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Channel

ثوابت

@thawabit_tel

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

1,301subscribers

-29 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001815961524
TypeChannel
Username@thawabit_tel
CreatedBetween 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live17 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/thawabit_tel

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,3011,3301,315.56 August 2026 — 1,330 subscribers7 August 2026 — 1,329 subscribers10 August 2026 — 1,326 subscribers13 August 2026 — 1,322 subscribers16 August 2026 — 1,320 subscribers19 August 2026 — 1,318 subscribers23 August 2026 — 1,315 subscribers26 August 2026 — 1,316 subscribers1 September 2026 — 1,315 subscribers4 September 2026 — 1,310 subscribers10 September 2026 — 1,306 subscribers13 September 2026 — 1,302 subscribers17 September 2026 — 1,301 subscribers6 August 202617 September 2026
13 measurements spanning 42 days, net -29. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,297–1,334 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 13:021,301-1
13 Sept 2026, 21:571,302-4
10 Sept 2026, 05:381,306-4
4 Sept 2026, 23:171,310-5
1 Sept 2026, 11:071,315-1
26 Aug 2026, 01:081,316+1
23 Aug 2026, 05:141,315-3
19 Aug 2026, 18:531,318-2
16 Aug 2026, 21:481,320-2
13 Aug 2026, 23:561,322-4
10 Aug 2026, 11:311,326-3
7 Aug 2026, 05:021,329-1
6 Aug 2026, 14:491,330first reading

Engagement

10 posts held, back to 12 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 10 posts for this entry, the most recent from 31 July 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

18 reactions across 6 posts, in 2 distinct kinds. The most used accounts for 83.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
1583.3%
🔥316.7%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 7 of the 10 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 18 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 10 most recent posts we hold, published 12 July 2026 to 31 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

31 Jul 2026, 10:32 UTC117 views2 reactionsread 6 August 2026

تعظيم الوحي، واستحضار عظمة الله، وإجلال الشريعة .. هذه أمور ليست مجرد عبادات يُتعبد بها لله عزوجل! بل هي أدوات معرفية لا بد لطالب العلم منها، توجب تباين النتائج واختلاف الأفكار. فليست فتاوى وأحكام من امتلأ صدرُه بتعظيم الشريعة كفتاوى مَن هو غُفلٌ عن ذلك.. ولو استويا من حيث المادة العلمية! وأبرز من رأيت أثر هذه الأداة على تقريراته= الإمام ابن تيمية رحمه الله، فلا ريب أن صدره امتلأ إجلالا للشريعة واستحضارا لنعمة الل

2

25 Jul 2026, 17:03 UTC74 views2 reactionsread 6 August 2026
Photo

إن الحديث عن (أثر علم أصول الحديث في تشكيل العقل المسلم)، يبدأ من معرفة مكانة هذا العقل، ووظيفته، وحدوده، ولزوم المحافظة عليه، وتكامله مع الوحي. - أثر علم أصول الحديث في تشكيل العقل المسلم #اقتباسات | 🔑 الفهرس 🔻•ثوابت | T H A W A B I T•

2

18 Jul 2026, 17:02 UTC266 views3 reactionsread 6 August 2026
Photo

«عقول النَّاس على قدرِ زمانهم». - أثر علم أصول الحديث في تشكيل العقل المسلم #اقتباسات | 🔑 الفهرس 🔻•ثوابت | T H A W A B I T•

3

17 Jul 2026, 11:04 UTC211 views4 reactionsread 6 August 2026

الانشغال بطلب العلم بانفصال عن ميادين العمل والمسابقة والجهاد يفقد الطالب موجبات الفتوحات الربانية. على طالب العلم الحرص على العمل بكل ما تعلمه، عليه أن يسعى بإخلاص ووجل، إلى أن يكون له الأثر في كل آية وحديث موجب للعمل. إن التخلف عن ميادين العمل موجب لضعف البصيرة وهوان الحق في القلوب. وما أسهل أن يتعرض الطالب بعد ذلك للفتن! فالعمل مقياس جدية الطلب، والعمل حصانة للقلب والجوارح، والعمل سبيل التمكين لهذا الدين. أما

4

15 Jul 2026, 18:18 UTC98 views3 reactionsread 6 August 2026
Video

عن عمرهِ فيما أفناه! • إعداد | منصة ثوابت • تقديم | د. أسامة البركاني #اقتباسات | 🔑 الفهرس ➖➖➖ حسابات ثوابت: 🖇 الموقع الرسمي 🖇 تيليجرام 🖇 فيسبوك 🖇 انستغرام 🖇 واتس آب 🔻•ثوابت | T H A W A B I T•

🔥3

12 Jul 2026, 13:40 UTC110 views4 reactionsread 6 August 2026
Photo

وسواس التقويم؛ ما وسواس التقويم! ➖➖➖ حسابات ثوابت: 🖇 الموقع الرسمي 🖇 تيليجرام 🖇 فيسبوك 🖇 انستغرام 🖇 واتس آب #اقتباسات | 🔑 الفهرس 🔻•ثوابت | T H A W A B I T•

4

Showing the 10 most recent of 10 posts we hold for @thawabit_tel. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“ثوابت” (@thawabit_tel), 1,301 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/thawabit_tel.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.