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Channel
عَلَى نَهْجِ العِتْرَة
@thaker46
On this record: Growth · Engagement · Reactions · Posts · Polls · Citations · Cite this entry
184subscribers
-17 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002728903047 |
|---|---|
| Type | Channel |
| Username | @thaker46 |
| Created | Between 1 June 2025 and 30 September 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 9 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 2 times, most recently 9 September 2026 |
| On Telegram | t.me/thaker46 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 31 Aug 2026, 12:47 | 184 | -3 |
| 25 Aug 2026, 00:59 | 187 | -8 |
| 16 Aug 2026, 17:34 | 195 | -5 |
| 8 Aug 2026, 13:12 | 200 | -1 |
| 8 Aug 2026, 11:31 | 201 | no change |
| 8 Aug 2026, 02:15 | 201 | first reading |
Engagement
20 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
109 reactions across 19 posts, in 4 distinct kinds. The most used accounts for 64.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 70 | 64.2% | |
| 💔 | 24 | 22.0% | |
| 🕊 | 12 | 11.0% | |
| 💘 | 3 | 2.75% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 109 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 28 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
قال الصادق (عليه السلام): إنّ للجمعة حقّاً واجباً، فإيّاك أن تضيّع أو تقصّر في شيء من عبادة الله والتقرّب إليه تعالى بالعمل الصالح وترك المحارم كلّها، فإنّ الله يضاعف فيه الحسنات ويمحو فيه السيّئات ويرفع فيه الدرجات، ويومه مثل ليلته، فإن استطعت أن تحييها بالدعاء والصلاة فافعل، فإنّ الله تعالى يضاعف فيها الحسنات، ويمحو فيها السيّئات، وإنّ الله واسع كريم. بحار الأنوار: ج٨٦
❤3
ليكن لكم وردٌ من الصلاة على محمد وآل محمد، ونهدي هذه الصلوات المحمدية إلى النبي الأكرم ﷺ وآله الأطهار (عليهم السلام)🌻
- ١٠٠67%
- ٣٠٠0%
- ٥٠٠33%
- ١٠٠٠33%
The shares total 133%, above 100: this poll accepts more than one answer per voter. No per-option vote count is published, so the number of voters who chose each option is not derivable and is not shown.
❤1
"جَعَلَ اللهُ مَا كَانَ مِنْ شَكْوَاكَ حطّاً لِسَيِّئَاتِكَ، فَإِنَّ الْمَرَضَ لاَ أَجْرَ فِيهِ، وَلكِنَّهُ يَحُطُّ السَّيِّئَاتِ، وَيَحُتُّهَا حَتَّ الْأَوْرَاقِ، وَإِنَّمَا الْأَجْرُ فِي الْقَوْلِ بِالّلسَانِ، وَالْعَمَلِ بِالْأَيْدِي وَالْأَقْدَامِ، وَإِنَّ اللهَ سُبْحَانَهُ يُدْخِلُ بِصِدْقِ النِّيَّةِ وَالسَّرِيرَةِ الصَّالِحَةِ مَنْ يَشَاءُ مِنْ عَبَادِهِ الْجَنَّةَ.. "- الإمام علي (ع)
❤6
تَبْكِيكَ عَيْنِي لا لأَجْلِ مَثُوبَةٍ لَكِنَّمَا عَيْنِي لأَجْلِكَ بَاكِيَةْ تَبْتَلُّ مِنْكُمْ كَرْبَلاءُ بِدَمٍ وَلا تَبْتَلُّ مِنِّي بِالدُُّمُوعِ الجَارِيَةْ💔
🕊4❤2
وأقمْنَ هُناكَ ثلاثة أيَّام، لَمْ تهدَأ لَهُنَّ لوعَةٌ، ولَمْ ترقَأ لَهُنَّ دمعَة.
❤6🕊2
وقف جابر الأنصاري على قبر الإمام الحسين عليه السلام، فأجهش بالبكاء وقال يا حسين ثلاثاً، ثم قال: حبيب لا يجيب حبيبه وأنّى لك بالجواب، وقد شُحطت أوداجك على أثباجك، وفرّق بين بدنك ورأسك، فأشهد أنك ابن النبيين، وابن سيد المؤمنين، وابن حليف التقوى، وسليل الهدى، وخامس أصحاب الكساء، وابن سيد النقباء، وابن فاطمة سيدة النساء.
❤5
وآلهفتاه لِبَناتِ الطُّهرِ حين رَنَت إلى مصارع قتلاهُنّ والحُفَرِ رَمينَ بالنّفسِ من فوق النِّياق على تِلكَ القُبور بصوتٍ هائلٍ ذُعِرَ
❤5💘1
اي لقاء بعد أربعون يوما من الفرق واللوعة والمصائب ؟💔
💔4
عن الإمام الحسن العسكري عليه السلام قال: ((علامات المؤمن خمس: صلاة إحدىٰ وخمسين (أي الفرائض اليوميّة وهىٰ سبع عشرة ركعة والنوافل اليومية وهي أربع وثلاثون ركعة)، وزيارة الأربعين والتختم باليمين وتعفير الجبين بالسجود والجهر ببسم الله الرحمن الرحيم)) وقد رويت زيارته في هذا اليوم علىٰ نحوين: أحدهما: ما رواه الشيخ في التهذيب والمصباح عن صفوان الجمّال قال: قال لي مولاي الصادق صلوات الله عليه في زيارة الاربعين: تزور عند ار…
❤2💘2
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❤2
للهِ أيُّ مَواجعٍ بكَ سيّدي لَمْ أبكِها واللهُ أعلمُ ماهِيَة ما كنتُ أعلمُ ما بِمَصرعِكَ انطَوى لَو لا حديثٌ أورَدَتهُ النّاحِيَة أنْ قبلَ ذَبحِكَ قَد رُضِضْتَ على الثّرى حَيّاً وَطَتكَ خيولُ بَغيٍ عادِيَة مشهورُ رَضِّكَ بعدَ ذَبحِكَ بينَما ليسَت سِوى جَولاتِ رَضٍّ ثانِيَة .
❤5
Showing the 12 most recent of 20 posts we hold for @thaker46. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Polls
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
ليكن لكم وردٌ من الصلاة على محمد وآل محمد، ونهدي هذه الصلوات المحمدية إلى النبي الأكرم ﷺ وآله الأطهار (عليهم السلام)🌻
- ١٠٠67%
- ٣٠٠0%
- ٥٠٠33%
- ١٠٠٠33%
The shares total 133%, above 100: this poll accepts more than one answer per voter. No per-option vote count is published, so the number of voters who chose each option is not derivable and is not shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 28 July 2026 to 8 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 31 August 2026 — this entry's latest reading, not the date you are reading this.
“عَلَى نَهْجِ العِتْرَة” (@thaker46), 184 subscribers as measured 31 August 2026. Telegram Register, tgregister.com/channel/thaker46.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.