https://youtu.be/LiO3NHJ5PsA?si=8zoM-rrzOTn8XoeY

Channel
Ustaz Abid Annuriyy
@ustazabidannurriyy
On this record: Growth · Engagement · Posts · Telegram's recommendations · Cite this entry
386subscribers
-1 since we began measuring on 6 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001491823859 |
|---|---|
| Type | Channel |
| Username | @ustazabidannurriyy |
| Created | Between 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 September 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/ustazabidannurriyy |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 06:37 | 386 | -1 |
| 6 Sept 2026, 19:23 | 387 | no change |
| 6 Sept 2026, 10:47 | 387 | first reading |
Engagement
20 posts held, back to 23 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 8.81%
- avg views ÷ 386 subscribers
- Avg views / post
- 34.0
- 3 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 3
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 29 August 2026 |
|---|---|
| Posts held | 20 (23 June 2026 – 29 August 2026) |
| Views total | 102 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Sept 2026, 19:23 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
https://youtube.com/shorts/PfgIY6P59Xc?si=u_xhMSCPwVBAaaeu
https://youtube.com/shorts/3u6Kg_MN1Uk?si=dP0vXNuOLNdjpQAi
«وَدَمْلَجَ اللَّهُ عَزَّ وَجَلَّ لُؤْلُؤَةً بِيَدِهِ، فَغَرَسَ فِيهَا قَضِيبًا، فَقَالَ: امْتَدِّي حَتَّى أَرْضِي، وَأَخْرِجِي مَا فِيكِ بِإِذْنِي، فَأَخْرَجَتِ الْأَنْهَارَ وَالثِّمَارَ». Terjemahan: “Namun, adakah Allah menyentuh sesuatu daripada apa yang Dia ciptakan? Jawapannya: Telah datang dalam hadis yang diriwayatkan oleh ‘Abdullah bin Ahmad dalam al-Sunnah: ‘Sesungguhnya Allah عز وجل tidak menyentuh den…
Terjemahan: “Jahmiyyah dan al-Asya‘irah berkata: ‘Kamu adalah golongan yang menyerupakan Allah dengan makhluk dan golongan mujassimah.’ Kami bertanya: ‘Mengapa?’ Mereka menjawab: ‘Kerana kamu mengatakan bahawa Allah duduk di atas Arasy. Duduk adalah sifat makhluk. Dan mengatakan Allah duduk membawa kepada menetapkan bahawa Allah mempunyai ruang, mempunyai atas dan bawah serta mempunyai anggota dan bahagian.’” …
قَالَ أَبُو دَاوُدَ السِّجِسْتَانِيُّ: «مَنْ أَنْكَرَ هَذَا فَهُوَ عِنْدَنَا مُتَّهَمٌ». وَقَالَ: «مَا زَالَ النَّاسُ يُحَدِّثُونَ بِهَذَا، يُرِيدُونَ مُغَايَظَةَ الْجَهْمِيَّةِ، وَذَلِكَ أَنَّ الْجَهْمِيَّةَ يُنْكِرُونَ أَنْ عَلَى الْعَرْشِ شَيْئًا». Terjemahan: “Abu Dawud al-Sijistani berkata: ‘Barang siapa mengingkari perkara ini, maka menurut kami dia adalah orang yang dipertikaikan.’ Beliau juga berkata: …
“Janganlah kami menafikan daripada Rabb kami satu pun daripada sifat-sifat-Nya hanya kerana celaan orang yang mencela, walaupun perkara tersebut terasa asing bagi pendengaran.” --- # BAHAGIAN 13 — SIKAP WAKĪ‘ BIN AL-JARRĀH فَانْظُرْ إِلَى وَكِيعِ بْنِ الْجَرَّاحِ الَّذِي خَلَفَ سُفْيَانَ الثَّوْرِيَّ فِي عِلْمِهِ وَفَضْلِهِ، وَكَانَ يُشَبَّهُ بِهِ فِي سَمْتِهِ وَهَدْيِهِ، كَيْفَ أَنْكَرَ عَلَى ذَلِكَ الرَّجُلِ، وَ…
‘Berdoalah kepada Allah agar Dia memasukkan aku ke dalam syurga.’ Lalu Baginda mengagungkan Rabb عز وجل dan bersabda: ‘Kursi-Nya meliputi langit dan bumi. Sesungguhnya Dia duduk di atasnya عز وجل, dan tidak tersisa daripadanya kecuali ukuran empat jari. Sesungguhnya al-Kursi mempunyai bunyi seperti bunyi pelana apabila dinaiki kerana beratnya.’” Rujukan yang disebut: al-Sunnah karya ‘Abdullah bin Ahmad, Tafsir al-…
“Ibn al-Qayyim berkata dalam Ijtimā‘ al-Juyūsh al-Islāmiyyah: Dalam tafsir al-Suddi, daripada Abu Malik dan Abu Salih, daripada Ibn ‘Abbas mengenai firman Allah: ‘Yang Maha Pemurah beristiwa di atas Arasy.’ Beliau berkata: ‘Duduk.’” --- # BAHAGIAN 5 — RIWAYAT AL-KHALLĀL DAN ‘ABDULLĀH BIN AHMAD قَالَ الْخَلَّالُ وَعَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ فِي سُنَنِهِمَا عَنْ خَارِجَةَ بْنِ مُصْعَبٍ: ﴿الرَّحْم…
Sabit sahih Allāh duduk di atas arasy # إثْبَاتُ جُلُوسِ اللَّهِ تَعَالَى عَلَى عَرْشِهِ الْمَجِيدِ ## BAHAGIAN 1 — KATA-KATA IMAM AL-DĀRAQUTNĪ يَقُولُ الدَّارَقُطْنِيُّ: حَدِيثُ الشَّفَاعَةِ فِي أَحْمَدَ 🍁 إِلَى أَحْمَدَ الْمُصْطَفَى نُسْنِدُهُ أَمَّا حَدِيثٌ بِإِقْعَادِهِ 🍁 عَلَى الْعَرْشِ أَيْضًا فَلَا نَجْحَدُهُ أَمِرُّوا الْحَدِيثَ عَلَى وَجْهِهِ 🍁 وَلَا تُدْخِلُوا فِيهِ مَا يُفْسِدُهُ وَلَا تُنْكِرُوا أَنَّ…
al-Ḥāfiẓ Abu Bakr Abdullah ibn Abi al-Dunya, [athar no. 28] 28 – Telah menceritakan kepadaku Salamah bin Shabīb (thiqah), beliau berkata: telah menceritakan kepadaku Sahl bin ‘Āṣim [shaykh maqbūl], beliau berkata: Al-Naḍr bin Muḥammad [thiqah atau ṣadūq wafat 183H] berkata: «نُسُكُ الرَّجُلِ عَلَى قَدْرِ وَرَعِهِ». "Ibadah (ketekunan beragama) seseorang adalah menurut kadar waraknya." Kitab al-Wara‘ li Ibn Abi al-Dun…
MENGAPA PARA ULAMA MENJELASKAN BAHAWA KAUM MUSYRIKIN ARAB MENGAKUI RUBUBIYYAH ALLAH SECARA UMUM? لِمَاذَا يَحْرِصُ أَهْلُ الْعِلْمِ عَلَى بَيَانِ أَنَّ مُشْرِكِي الْعَرَبِ كَانُوا مُقِرِّينَ بِرُبُوبِيَّةِ اللهِ فِي الْجُمْلَةِ؟ Mengapa para ulama begitu bersungguh-sungguh menekankan penjelasan bahawa kaum musyrikin Arab dahulu mengakui rububiyyah Allah secara umum? الْجَوَابُ: أَنَّ فِي هَذَا كَشْفًا لِشُبْهَةٍ ك…
Showing the 12 most recent of 20 posts we hold for @ustazabidannurriyy. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@trialsainsspm2021 · 21,384
Telegram ranks this channel #25 of 51 here — alongside 50 others — read 24 September 2026
@sirrace · 31,058
Telegram ranks this channel #49 of 54 here — alongside 53 others — read 6 September 2026
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“Ustaz Abid Annuriyy” (@ustazabidannurriyy), 386 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/ustazabidannurriyy.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.