فقدان شغف خبر شين بكل .

Channel
ݺ علي الفاخري .
@v5_v7
On this record: Growth · Engagement · Posts · Citations · Cite this entry
2,006subscribers
-32 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001254244071 |
|---|---|
| Type | Channel |
| Username | @v5_v7 |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 1 September 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 1 September 2026 |
| On Telegram | t.me/v5_v7 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 1 Sept 2026, 20:37 | 2,006 | -2 |
| 29 Aug 2026, 19:24 | 2,008 | -5 |
| 23 Aug 2026, 16:35 | 2,013 | -4 |
| 20 Aug 2026, 02:04 | 2,017 | -6 |
| 17 Aug 2026, 11:24 | 2,023 | -6 |
| 13 Aug 2026, 17:59 | 2,029 | -5 |
| 10 Aug 2026, 10:45 | 2,034 | -4 |
| 6 Aug 2026, 17:16 | 2,038 | no change |
| 6 Aug 2026, 16:55 | 2,038 | first reading |
Engagement
20 posts held, back to 17 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 3 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
مُتلازم الخوف من انك تكون عبئ على اي شخص، بالرغم من ان وجودك مطلوب بس أنت مستعد دائماً للمغادره .
سأل احدهم الشيخ محمد فركوس حفظه الله: «لماذا لم تعدّد؟» قال: «تكفيني خليلتي»🫀.
يأتِ بها الله حتي وإن كانت مستحيله.
وتلاقت الأرواح عبر منامِها حلمٌ جميلُ ليته لم ينتهي
كل مشاكلك حتنحل لما تفهم إن مش كل حاجه لازم يكون لها ردة فعل ومش كل حاجه تضايق عشانها .
من فوائد غض البصر: راحه القلب من التمسك بما لا سبيل للوصُول اليه.
اللهم لا تريني في أمي بأسًا يُبكيني، وألبسها ثوب الصحة والعافية🤍.
الصّباح الذِي يبدأ بالقرآنِ، هو صباحُ الخيرِ فعلًا.
- صباح الخير ، بما إن السعي محتوم عليك - رضى أو إجبار - وحتمية الوصول مجهولة حاول تصنع ذكريات سعيدة في وسط معمعة السعي عشان لو ما وصلت تكون استمتعت وأنت تسعى على الأقل .
🤎
لاَ يُدرك النّائم أنّه يحلم إلا بعد أن يستيقظ، كذلك الغافل عن الآخرة لا يُدرك ماضيّع إلا بعد أن يَأتيه الموت.
Showing the 12 most recent of 20 posts we hold for @v5_v7. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 1 September 2026 — this entry's latest reading, not the date you are reading this.
“ݺ علي الفاخري .” (@v5_v7), 2,006 subscribers as measured 1 September 2026. Telegram Register, tgregister.com/channel/v5_v7.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.