Channel
@ttss27
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
173subscribers
+17 since we began measuring on 18 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001668668095 |
|---|---|
| Type | Channel |
| Username | @ttss27 |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 18 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/ttss27 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 07:54 | 173 | +3 |
| 10 Sept 2026, 03:39 | 170 | +2 |
| 1 Sept 2026, 17:54 | 168 | +11 |
| 26 Aug 2026, 14:56 | 157 | +1 |
| 18 Aug 2026, 12:00 | 156 | no change |
| 18 Aug 2026, 11:45 | 156 | first reading |
19 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
16 reactions across 12 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ⚡ | 16 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 16 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 4 August 2026 to 11 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
"ليس في هذا الزمان وقتٌ للهو، فالذين يقضون وقتا طويلا في اللهو في قيلٍ وقال، أو يستمتعون بما يستمتعون به، وهم من أهل العلم وخاصّته أو من طلبة العلم نقول لهم: إن الأمة بحاجة إليكم، وإنّ عليكم دورًا لن يقوم به إلا أنتم، فأنتم حملة العلم، وأنتم مُحصِّلوه الذين جاء فيهم الحديث (يحمل هذا العلم من كل خَلَفٍ عدولُه، ينفون عنه تحريف الجاهلين، وتأويل المبطلين)"
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بوت جميل جدًا لمتابعة عباداتك اليومية @NafsTawaqaBot
⚡1
نص الإمام ابن قدامة: "أن المرأة إذا أرادت الوضوء وكان بينها وبين الماء فُسَّاق، فإنها تتيمم حفظًا لعفتها وحتى لا يتعرضوا لها " - المُغني( 1/176 ) . "سبحان الله، سقط عنها الوضوء بالماء لأجل درء المفاسد، فكيف بمن تذهب بنفسها إلى المفاسد؟" - نقل
⚡2
في كثير من الأحيان ونقول جلها، تعتقد المرأة بالمظلومية في الإسلام، هو قياس "الإنصاف" بمعنى "التطابق"، فتتصور المرأة أن خلق الله عز وجل للرجل هو مطابق لخلقه للمرأة، فيغيب عنها أن لكل صفاته، ومميزاته، ومسؤولياته.. مفهوم العدل ليس كما يتم تصوره، بإعطاء الحقوق نصفا بنصف! العدل هو أن يُعطى كل ذي حقّ حقه، كل طرف بما يناسب فطرته وتكاليفه ومسؤوليته.
إذا تصورنا "القوامة" بالإطار المادي وحيز "الفكر العاطفي" = الإنفاق وتلبية الاحتياجات فقط، وتكون لي الحرية في كل شيء، وليس له الحق في التحكم بي! طيب، لو نتصور الأمر بشكل عقلي، لمَ يُشرع الله الزواج للرجل إذا كان هو الخاسر بالأصل؟ لمَ يُنفق عليكِ دون أخذ شيء منكِ! لو كان هذا هو مفهوم القوامة الحقيقي لبقي المرء أعزبا وقام بشؤونه بنفسه..! فما الذي يُجبره على الزواج والإنفاق إجبارا مُقابل خدمة منكِ بالإحسان فلكِ الحق با…
لا أتعجب من نساء العوام اللاتي تعترضن على كلمة "السيد" بقدر تعجبي من اعتراض الدكتورة على هذا اللفظ وهو مذكور عند السلف إن لم يكن لفظا، ذُكر كمعنى! الرجل سيد زوجته وهذا بنص القرآن وآثار السنة! يعني من العجيب كيف يتم الاعتراض على الكلمة هكذا دون استيعاب للشرع وعدم الإحاطة بالدليل! روى ابن السني في " عمل اليوم والليلة " عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَ…
فيك الرجاء لا يخيب.. أنت الحليم والقريب
⚡1
الاستخارة بدون صلاة . الإمام ابن باز رحمه الله https://t.me/h_alarwan
⚠️ بَلَغَنِي أَنَّ نِسَاءَڪُمْ لَيُزَاحِمْنَ الْعُلُوجَ فِي الْأَسْوَاقِ، أَمَا تَغَارُونَ؟ إِنَّهُ لَا خَيْرَ فِيمَنْ لَا يَغَارُ عَلِيٍّ رَضِيَ اللّٰـهُ عَنْهُ المُغْنِي لابنِ قُدامةَ | ٧-٣٠١]. 💎➖➖➖➖➖
فيَطْلُبُ مِنَ اللهِ ويَدْعوه بأيِّ أَمْرٍ من خيرِ الدُّنيا أو الآخِرةِ، إلَّا اسْتَجابَ اللهُ لدُعائِه! > الدرر السنية
⚡1
هل يجوز قول فُلان أخْبَث من إبليس ذكر شيخ الإسلام ابن تيميةّ رحمه الله: أن من أطلقها على مسلم فإنه يكفر كفرًا معلومًا بالضرورة من الدين. منهاج السنة [ ج4 / ص 507 ].
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غض البصر للمرأة واجب تماماً كوجوبه على الرجل، والأمر الإلهي جاء واضحاً وصريحاً في سورة النور: {وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ}. العين هي نافذة القلب، والتساهل في النظر للرجال بشهوة أو متابعة المشاهير بتلذذ بحجة أنها "مجرد شاشة" يُفسد النفس ويُذهب حلاوة الإيمان. الدين لم يخص الرجل العفة وحدها، بل جعل الحياء والتقوى زينة المرأة وأساس طهارتها. من ترك شيئاً لله عوضه الله خ…
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Showing the 12 most recent of 19 posts we hold for @ttss27. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“قـاوم🔻” (@ttss27), 173 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/ttss27.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.