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Telegram profile photo for SHAMMURAMAT

Channel

SHAMMURAMAT

@templeshamiram

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

748subscribers

+48 since we began measuring on 9 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002164558760
TypeChannel
Username@templeshamiram
CreatedBetween 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live9 September 2026
Measurements held5
Confirmed unchanged1 time, most recently 9 September 2026
On Telegramt.me/templeshamiram

Growth

7007487249 August 2026 — 700 subscribers10 August 2026 — 714 subscribers17 August 2026 — 737 subscribers25 August 2026 — 746 subscribers9 September 2026 — 748 subscribers9 August 20269 September 2026
5 measurements spanning 31 days, net +48. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 693–755 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
9 Sept 2026, 15:01748+2
25 Aug 2026, 03:13746+9
17 Aug 2026, 22:52737+23
10 Aug 2026, 00:29714+14
9 Aug 2026, 11:03700first reading

Engagement

8 posts held, back to 10 March 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 8 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
13s
Average length
13s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

381 reactions across 8 posts, in 6 distinct kinds. The most used accounts for 36.5% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
custom 535709934236260330713936.5%
custom 54540211463221579888823.1%
custom 53574053115378006036015.7%
custom 53683135019724663015013.1%
custom 5328186223821351815328.40%
custom 5357412286564691213123.15%

Custom emoji. Every row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 8 of the 8 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 381 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 8 most recent posts we hold, published 10 March 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

9 Aug 2026, 07:39 UTC75 views12 reactionsread 9 August 2026
Video

Дорогие подписчики! Этим летом мы снова собрали для вас потрясающую папку каналов о Востоке, Азии и Африке. Теперь вы сможете узнать об этих уголках планеты еще больше: от истории, эстетичных визуалов до ароматной ближневосточной кухни и самобытной музыки ✨ 🔗 Ссылка на подборку: https://t.me/addlist/mc2hgpUDcP45Y2Qy Можете одним кликом подписаться на все сразу (вам гарантированно понравится каждый) либо выбрать те,

custom 53281862238213518154custom 53570993423626033074custom 54540211463221579884

7 Aug 2026, 11:29 UTC202 views25 reactionsread 9 August 2026
Photo

Процесс исследования женской символики в традиции иудаизма, как правило, заостряет наше внимание на дояхвистских истоках — языческих культах богинь, находя их отражение и преобразование в более поздних религиозных образах, например, таких как к Шхина. Но не менее достойным внимания является образ самой Торы — священного писания, выступающего фундаментальным источником еврейского традиционного закона. В этом тексте м

custom 535709934236260330712custom 545402114632215798810custom 53281862238213518153

27 Jul 2026, 19:00 UTC254 views52 reactionsread 9 August 2026
Photo

🖤🤩🤍⚖️🤍🤩🖤

custom 535709934236260330719custom 535740531153780060314custom 545402114632215798813custom 53281862238213518156

26 Jul 2026, 20:37 UTC307 views51 reactionsread 9 August 2026
Photo

Несмотря на то, что в еврейских текстах упоминание Бога сопровождается мужскими грамматическими формами, неверно интерпретировать его образ как „мужской“; Яхве, как высшая трансцендентная сущность, бестелесен и не может иметь пола. Такие текстовые формулировки объясняются грамматикой иврита, которая построена так, что каждое существительное относится либо к мужскому, либо к женскому роду. Однако, подавляюще распрос

custom 535740531153780060320custom 545402114632215798817custom 535709934236260330714

23 Mar 2026, 09:43 UTC866 views58 reactionsread 9 August 2026
Photo

Для женского начала есть еще символ, о котором мы уже говорили, — Вода. У нее много символов: прежде всего недифференцированная жизнь, предшествующая форме, не нашедшая эту форму; далее — все, что течет, струится, все настойчивое и переменчивое, и, наконец, это принцип рождения в мире, именуемом древними подлунным; вода — начало всяческого плодородия и роста, происходящего на земле. С одной стороны, говорят о "влажно

custom 535709934236260330730custom 532818622382135181514custom 545402114632215798814

21 Mar 2026, 18:53 UTC897 views51 reactionsread 9 August 2026
Photo

Алия Атрейдес | Дева ножа | Alia Atreides | „the female death-spirit who walks without feet" В глазах фременов она неразрывно связана с Землёй, полубогиня-хранительница, защищающая племена всей своей губительной мощью. Для них она — Преподобная Преподобных. Как полагают паломники, она возвращает мужчинам утраченную мужскую силу, исцеляет бесплодие… а ещё она для них ментат навыворот. В ней воплощена достигающая пред

custom 535709934236260330725custom 535740531153780060313custom 535741228656469121310custom 53683135019724663013

10 Mar 2026, 17:35 UTC≈1,250 views56 reactionsread 9 August 2026
Photo

Ἀρχὴ Κάλλους 🕊️🩶🩶🕊️ 🕊️🩶🩶🕊️ Mon Arche Москва, 07.02.2026

custom 536831350197246630127custom 535709934236260330717custom 53574053115378006039custom 53281862238213518153

10 Mar 2026, 13:57 UTC760 views76 reactionsread 9 August 2026
Photo

Ọya | Ойя — „она, которая разрывает“, „она в неистовстве“: женское божество в религии йоруба, ориша рек (Ойя и Нигер), ветра, кладбищ и погоды, олицетворяющее разрушительные и обновляющие аспекты штормов и переходов (жизнь/смерть, покой/хаос); описывается как страстная, воинственная и справедливая богиня.

custom 545402114632215798830custom 536831350197246630120custom 535709934236260330718custom 53574053115378006034custom 53281862238213518152custom 53574122865646912132

Showing the 8 most recent of 8 posts we hold for @templeshamiram. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 September 2026 — this entry's latest reading, not the date you are reading this.

“SHAMMURAMAT” (@templeshamiram), 748 subscribers as measured 9 September 2026. Telegram Register, tgregister.com/channel/templeshamiram.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.