جمعة مباركة.. أكثروا من الصلاة على سيد المرسلين والخلق أجمعين.. محمد صلى الله عليه وسلم ..
❤3

Channel
@tdarouss
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
1,013subscribers
+25 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002001789495 |
|---|---|
| Type | Channel |
| Username | @tdarouss |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/tdarouss |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 23:00 | 1,013 | -1 |
| 12 Sept 2026, 16:58 | 1,014 | +3 |
| 8 Sept 2026, 15:19 | 1,011 | +39 |
| 31 Aug 2026, 09:58 | 972 | -6 |
| 23 Aug 2026, 14:59 | 978 | -2 |
| 16 Aug 2026, 21:35 | 980 | -6 |
| 9 Aug 2026, 11:07 | 986 | -2 |
| 8 Aug 2026, 20:00 | 988 | first reading |
20 posts held, back to 2 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
76 reactions across 15 posts, in 6 distinct kinds. The most used accounts for 75.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 57 | 75.0% | |
| 👍 | 12 | 15.8% | |
| 🙏 | 3 | 3.95% | |
| 😢 | 2 | 2.63% | |
| ✍ | 1 | 1.32% | |
| 👏 | 1 | 1.32% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 76 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 2 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
جمعة مباركة.. أكثروا من الصلاة على سيد المرسلين والخلق أجمعين.. محمد صلى الله عليه وسلم ..
❤3
الجذعُ حنَّ إليكَ يا خيرَ الورى كيف النفوسُ إليكَ لا تشتاقُ ! صلَّى عليكَ اللهُ ما لاحت لنا شمسٌ وما اهتزت بها أوراقُ.. اللّهم صلّ على سيّدنا محمّد وآله وصحبه وسلّم تسليما
❤5
دُعاءُ يَوْمِ الخَمِيس : اَلْحَمْدُ للهِِ الَّذى اَذْهَبَ اللَّيْلَ مُظْلِماً بِقُدْرَتِهِ وَجاءَ بِالنَّهار مُبْصِراً بِرَحْمَتِهِ وَكَسانا ضياءه وَنحن فى نِعْمَتِهِ.. اَللّـهُمَّ فَكَما اَبْقَيْتَنا لَهُ فَأبْقِنا لأمْثالِهِ وَصَلِّ عَلَى سيدنا مُحَمَّد وَآلِهِ وَلا تَفْجَعْنا فيهِ وَفي غَيْرِهِ مِنَ اللَّيالى وَالاَْيّامِ بِارْتِكابِ الَْمحارِمِ وَاكْتِسابِ الْمَآثِمِ وَارْزُقْناخَيْرَهُ وَخَيْرَ ما فيهِ وَخَيْرَ…
هذه مجالس مباركة ونافعة للشيخ الفاضل لحسن سليماني وقد جمع الله له بين علمين قل ما يجتمعان في المشايخ الفقه والحديث جزى له خيرا من أقامها ومن يشرف عليها ويؤطرها وقبل أيام شرح الكتاب في مسجد سيدي محمد بلكبير بتمنراست وهي موجودة على صفحته على الفيسبوك. من تعذر عليه الحضور فليتابع عبر البث...
❤4
مَن تَصَدَّرَ للعلم الشرعي ولم يحفظ كتاب الله، فقد أوتى من العلم قِشرَه، وحُجب عن لُبِّه؛ إذ كيف يزعم التبحّر في الشريعة من لم يحمل أصلها في صدره؟ فمهما برع في الفقه والكلام والأصول، يبقى بينه وبين حقيقة العلم غربة، لأنَّ مَن جهل الأصل، لا تُغنيه كثرة الفروع. ( أبو النصر المشدّالي الزواوي).
❤7
▪️اللهم احفظ شيخنا وأعزه، وبارك في عمره، واجزه عنا خير الجزاء، واحفظ اللهم علماءنا ومشايخنا واجزهم عن الإسلام والمسلمين خير الجزاء.. ▪️كمانسأل الله سبحانه أن يوفقنا لإتمام مابقي من هذا السفر العظيم"باكورة السعد" وأن نحفظها وأن نفهمها ونبلغها أحسن تبليغ إنه ولي ذلك والقادر عليه. ▪️كما نسأله سبحانه في يوم الجمعة أن يوفق كل الطلبة والطالبات الذين حضروا وصبروا طيلة هاته المدة وأن يبارك في علمهم وعملهم، ويجعلهم صالحين مصل…
❤7
Photo, posted without a caption
👍4
دعاء : هذه الحرائق التي تلتهم الأشجار الباسقة الجميلة، و تأتي على الأخضر واليابس.. اللهم أطفئ نارها، وأخمد شررها، واكفِ عبادك شرها. اللهم اسقِ البلاد غيثًا نافعًا هنيئًا مريئًا، يطفئ اللهيب، ويحيي الأرض بعد جدبها، ويكون رحمةً للعباد و البلاد .
❤6🙏3👍1
إِلَى كُلِّ مُتَسَتِّرَةٍ عَفِيفَةٍ فِي لَفْحِ الصَّيْفِ وَشِدَّةِ الحَرِّ... جَزَاكُنَّ اللَّهُ خَيْرًا، وَبَارَكَ فِيكُنَّ، وَثَبَّتَكُنَّ عَلَى العِفَّةِ وَالحَيَاءِ، وَجَعَلَ مَا تَلْقَيْنَهُ مِنْ مَشَقَّةٍ فِي مِيزَانِ حَسَنَاتِكُنَّ. وَاللَّهِ، إِنَّ المُؤْمِنَةَ المُتَسَتِّرَةَ لَا تَجِدُ فِي حِجَابِهَا سِجْنًا، بَلْ تَجِدُ فِيهِ أُنْسًا، وَلَا تَرَى فِي سِتْرِهَا عَنَاءً، بَلْ تَذُوقُ فِيهِ حَلَاوَةَ الطَّ…
❤7
File, posted without a caption
📘 "شرح الحكم العطائية للشرنوبي" ومعها "اللطائف النورانية" ومكاتبات ومناجاة الإمام ابن عطاء. 👤 #المؤلف: العلامة الشيخ عبد المجيد الشرنوبي الأزهري (ت ١٣٤٨ هـ)؛ من كبار محققي المالكية بالأزهر. 📝 #عن_الكتاب: شرح وسيط ميسر لـ "الحكم العطائية" لتاج الدين ابن عطاء الله السكندري (ت ٧٠٩ هـ). تشتمل على دقائق التوحيد ومقاصد التربية والسلوك بعبارات رائقة لطيفة. ✨ #مميزات_هذه_الطبعة: ضبط وتخريج: أ.د. صلاح محمد أبو الحاج . حواشٍ ع…
#درة_مكنونة وفائدة مصونة قال الشيخ زَرُّوق عن رسالة الشيخ ابن أبي زيد القيرواني : "حُكي أنَّ الشيخ كان يجعلها في محرابه الذي يُصلِّي فيه ليلًا، ويدعو الله أن يجعلها مكان عقبه؛ لأنه لم يكن له عَقِب - أي وَلد - ، فلم تَزل تُتلَى حتى لقد ذُكِر أنها منذ وُجِدت إلى الآن يَخرجُ لها في كل سنة شرح وتبيان، إما من عالم كبير، أو من نحرير، أو ممن هو مثلي فقير حقير ".
❤4😢1
Showing the 12 most recent of 20 posts we hold for @tdarouss. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“﴿بُــذُور﴾ لحفظ ومُدارسة العلوم الشرعية والمتون العلمية” (@tdarouss), 1,013 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/tdarouss.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.