Channel
@templeinstitute
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Telegram's recommendations · Cite this entry
1,206subscribers
-2 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001699062610 |
|---|---|
| Type | Channel |
| Username | @templeinstitute |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/templeinstitute |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 01:21 | 1,206 | +1 |
| 15 Sept 2026, 01:58 | 1,205 | +2 |
| 11 Sept 2026, 18:36 | 1,203 | -3 |
| 7 Sept 2026, 02:55 | 1,206 | -2 |
| 2 Sept 2026, 05:14 | 1,208 | -2 |
| 30 Aug 2026, 00:13 | 1,210 | -1 |
| 27 Aug 2026, 00:38 | 1,211 | +1 |
| 23 Aug 2026, 15:08 | 1,210 | +5 |
| 20 Aug 2026, 05:12 | 1,205 | -4 |
| 16 Aug 2026, 19:57 | 1,209 | -1 |
| 13 Aug 2026, 14:36 | 1,210 | +1 |
| 10 Aug 2026, 12:36 | 1,209 | +1 |
| 7 Aug 2026, 23:17 | 1,208 | no change |
| 7 Aug 2026, 15:31 | 1,208 | first reading |
17 posts held, back to 16 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
249 reactions across 16 posts, in 7 distinct kinds. The most used accounts for 71.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 179 | 71.9% | |
| 🙏 | 34 | 13.7% | |
| 👍 | 14 | 5.62% | |
| 🥰 | 14 | 5.62% | |
| 🔥 | 6 | 2.41% | |
| 🕊 | 1 | 0.402% | |
| 🤡 | 1 | 0.402% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 249 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 16 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
HAFTARAH FOR SHABBAT PARASHAT RE'EH Isaiah 54:11 - 55:5 "O poor tempestuous one, who was not consoled, behold I will set your stones with carbuncle, and I will lay your foundations with sapphires. And I will make your windows of jasper and your gates of carbuncle stones, and all your border of precious stones. And all your children shall be disciples of HaShem, and your children's peace shall increase. With righteo…
❤8
WORSHIP AT JOSEPH'S TOMB (KEVER YOSEF) Earlier this week 1000's of Jews arrived at Kever Yosef. located on the outskirts of the city of Shechem, in the Shomron (Samaria). We recall that Yosef's bones were brought up out of Egypt by Moshe and the children of Israel and they were interred in the land that Yosef's father, Yaakov, had previously purchased when he returned to Israel after his twenty years living with his…
❤13🙏5🥰1
The study of ancient wooden beams uncovered in the City of David and the Temple Mount presents shocking physical evidence of the destruction of the capital, allowing archaeologists to reach an unprecedented level of precise dating of the historical moments of fire. The study of burnt beams, as well as those that remained intact, thanks to their secondary use in buildings built by the Arabs and Romans, adds a valuable…
❤9🔥1
The science of dendrochronology, the science of trees and determining their chronological age, received a huge boost in Israel thanks to the research of Prof. Nili Lifshitz (1944–2019). She was a profound researcher with vast botanical knowledge and was mainly concerned with identifying trees in archaeological finds. Lifshitz examined wooden beams, charcoal, and wooden objects from ancient sites in her laboratory, id…
❤9🔥1
After the Six-Day War, the Waqf decided to get rid of a significant portion of the timbers and sell them to an Armenian scrap dealer named Musa Bazian, who lived near Atarot in the north of the city. Bazian decided to sell them to carpenters. Since the illegal construction of a huge underground mosque in "Solomon's Stables" in 1998, another batch of these timbers have been taken out of the warehouses and the beams ha…
❤9🔥1
Remains of trees from the Second Temple period were also discovered on the stepped street, a 600-meter-long pilgrim street that was recently opened for visits in an underground tunnel, from the Pool of Siloam to near the corner of Robinson's Arch at the Western Wall. It turns out that their source was from houses that were along the street, and the trees used for construction were pine, cypress, and Lebanese cedar. R…
❤12🔥1
THE HIDDEN WOODEN EVIDENCE FROM THE TEMPLE TIMES IN JERUSALEM Pic 1: Photo of the al Aqsa mosque following the 1927 earthquake. Ancient wooden beams, first used in Solomon's Temple and later repurposed for the mosque, have been exposed. Pic 2: On the Temple Mount, at the Sha'ar HaRachamnim, under canvas tarps and sheets of plastic, the ancient cedar beams are exposed to the elements. Pic 3: Top photo: Burnt wood r…
❤13🤡1
SHAVUA TOV FROM THE TEMPLE MOUNT! In this week's Torah reading, Re'eh, (Deuteronomy 11:26 - 16:17), Moshe mentions the future Holy Temple for the first time: "Look only to the site that HaShem your G-d will choose amidst all your tribes as G-d’s habitation, to establish the divine name there. There you are to go, and there you are to bring your burnt offerings and other sacrifices, your tithes and contributions, you…
❤23🕊1🙏1
TU B'AV - THE HOLIDAY OF LOVE https://templeinstitute.org/tu-b-av/ Tonight, (Tuesday evening), begins the one day holiday of Tu b'Av. The origin of the holiday of Tu b'Av, (literally, the 15th of Av), which comes in the midst of a long, hot summer, one week after the fast of the 9th of Av, is shrouded in mystery. But, its mysterious origins aside, Tu b'Av is nevertheless, one of Israel's most beloved holidays. Its s…
❤10🥰1
Photo, posted without a caption
HAFTARA SHABBAT PARASHAT VA'ETCHANAN This Shabbat we read the first of ten haftarot referred to as the haftarot of comfort. The ten haftarot of comfort create a spiritual bridge leading from the first Shabbat after Tisha b'Av to the final Shabbat before Rosh HaShana. Isaiah 40:1-26 "'Console, console My people,' says your G-d. Speak to the heart of Jerusalem and call to her, for she has become full from her host, …
❤12👍2🙏2
TISHA B'AV 5786: “AND IN THIS PLACE I WILL GRANT PEACE!” One G-d, acknowledged by all: that is the one plan in heaven and on earth that can bring lasting peace to mankind. And the one place on earth for all mankind to gather as one and witness the awesome presence of G-d is the Holy Temple in Jerusalem. For 2,000 years we have mourned the tragedies of the past on Tisha b'Av. While we must never forget the destructio…
❤12🥰3🙏3
Showing the 12 most recent of 17 posts we hold for @templeinstitute. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“Temple Institute” (@templeinstitute), 1,206 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/templeinstitute.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.