Channel
@theorthodoxnepsis
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
1,321subscribers
+11 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001651500025 |
|---|---|
| Type | Channel |
| Username | @theorthodoxnepsis |
| Created | 1 March 2022 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/theorthodoxnepsis |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 15:01 | 1,321 | -3 |
| 13 Sept 2026, 04:57 | 1,324 | +4 |
| 9 Sept 2026, 09:18 | 1,320 | +2 |
| 3 Sept 2026, 20:36 | 1,318 | -3 |
| 31 Aug 2026, 20:23 | 1,321 | +3 |
| 28 Aug 2026, 22:26 | 1,318 | -1 |
| 25 Aug 2026, 21:45 | 1,319 | +2 |
| 22 Aug 2026, 23:48 | 1,317 | +1 |
| 16 Aug 2026, 17:07 | 1,316 | +2 |
| 13 Aug 2026, 00:56 | 1,314 | +4 |
| 7 Aug 2026, 03:35 | 1,310 | no change |
| 6 Aug 2026, 22:31 | 1,310 | first reading |
20 posts held, back to 1 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
182 reactions across 19 posts, in 8 distinct kinds. The most used accounts for 54.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 99 | 54.4% | |
| 🔥 | 29 | 15.9% | |
| ❤🔥 | 26 | 14.3% | |
| 🙏 | 12 | 6.59% | |
| 👍 | 7 | 3.85% | |
| 🤯 | 5 | 2.75% | |
| 💯 | 3 | 1.65% | |
| 👏 | 1 | 0.549% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 182 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 1 July 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🌿 Why is there more joy in heaven for sinners who repent than for the righteous who have not sinned? Because joy usually comes after sadness. So, since sorrow happens to those who have sinned, let there be joy for them when they repent. #Ephraim_the_Syrian #Orthodox_Saints
❤🔥5❤4🔥2👏1
96 Every evening mayest Thou be praised from the lips of all men! Thou gavest them the day to labor and work to acquire nourishment. Now, exhausted by their heavy labor, they thank Thee for granting them rest. Who shall not worship Thee, Who carest for us men with such love? Thou leadest out the stars and causest the approach of evening which brings a halt to the day-long labors of those who have exhausted themselves…
🙏4❤🔥2
🪔 Everyone who commits lawless deeds is struck by the sting of death—that is, by sin; and through this wound and the sting of sin, the devil immediately enters like a worm and dwells within. Do you see how those who have not purified their hearts through tears and repentance harbor the devil—that evil treasure—living within them? #Symeon_the_New_Theologian #Orthodox_Saints
❤5💯1
208. He who willingly accepts chastening by affliction is not dominated by evil thoughts against his will; whereas he who does not accept affliction is taken prisoner by evil thoughts, even though he resists them. 209. When you are wronged .and your heart and feelings are hardened, do not be distressed, for this has happened providentially; but be glad and reject the thoughts that arise within you, knowing that if t…
❤7🔥1
☦📖☦ For many are called, but few are chosen. Mat. 22:14 #Bible_quote
🔥5❤🔥1
🕯☦🕯 We must know that the divine providence for us does not remove us from our sorrows completely, does not remove them from us at all, does not deliver us from temptations, does not completely purge us of them, but gives us strength, firmness and courage to overcome them. #Nikon_of_Optina #Orthodox_Saints
❤11🔥1
One of the fathers told a story of two businessmen who were friends, men of Apamea who did business abroad, one of them rich, the other one moderately well off. The rich one had a most beautiful wife who was chaste (as events showed). For when her husband died, the other merchant (aware of her propriety) wanted to take her to himself as wife, but he hesitated to speak to her in case she refused him. She, however, bei…
❤🔥5👍2❤1🤯1
☦
🔥6🙏5
💀 What is death? A temporary journey—a sleep longer than the ordinary kind. Therefore, if you fear death, fear sleep as well; if you grieve for the dead, then grieve for those who eat and drink: for the one is as natural a process as the other. Do not sorrow over what occurs according to the law of nature—sorrow rather over what stems from an evil will. #John_Chrysostom #Orthodox_Saints
❤🔥5❤3🤯2🔥1
026. Nov. 1/14, 1966 Dear brother in Christ, Gleb, Well, it seems to be my lot in life to give people long faces. You had a very long face when you left last night. I hope it was not any kind of uninie [depression], but simply serious resolve. Tonight I kept Lawrence-Rex out in the rain even while we prayed, for his intolerable childishness and impertinence (when someone instructs him for his own good, he simply spit…
The Kursk icon article can be short, since it’s already in O. L. and will soon be reprinted. I was thinking this weekend, but didn’t mention—What about our January issue? We have nothing, and we’ll be so exhausted by the Vladika issue we’ll never be able to throw anything together. But today Fr. Amvrossy called—he’ll be ready soon with a substantial article on St. Mark for the January issue (his feast is Jan. 19), al…
❤1👍1
🪔 We ourselves do not know how we can encourage and inspire strength in other people with a peaceful, calm expression on our face when we walk among people. A face illuminated by joy, shining with the light of faith, for all who see it, is a testimony of love and peace, and the power of Christ. #Holy_Empress_Alexandra_Romanov
❤9🔥4
Showing the 12 most recent of 20 posts we hold for @theorthodoxnepsis. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“The Or☦hodox Nepsis” (@theorthodoxnepsis), 1,321 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/theorthodoxnepsis.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.