Channel
@tilm23
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
225subscribers
-4 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002991187003 |
|---|---|
| Type | Channel |
| Username | @tilm23 |
| Created | Between 1 August 2025 and 31 October 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/tilm23 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 13:58 | 225 | -1 |
| 7 Sept 2026, 21:57 | 226 | +1 |
| 30 Aug 2026, 20:24 | 225 | -6 |
| 24 Aug 2026, 19:53 | 231 | -3 |
| 18 Aug 2026, 03:23 | 234 | +6 |
| 11 Aug 2026, 01:03 | 228 | -1 |
| 10 Aug 2026, 02:47 | 229 | first reading |
20 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.
192 reactions across 20 posts, in 2 distinct kinds. The most used accounts for 68.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| custom 5787227977615940218 | 131 | 68.2% | |
| custom 5357069174512303778 | 61 | 31.8% |
Custom emoji. Every row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 192 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 31 July 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
- قَتَادَةَ رَحِمَهُ اللَّهُ تَعَالَى، قَالَ: «وَاللَّهِ، إِنَّ عَلَيْكَ يَا ابْنَ آدَمَ لَشُهُودًا مِنْ رَبِّكَ، فَرَاقِبْهُمْ، وَآثِرِ اللَّهَ فِي سَرَائِرِكَ وَعَلَانِيَتِكَ، فَإِنَّهُ لَاؤ يَخْفَى عَلَيْهِ خَافِيَةٌ، الظُّلْمَة عِنْدَهُ ضَوْءٌ، وَالسِّرُ عِنْدَهُ عَلَانِيَةٌ» - كتاب العظمة لأبي الشيخ الأصبهاني (٥٢٠/٢)
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- انتِشَارُ الحَرام مِن حَولِك لَا يَعني استِبَاحَته! لَا تَتَنَازل عَن دِينك وَمَبَادِئك لِتُرضِيَ الآخرِين. دَعكَ مِنهُم، سَتُحَاسَبُ وَحدَك وَكُلُنَا رَاحِلون.. فَاستَقِمْ كَمَا أُمِرت.. لَا كَمَا رَغِبت.
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- الحمد لله الذي مدَّ الظلّ، وأبدى الحلّ، وجمع العافيةَ بالعقل، ونستغفرُ اللهَ من ذنوبٍ أحطنا بها علمًا، وأحاطت بنا همًّا، ونسألُه الهدايةَ بعد الضلالِ، والرشدَ بعد الغيِّ، والخشوعَ بعد الجفاء..
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وقفات مختصرة مع بدعة المولد ⁽¹⁾ من أعجب ما يُرى في مواسم البدع أن ينشغل بعض المنتسبين للسنّة أنفسهم لا بإنكارها، بل بتثبيط الخلق عن الإنكار، وتخذيل أهل السّنة عن البيان، وهؤلاء من المفتونين الّذين صاروا من حيث لا يشعرون أعوانًا للشّيطان، إذ جعلوا ردّ الحق إنكارًا، والسكوت عن الباطل حكمة، وما ذاك إلّا من تلبيس إبليس. فلم يُعرف عن أئمّة الهدى أنّهم جوّزوا التّوقف في إنكار ما اسمه بدعة في الشّّرع، بل كانوا أسرع النّاس…
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- ما تحلَّت النِّساءُ بحليةٍ أحسن عليهنَّ من لبٍّ طاهر، تحته أدبٌ كامل.. - هند بنت المهلّب
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ساعةُ استجابة لا تنسوني من دعواتكم ولكم بالمثل إن شاء الله
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- "فَضَحك النبي ﷺ ثُم وضعَ يَدهُ علىٰ صَدري، فَسكنَ قَلبي". - فضالة بن عمير. صلّوا على رسُولِ الله محمّدٍ ﷺ.
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- كان الصَّحابة يَكرهون أن يعطي الرَّجلُ ابنَه الشّيء فيخرج به فيراه المسكين فيبكي على أهله، ويراه اليتيم فيبكي على أهله.. من أدب النّعمة ألَّا تتباهى بها أمام محروم منها! النَّاسُ يتعايشون مع ما ينقصُهُم ويكمِلُونَ حياتهم، وليس من الخُلُق أن ترشَّ الملح على جروحهم..
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- كان رسولُ اللهﷺ يُكثِر أن يقول: يا مُقلِّب القلوب ثبِّت قلبي على دينك.. فقلتُ: يا نبيَّ الله آمنَّا بك وبما جئتَ به، فهل تخافُ علينا؟ قال: نعم؛ إنَّ القلوبَ بين إصبعينِ من أصابعِ اللهِ يُقلِّبُها كيفَ يشاءُ..
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- إنَّما أوصَلَ إليكم هذا الدِّين ثلاثمائة رجل ثَبتُوا يومَ بَدر..
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@OmarHamad_AbuYahya
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Showing the 12 most recent of 20 posts we hold for @tilm23. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“أَمَـةُ اللّٰه” (@tilm23), 225 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/tilm23.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.