هَلْ يَجُوزُ كِتَابَةُ «مَا شَاءَ اللَّهُ» عَلَى السَّيَّارَةِ أَوِ الْمَحَلِّ خَوْفًا مِنَ الْعَيْنِ؟ ـ الشَّيّخُ صَالِحُ الفَوْزَانِ حَفِظَهُ اللَّه.

Channel
"مُسْتــراح"📚
@tawhidwsenah
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
262subscribers
-3 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002846943262 |
|---|---|
| Type | Channel |
| Username | @tawhidwsenah |
| Created | Between 1 June 2025 and 30 September 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 2 times, most recently 14 September 2026 |
| On Telegram | t.me/tawhidwsenah |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Sept 2026, 18:22 | 262 | -3 |
| 30 Aug 2026, 03:54 | 265 | -1 |
| 24 Aug 2026, 02:53 | 266 | +1 |
| 9 Aug 2026, 03:54 | 265 | no change |
| 8 Aug 2026, 20:32 | 265 | first reading |
Engagement
20 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
التّفكر في إنقضَاء الدُّنيا! - وَمَنْ تَفَكَّرَ فِي الدُّنْيَا قَبْلَ أَنْ يُوجَدَ رَأَى مُدَّةً طَوِيلَةً، فَإِذَا تَفَكَّرَ فِيهَا بَعْدَ أَنْ يَخْرُجَ مِنْهَا رَأَى مُدَّةً طَوِيلَةً، وَعَلِمَ أَنَّ اللَّبْثَ فِي الْقُبُورِ طَوِيلٌ، فَإِذَا تَفَكَّرَ فِي يَوْمِ الْقِيَامَةِ عَلِمَ أَنَّهُ خَمْسُونَ أَلْفَ سَنَةٍ، فَإِذَا تَفَكَّرَ فِي اللَّبْثِ فِي الْجَنَّةِ أَوْ النَّارِ عَلِمَ أَنَّهُ لَا نِهَايَةَ لَهُ، فَإِذ…
عِلقتُ ما بينَ كِتمانٍ يُؤرِّقُني وعَقَلٌ مِنَ التَّفِكيرِ يَنْصَدِعُ!
هَلُمُّوا دُعَاءً ؛ قَد بَلغْتُم عَصرَ الجُمُعَة . ودثرونا بدعواتكم ..
أربعون فائدة لمن يُصلّي على النبيّ -صلى الله عليه وسلم-. قال ابن القيّم رحمه الله :- أربعون فائدة للصلاة على النبي ﷺ : (1) امتثال أمر الله. (2) موافقة الله سبحانه وتعالى في الصلاة على النبي ﷺ وإن اختلفت الصلاتان. (3) موافقة الملائكة فيها. (4) الحصول على عشر صلوات من الله تعالى على المصلي مرة واحدة. (5) يرفع العبد بها عشر درجات. (6) يكتب له بها عشر حسنات. (7) يمحى له بها عشر سيئات. (8) أنها سبب في إجابة الدعاء. (9) س…
« سنن يوم الجمعة » قال فضيلة الشيخ العلامة محمد بن صالح العثيمين رحمه الله ➊ قراءة سورة الكهف . ➋ الإغتسال. ➌ السواك. ➍ الطيب . ➎ التبكير إليها, أن يبكر حين تطلع الشمس . ➏ أن يلبس الإنسان أحسن ثيابه التي عنده سواء كان جديداً أم غسيلاً ➐ يتحرى الدعاء لأن في الجمعة ساعة لا يوافقها عبد مسلم يسأل الله شيئاً وهو قائم يصلي إلا أعطاه إياه. ➑ أن يكثر من الصلاة على النبي ﷺ. لقاء الباب المفتوح (105)
(إنا لله وإنا إليه راجعون) الحمد لله على قضائه . انتقلت إلى رحمة الله حبيبة قلبي منى العجمي الله يغفر لها ويرحمها ويسكنها فسيح جناته .
-' اللَّهُم أكرم أُمي وأَبي بِـ جنةٍ عرضها السماوات والأرض ؛ يُخيَّرون بين أبوابها الثمانية .
فَضلُ النَّومِ عَلى طَهَارَة .. قَالَ رَسُولُ اللهِ ـ صَلَّ اللهُ عَلَيْهِ وَسَلِّـمْ ـ : ” مَن بَاتَ طاهِرًا باتَ فِي شِعارِهِ مَلَكٌ لَا يَستَيقِظُ ساعَةً مِنَ اللَّيلِ إلا قالَ المَلَكُ : اللَّهُمَّ اِغْفِر لِعبدِكَ فُلانًا، فإنَّهُ بَاتَ طَاهِرًا“ .
ابن عثيمين رحمه الله ما دام الإنسان يناله الاذى لقيامه بأمر الله فليبشر بالخير، فإن هذا من منازل الأنبياء، ولا تكن كالذين قال الله فيهم: {وَمِنَ النَّاسِ مَن يَقُولُ آمَنَّا بِاللَّهِ فَإِذَا أُوذِيَ فِي الله جَعَلَ فِتْنَةَ النَّاسِ كَعَذَابِ الله} شرح الكافية الشافية (١٧٣/١)
🏷️•• أصوات الذكاء الاصطناعي •• صوت المرأة | صوت الرجل | صوت الأطفال | الأصوات | الفيديوهات التعليمية
فأمراضُ القلوب أصعبُ من أمراض الأبدان؛ لأنَّ غايةَ مرض البدن أن يُفْضِي بصاحبه إلى الموت، وأمَّا مرضُ القلب فيُفْضِي بصاحبه إلى الشَّقاء الأبديِّ، ولا شفاءَ لهذا المرض إلَّا بالعلم. - مفتاح دار السَّعادة.
Showing the 12 most recent of 20 posts we hold for @tawhidwsenah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 September 2026 — this entry's latest reading, not the date you are reading this.
“"مُسْتــراح"📚” (@tawhidwsenah), 262 subscribers as measured 6 September 2026. Telegram Register, tgregister.com/channel/tawhidwsenah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.