal

Showing the 12 most recent of 19 posts we hold for @tavanerejal. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“تاوان | پژوهش‌های حدیثی” (@tavanerejal), 2,363 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/tavanerejal.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.