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Channel

معهد التبيان محاضرات العقيدة والفقه ( نساء فقط )

@teb2ian

On this record: Growth · Engagement · Reactions · Posts · Polls · Citations · Cite this entry

1,598subscribers

+23 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1002384317171
TypeChannel
Username@teb2ian
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live8 September 2026
Measurements held10
Confirmed unchanged1 time, most recently 8 September 2026
On Telegramt.me/teb2ian

Growth

1,5751,5981,586.57 August 2026 — 1,575 subscribers7 August 2026 — 1,575 subscribers10 August 2026 — 1,589 subscribers14 August 2026 — 1,588 subscribers17 August 2026 — 1,593 subscribers21 August 2026 — 1,596 subscribers24 August 2026 — 1,595 subscribers27 August 2026 — 1,592 subscribers2 September 2026 — 1,595 subscribers8 September 2026 — 1,598 subscribers7 August 20268 September 2026
10 measurements spanning 32 days, net +23. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,572–1,601 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
8 Sept 2026, 07:361,598+3
2 Sept 2026, 21:191,595+3
27 Aug 2026, 09:381,592-3
24 Aug 2026, 14:041,595-1
21 Aug 2026, 02:541,596+3
17 Aug 2026, 18:161,593+5
14 Aug 2026, 07:071,588-1
10 Aug 2026, 16:351,589+14
7 Aug 2026, 16:131,575no change
7 Aug 2026, 07:011,575first reading

Engagement

27 posts held, back to 5 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 27 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

27 reactions across 10 posts, in 5 distinct kinds. The most used accounts for 48.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍1348.1%
1140.7%
👌13.70%
👏13.70%
💯13.70%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 12 of the 27 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 27 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 27 most recent posts we hold, published 5 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 14:49 UTC50 views2 reactionsread 7 August 2026

◾️فضيلة الصبر *"وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ ۖ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا"* سورة الكهف - آية 28 ◾️وردت هذه الآية في أول السورة ثم *وردت تصريفات كلمة "الصبر" في قصة سيدنا موسى عليه السلام مع الخضر 7 مرات في سورة الكهف:* 1. *"قَالَ إِنَّكَ لَن تَسْتَطِيعَ مَعِيَ صَبْرًا"* الكهف: 67 2. *"وَكَيْفَ تَصْبِ

👍2

7 Aug 2026, 14:18 UTC52 views1 reactionsread 7 August 2026

﴿قَالَ لَا تُؤَاخِذۡنِی بِمَا نَسِیتُ وَلَا تُرۡهِقۡنِی مِنۡ أَمۡرِی عُسۡرࣰا﴾ [الكهف ٧٣] ﴿لَا تُؤَاخِذْنِي بِمَا نَسِيتُ﴾ وسبب نسيان موسى أن الأمر عظيم اندهش له، أن تخرق السفينة وهو على ظهرها والخضر على ظهرها وأهلها معه، 👈هذه توجب أن الإنسان ينسى ما سبق من شدة وَقْع ذلك في نفسه، اعتذر ﴿قَالَ لَا تُؤَاخِذْنِي بِمَا نَسِيتُ﴾ أي: بنسياني، ولهذا نقول في إعراب (ما) إنها مصدرية، أي: بنسياني ذلك، وهو قولك: ﴿إِنَّكَ لَن

👍1

7 Aug 2026, 14:00 UTC51 views1 reactionsread 7 August 2026

﴿فَٱنطَلَقَا حَتَّىٰۤ إِذَا رَكِبَا فِی ٱلسَّفِینَةِ خَرَقَهَاۖ قَالَ أَخَرَقۡتَهَا لِتُغۡرِقَ أَهۡلَهَا لَقَدۡ جِئۡتَ شَیۡـًٔا إِمۡرࣰا﴾ [الكهف ٧١] ﴿فَانْطَلَقَا﴾ ﴾ [الكهف: ٧١] (انطلقا) الفاعل من؟ موسى والخضر، وسكت عن الفتى، فهل الفتى تأخر، أو أنه ركب، لكن لما كان تابعًا لم يكن له ذِكْر؟ الذي يظهر -والله أعلم- أنه كان تابعًا، لكن لما لم يكن له تعلق بالمسألة، والأصل هو موسى، طُوِي ذِكْره، وهو أيضًا تابع، ﴿فَانْطَلَ

💯1

6 Aug 2026, 16:19 UTC302 views5 reactionsread 7 August 2026

╭══════ ✦ 🌿 #فوائد_وتوجيهات على الدرس الثاني عشر_ثلاثة_ الأصول 🌿 ✦ ══════╮ ◈ المعرفة الشرعية تُثمر الانقياد المعرفة النافعة ليست مجرد إدراك الحق، بل هي التصديق المستلزم للانقياد والعمل، ولذلك لم تنفع المعرفة المجردة اليهود ولا إبليس ولا فرعون. ━━━━━━━━━━ الإيمان يجمع الاعتقاد والعمل الإيمان عند أهل السنة ليس مجرد التصديق، بل هو اعتقاد بالقلب، وقول باللسان، وعمل بالقلب واللسان والجوارح. ━━━━━━━━━━ ◈ الجمع بين ح

3👍1👏1

6 Aug 2026, 16:08 UTC107 viewsread 7 August 2026

https://t.me/teb2ian/5317 الشهادات في هذه الملفات الثلاثة هنا👆 لمن تبحث عن شهادتها

6 Aug 2026, 13:04 UTC325 views2 reactionsread 7 August 2026

╭══════ ✦ 📚 عناصر الدرس الثاني عشر 🌿 ✦ ══════╮ 🟦 👈 المتن: المرتبة الثانية: الإيمان «وهو بضع وسبعون شعبة...» ▫️ بيان معنى الإيمان، وأن له جانبًا اعتقاديًا وجانبًا عمليًا. ▫️ الجمع بين حديث جبريل وحديث: «الإيمان بضع وسبعون شعبة». ▫️ بيان العلاقة بين الإسلام والإيمان عند الإفراد والاجتماع. ▫️ بيان أن جميع أركان الإيمان الستة أركان أساس، لا يتم الإيمان إلا بها. ▫️ بيان معنى الإيمان لغة وشرعًا. ▫️ ذكر خلاف شيخ الإسل

👍2

6 Aug 2026, 04:57 UTC299 viewsread 7 August 2026
File

التعليق على #ثلاثة_ الأصول_ الدرس الثاني عشر

Showing the 12 most recent of 27 posts we hold for @teb2ian. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Polls

The 6 most recent of 10 polls we hold for this entry, as Telegram rendered them when we read the post. A poll’s figures keep moving after that, so each one is dated.

5 Aug 2026, 13:04 UTCAnonymous Quiz65 voters

كيف يكون الخشوع عبادة قلبية، مع أنه يظهر على الجوارح؟

  1. · أ) لأن الخشوع أصله في القلب، والجوارح تتبعه95%
  2. · ب) لأن الخشوع هو الخضوع5%
  3. · ج) لأن الخشوع ليس عبادة0%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

5 Aug 2026, 13:01 UTCAnonymous Quiz62 voters

"محل الخشوع القلب وتظهر ثمرته على الجوارح." ما معنى أن الخشوع يظهر على الجوارح؟

  1. · أ) أن الخشوع يكون باللسان فقط0%
  2. · ج) أن الخشوع يكون في البدن فقط0%
  3. · د) أن الخشوع لا يظهر إلا في القبر0%

Shares as published, totalling 0%. No per-option vote count is published by Telegram, so none is shown.

5 Aug 2026, 12:51 UTCAnonymous Quiz62 voters

كان تاركا للصلاة ثم ندم واستغفر وانتظم في الصلاة وأصبح منتظما في صلاة الجماعة يقال عنه ..

  1. تاب من ذنبه10%
  2. تاب وأناب90%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

5 Aug 2026, 12:48 UTCAnonymous Quiz60 voters

التوبة أكمل من الإنابة

  1. صحيح13%
  2. خطأ67%
  3. على حسب الحال20%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

5 Aug 2026, 12:46 UTCAnonymous Quiz59 voters

الإنابة هي رجوع القلب إلى الله"، فإذا جعلها لغير الله فقد .........

  1. صرف العبادة لغير الله10%
  2. أشرك14%
  3. كلاهما صحيح76%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

5 Aug 2026, 12:44 UTCAnonymous Quiz56 voters

استدل الشيخ على الفرق بين التوبة والإنابة بقوله تعالى: (قل يا عبادي الذين أسرفوا على أنفسهم لا تقنطوا من رحمة الله إن الله يغفر الذنوب جميعاً) ثم قال بعدها: (وأنيبوا إلى ربكم وأسلموا له). ما دلالة ترتيب الآيتين؟

  1. أ) أن التوبة والإنابة شيء واحد0%
  2. · ب) للدلالة على أن الإنابة مرتبة أعلى95%
  3. · ج) أن التوبة لله والإنابة للرسول2%
  4. · د) أن التوبة تكون بعد الإنابة4%

Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.

Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.

The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.

Read from the 27 most recent posts we hold, published 5 August 2026 to 7 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.

“معهد التبيان محاضرات العقيدة والفقه ( نساء فقط )” (@teb2ian), 1,598 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/teb2ian.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.