Channel
@textbat
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,185subscribers
-23 since we began measuring on 13 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001489875947 |
|---|---|
| Type | Channel |
| Username | @textbat |
| Created | Between 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 13 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/textbat |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 14:58 | 1,185 | -3 |
| 13 Sept 2026, 23:20 | 1,188 | -1 |
| 5 Sept 2026, 16:21 | 1,189 | -3 |
| 1 Sept 2026, 09:15 | 1,192 | -1 |
| 29 Aug 2026, 07:34 | 1,193 | -1 |
| 26 Aug 2026, 06:02 | 1,194 | -3 |
| 23 Aug 2026, 03:58 | 1,197 | -6 |
| 16 Aug 2026, 08:53 | 1,203 | -5 |
| 13 Aug 2026, 01:31 | 1,208 | no change |
| 13 Aug 2026, 01:18 | 1,208 | first reading |
20 posts held, back to 16 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 June 2026. An engagement rate over an empty window would be a number about nothing.
533 reactions across 20 posts, in 8 distinct kinds. The most used accounts for 58.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 314 | 58.9% | |
| ❤🔥 | 173 | 32.5% | |
| 👍 | 19 | 3.56% | |
| 🤝 | 12 | 2.25% | |
| 👌 | 6 | 1.13% | |
| 💔 | 5 | 0.938% | |
| 🔥 | 2 | 0.375% | |
| 🥰 | 2 | 0.375% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 533 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 16 February 2026 to 9 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
✅ طُوبَى لِمَنْ ذَلَّ فِي نَفْسِهِ، وَ طَابَ كَسْبُهُ، وَ صَلَحَتْ سَرِيرَتُهُ، وَ حَسُنَتْ خَلِيقَتُهُ، وَ أَنْفَقَ الْفَضْلَ مِنْ مَالِهِ، وَ أَمْسَكَ الْفَضْلَ مِنْ لِسَانِهِ، وَ عَزَلَ عَنِ النَّاسِ شَرَّهُ... خوشا به حال آن كس كه خود را كوچك مى شمارد، و كسب و كار او پاكيزه است، و جانش پاك، و اخلاقش نيكوست، مازاد بر مصرف زندگى را در راه خدا بخشش مى كند، و زبان را از زياده گويى باز مى دارد و آزار او به مردم نمى ر…
❤17👍1💔1
🌿 مَن عَشَقَ شَيئاً أعمى بَصَره ، وَ أمرَضَ قَلبه ، فَهُو يَنظُرُ بعَين غَير صَحيحة ، وَ يَسمَعُ بأذن غَير سَميعَة ، قد خَرَقت الشهوات عَقلَه ، وَ أماتتِ الدُنيا قلبَه آن که عاشق چيزی می شود، عشق چشمش را کور و دلش را بيمار می کند؛ پس با چشمی ناسالم به امور می نگرد و با گوشی ناشنوا می شنود ...
❤14👍2💔1
🔹 شيْئانِ لايَعْرِفُ فَضْلَهُما إلاّ مَنْ فَقَدَهُما: ألشَّبابُ وَالعافِيةُ دوچيز است كه فضيلتِ آن دو را نمیشناسد مگر كسى كه آنها را از دست بدهد: جوانى و سلامتی 📕 غررالحكم / صفحه ۱۸۳
❤17💔2👍1
👌🏻 تعریف دقیق ! 🍀 ألْمُؤْمِنُ نَفْسُهُ مِنْهُ في تَعَب، وَالنّاسُ مِنْهُ في راحَة ؛ مؤمن كسي است كه نفسَش از او در سختی و زحمت است و مردم از او در أمنيت و آسايشند ... 📕 بحارالأنوار / جلد 75 / صفحه 53
❤16👍1💔1🔥1
🍀 شاهکار امیرالکلام در وصف دنیا .. در نهایت زیبایی ترکیب و محتوا ... متن عربی روایت را بخوانید و کیف کنید... ما اصف مِنْ دار اَوَّلُها عَناءٌ وَ آخِرُها فَناءٌ! فى حَلالِها حِسابٌ وَ فى حَرامِها عِقابٌ! مَنِ اسْتَغْنى فيها فُتِنَ، وَ مَنِ افْتَقَرَ فيها حَزِنَ! مَنْ ساعاها فاتَتْهُ، وَ مَنْ قَعَدَ عَنْها واتَتْهُ! مَنْ اَبْصَرَ بِها بَصَّرَتْهُ، وَ مَنْ اَبْصَرَ اِلَيْها اَعْمَتْهُ! چه بگویم از سرایی که ابتدایش سخت…
❤🔥21❤7
😇 چقدر خوبه این روایت! اَلاصدِقاءُ نَفسٌ واحِدَةٌ فِى جُسوُم مُتفَرّقة دوستانِ صميمى، جانِ واحدى هستند در بدنهاى پراكنده 📗غررالحکم / حدیث 5160
❤22❤🔥5🥰2
امام علی علیه السلام بیتردید خدای سبحان، ذکر را جلا دهنده دل ها قرار داده که پس از کوری به وسیله آن بینا و پس از ناشنوایی به آن شنوا و بعد از دشمنی فروتن خواهند شد 📚 غررالحکم و دررالکلم ١۵۵۴
❤🔥24❤11
حضرت محمد (ص) خوشا به حال کسی که شهوت حاضر را به خاطر وعده ای که آن را ندیده است (بهشت) ترک نماید 📚 تُحَفُ الْعُقول ح ١١٩
❤23❤🔥9
حضرت محمد (ص) کسی که فردا را از عمر خود به شمار آورد، مرگ را جدّی نگرفته است 📚 تُحَفُ الْعُقول حدیث١٢٠
❤19❤🔥7👌6
⚜️ عرَفْتُ آللّهَ سُبْحَانَهُ بِفَسْخِ العَزَائِمِ خدا را به بَرهم خوردن تصمیم های محکم و برنامه ریزی شده، شناختم! 📝 گاهی نمی شود که نمی شود که نمی شود ...
❤🔥21❤7👍5
🌷 امام حسین علیه السلام: مَن نَفَّسَ کُربَةَ مُومِنً فَرَّجَ اللهُ تَعالی عَنهُ کُرَبَ الدُّنیا وَ الآخِرَةِ؛ هرکه رنج و اندوهی را از مؤمنی برطرف سازد، خداوند متعال غمهای دنیا و آخرت را از او دور می سازد. 📙 مستدرک الوسائل / جلد 12/ صفحه 209
❤24❤🔥5
آنها میخواهند نور خدا را با دهانهایشان خاموش کنند، ولی خداوند نور خود را تمام میکند، هرچند کافران نخواهند آیه ۳۲ سوره مبارکه توبه
❤21❤🔥3🔥1
Showing the 12 most recent of 20 posts we hold for @textbat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“النَّبَإِ الْعَظِيمِ” (@textbat), 1,185 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/textbat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.