Channel
@tawasulacademy
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
417subscribers
+22 since we began measuring on 20 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002319985466 |
|---|---|
| Type | Channel |
| Username | @tawasulacademy |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 20 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/tawasulacademy |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 10:18 | 417 | +2 |
| 11 Sept 2026, 21:00 | 415 | +1 |
| 3 Sept 2026, 17:41 | 414 | +11 |
| 27 Aug 2026, 20:13 | 403 | -1 |
| 21 Aug 2026, 13:36 | 404 | +9 |
| 20 Aug 2026, 14:30 | 395 | first reading |
20 posts held, back to 19 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
5 reactions across 5 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 5 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 5 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 19 August 2026 to 20 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قبل أن ينتهي العمر... ماذا سيبقى منك؟ يمضي العمر سريعًا، وتطوى الأيام بما فيها من أعمال وانشغالات ولا يبقى للإنسان إلا ما قدّمه لله، وما تركه من أثرٍ نافع بين الناس. قال النبي ﷺ: «إذا مات ابن آدم انقطع عمله إلا من ثلاث: صدقة جارية أو علم يُنتفع به أو ولد صالح يدعو له». فاجعل لك قبل الرحيل أثرًا لا ينقطع ولو كان صغيرًا. كلمة هديت بها إنسانًا أو رحمًا وصلتها أو مريضًا واسيته أو خيرًا دللت عليه. ا…
❤1
هل تبحث عن طريق يقربك من الله ويملأ قلبك سكينة؟ أكاديمية تواصل للعلوم الشرعية على اليوتيوب تفتح لك أبواب العلم النافع مجاناً وبالكامل 🎓 برامج شرعية متكاملة 📚 محاضرات في الفقه والتفسير والسيرة 🎤 خطب جمعة تُحيي القلب وتُنير البصيرة 🕋 تعلّم على يد نخبة من العلماء والمشايخ لا حجة لك بعد اليوم.. العلم متاح في أي وقت ومن أي مكان اجعل من اليوم بداية جديدة في طلب العلم الشرعي اضغط على الرابط👇 واشترك الآن https://www.you…
من أقوال الشيخ محمد رشيد رضا رحمه الله
"رضا الله في رضا الوالدين" عن عبد الله بن عمرو رضي الله عنهما قَالَ: قَالَ رَسُولُ الله ﷺ: «رِضَا الله فِي رِضَا الْوَالِدَيْنِ وَسَخَطُ الله فِي سَخَطِ الْوَالِدَيْنِ». أَخْرَجَهُ التِّرْمِذِيُّ. وصححه ابن حبان والحاكم. قال السعدي رحمه الله: هذا الحديثُ دليلٌ على فضل بِر الوالدين ووجُوبه وأنه سببٌ لرضا الله تعالى وعلى التحذيرِ من عقوق الوالدين وتحريمِه وأنه سببٌ لسخط الله. ○ ولا شك أن هذا مِن رحمةِ الله …
من أقوال الشيخ محمد قطب رحمه الله
قال ابن القيم رحمه الله : فالصلاة قرة عيون المحبين في هذه الدنيا لما فيها من مناجاة من لا تقر العيون ولا تطمئن القلوب ولا تسكن النفوس إلا إليه والتنعم بذكره والتذلل والخضوع له والقرب منه ولا سيما في حال السجود وتلك الحال أقرب ما يكون العبد من ربه فيها ومن هذا قول النبي صلى الله عليه وسلم يا بلال أرحنا بالصلاة فأعلم بذلك أن راحته صلىٰ الله عليه وسلم في الصلاة كما أخبر أن قرة عينه فيها فأين هذا من قول القائل : …
❤1
من هو الظالم الحقيقي ؟
من أقوال المفكر علي عزت بيجوفيتش رحمه الله
📝 برنامج في الأنفس والآفاق مع فضيلة أ.د وصفي عاشور أبو زيد 📖 عنوان الحلقة (٣٤) : سنة التغيير أركان التغيير :(النية والمنشود تغييره) 🔗 https://youtu.be/XvDmqklOfec?si=tCD8J4PT5dOqNlQq https://t.me/tawasulacademy
قبس من نور النبوة
❤1
لا تقل خلوت ، ولكن قل عليا رقيب
يقول الله تعالى: ﴿وَاعْلَمُوا أَنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ ۚ وَأَنَّ اللَّهَ عِندَهُ أَجْرٌ عَظِيمٌ﴾ كثير من الناس يظنون أن الفتنة تعني المصيبة... لكن القرآن يلفت انتباهنا إلى أن النعمة أيضًا قد تكون ابتلاء. فالأولاد ليسوا مجرد مصدر للفرح، بل أمانة يُختبر بها الآباء. هل تُربَّى قلوبهم على الإيمان؟ وهل تُقدَّم طاعة الله على محبتهم؟ وهل يقودهم الوالدان إلى الجنة، أو تشغلهما نعمة الأبناء عن أداء حق…
Showing the 12 most recent of 20 posts we hold for @tawasulacademy. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“تواصل للعلوم الشرعية” (@tawasulacademy), 417 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/tawasulacademy.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.