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Channel

قناة رسائل الفجـر ( محب الجنان )

@vip1436vip

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

14,502subscribers

-240 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001009161503
TypeChannel
Username@vip1436vip
CreatedBetween 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded5 August 2026
Last confirmed live19 September 2026
Measurements held34
Confirmed unchanged1 time, most recently 19 September 2026
On Telegramt.me/vip1436vip

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 19 August 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

14,50214,74214,6225 August 2026 — 14,742 subscribers6 August 2026 — 14,736 subscribers7 August 2026 — 14,726 subscribers8 August 2026 — 14,722 subscribers9 August 2026 — 14,711 subscribers10 August 2026 — 14,706 subscribers11 August 2026 — 14,702 subscribers12 August 2026 — 14,701 subscribers14 August 2026 — 14,690 subscribers15 August 2026 — 14,684 subscribers16 August 2026 — 14,680 subscribers17 August 2026 — 14,679 subscribers18 August 2026 — 14,670 subscribers19 August 2026 — 14,658 subscribers20 August 2026 — 14,656 subscribers22 August 2026 — 14,648 subscribers24 August 2026 — 14,647 subscribers25 August 2026 — 14,639 subscribers26 August 2026 — 14,634 subscribers27 August 2026 — 14,631 subscribers28 August 2026 — 14,626 subscribers29 August 2026 — 14,622 subscribers30 August 2026 — 14,618 subscribers31 August 2026 — 14,610 subscribers1 September 2026 — 14,606 subscribers2 September 2026 — 14,602 subscribers3 September 2026 — 14,588 subscribers6 September 2026 — 14,575 subscribers9 September 2026 — 14,561 subscribers11 September 2026 — 14,552 subscribers13 September 2026 — 14,536 subscribers15 September 2026 — 14,521 subscribers16 September 2026 — 14,515 subscribers19 September 2026 — 14,502 subscribers5 August 202619 September 2026
34 measurements spanning 44 days, net -240. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 14,466–14,778 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 34
Measured (UTC)SubscribersChange
19 Sept 2026, 03:1514,502-13
16 Sept 2026, 20:0114,515-6
15 Sept 2026, 01:1914,521-15
13 Sept 2026, 13:5914,536-16
11 Sept 2026, 19:1914,552-9
9 Sept 2026, 08:5514,561-14
6 Sept 2026, 03:3714,575-13
3 Sept 2026, 21:3614,588-14
2 Sept 2026, 11:2414,602-4
1 Sept 2026, 09:3514,606-4
31 Aug 2026, 08:1614,610-8
30 Aug 2026, 08:1614,618-4
29 Aug 2026, 05:0614,622-4
28 Aug 2026, 04:4214,626-5
27 Aug 2026, 06:4314,631-3
26 Aug 2026, 05:5914,634-5
25 Aug 2026, 04:2414,639-8
24 Aug 2026, 00:5414,647-1
22 Aug 2026, 08:3414,648-8
20 Aug 2026, 23:0414,656first reading

Engagement

47 posts held, back to 18 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 50 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
5.57%
avg views ÷ 14,502 subscribers
Avg views / post
807
10 posts measured
Reaction rate
2.22%
reactions ÷ views · ER floor
Posts in window
10
of 47 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 2 September 2026
Posts held47 (18 July 20262 September 2026)
Views total8,072
Reactions total179
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken2 Sept 2026, 18:27 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

1,090 reactions across 46 posts, in 2 distinct kinds. The most used accounts for 51.4% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
56051.4%
👍53048.6%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 46 of the 47 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1,090 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 47 most recent posts we hold, published 18 July 2026 to 2 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

2 Sept 2026, 16:46 UTC130 views4 reactionsread 2 September 2026

🕋 رســـــائـل الفجـــــر 🕋 🔲قال عمر بن الخطاب - رضي الله عنه -: من كثر ضحكه قلت هيبته، ومن مزح استُخف به، ومن أكثر من شيء عُرف به، ومن كثر كلامه كثر سقط‍‍ه، ومن كثر سقط‍‍ه قل حياؤه، ومن قل حياؤه قل ورعه، ومن قل ورعه قل خيره، ومن كثر أكله لم يجد لذكر الله لذة، ومن كثر نومه لم يجد في عمره بركة، ومن كثر كلامه في الناس سقط حقه عند الله، وخرج من الدنيا على غير الاستقامة. [📚موسوعة ابن أبي الدنيا ٢/ ٧٩]. ‏ــــــــــــ ❁ ❁ ❁

👍4

Signed مـحـب الـجنـان

31 Aug 2026, 23:22 UTC590 views23 reactionsread 2 September 2026

🕋 رســـــــــائـل الفجــر 🕋 🔲قال ابن مسعود - رضي الله عنه -: «لا تمكن صاحب هوى من أذنيك، فيقذف فيهما داء لا شفاء له». {📚ذم الكلام للهروي ٢٦٧/٤} ‏ــــــــــــ ❁ ❁ ❁ ❁ ــــــــــــ 🔲 مَن عَلِمَ أنَّ العُمْرَ بِضاعَةٌ يَسِيرَةٌ يُسافِرُ بِها إلى البَقاءِ الدّائِمِ فِي الجَنَّةِ لَمْ يُضَيِّعْهُ . {📚حفظ العمر لابن الجوزي ١/‏٥٧ } ‏ــــــــــــ ❁ ❁ ❁ ❁ ــــــــــــ 🔲هـــمســـة مـحـب .. الكلامُ سهل والأحلامُ أسهَل والأ

13👍10

Signed مـحـب الـجنـان

30 Aug 2026, 20:11 UTC685 views16 reactionsread 2 September 2026

🕋 رســـــائـل الفجـــــر 🕋 🔲 من وصايا محمد بن علي الباقر - رضي الله عنه - لابنه جعفر : ◾️إِن الله خبأ ثَلَاثَة أَشْيَاء فِي ثَلَاثَة أَشْيَاء: 1- خبأ رِضَاهُ فِي طَاعَته، فَلَا تحقرن من الطَّاعَة شَيْئا، فَلَعَلَّ رِضَاهُ فِيهِ. ٢- وخبأ سخطه في معصيته، فَلَا تحقرن من الْمعاصِي شَيْئا، فَلَعَلَّ سخطه فِيهِ. ٣- وخبأ أولياءه فِي خلقه، فَلَا تحقرن أحدا، فَلَعَلَّ ذَلِك الْوَلِيّ. {📚نثر الدر في المحاضرات ١/‏٢٣٥ } ‏ ــــــ

10👍6

Signed مـحـب الـجنـان

29 Aug 2026, 19:36 UTC785 views16 reactionsread 2 September 2026

🕋 رســــائـل الفجــــر 🕋 🔲كمال الإيمان.. تقوى الله في السر؛ هو علامة كمال الإيمان، وله تأثير عظيم في إلقاء الله لصاحبه الثناء في قلوب المؤمنين . [📚جامع العلوم والحكم - (٤١٠/١)]. ‏ــــــــــــ ❁ ❁ ❁ ❁ ــــــــــــ 🔲بستان روحك! قال محمد بن واسع -رحمه الله-: القرآن بستان العارفين، فأينما حلُّوا منه حلُّوا في نزهة . [📚حلية الأولياء - (2/ 347)]. ‏ــــــــــــ ❁ ❁ ❁ ❁ ــــــــــــ 🛑07- كتاب الحج – بيان الفدية , وهل هي لع

10👍6

Signed مـحـب الـجنـان

28 Aug 2026, 20:13 UTC875 views15 reactionsread 2 September 2026

🕋 رســـــائـل الفجـــــر 🕋 🔲قال الفضيل بن عياض - رحمه الله -: احفظ لسانك, وأقبل على شأنك, واعرف زمانك, وأخفِ مكانك. {📚سير أعلام النبلاء - ٧/‏٤٠٢ } ‏ــــــــــــ ❁ ❁ ❁ ❁ ــــــــــــ 🔲قال أكثم بن صيفي: مقتل الرجل بين فكّيه. {📚العقد الفريد ٢/‏٣٠٣ } ‏ــــــــــــ ❁ ❁ ❁ ❁ ــــــــــــ 🔲قال الحسن - رحمه الله -: ما نظرتُ ببصري، ولا نطقتُ بلساني، ولا بطشتُ بيدي، ولا نهضتُ على قدمي حتى أنظر على طاعةٍ أو على معصية؟ فإنَّ كان

👍96

Signed مـحـب الـجنـان

27 Aug 2026, 21:14 UTC893 views21 reactionsread 2 September 2026

🕋 رســـــــــائـل الفجــر 🕋 🔲بعض البلاء قد لا تعرف السبب في حصوله ولا السرّ في طوله ! ‏فقد يكون حرمانُ سعادةٍ مُعيّنة . ‏أو تعسُّرٌ غريب . ‏أو نُفرةُ قريب . ‏أو سُوء فَهْمٍ لكلامك ! ‏أو سُوء ظنٍّ بأفعالك ! ‏لله حكمةٌ فيها فاصبر واحتسب .. ‏وأيقن أنّ الله يُريد بك الخير مهما كانت مرارة البلاء ومهما طال بك العناء . ‏ــــــــــــ ❁ ❁ ❁ ❁ ــــــــــــ 🔲 قال رجلٌ لعبدالله بن دينار: أوصني؟فقال عبدالله: اتق الله في خلواتك

12👍9

Signed مـحـب الـجنـان

26 Aug 2026, 23:02 UTC940 views19 reactionsread 2 September 2026

🕋 رســـــائـل الفجـــــر 🕋 🔲 خطب رجل إلى قوم فقال أحدهم: إن عرفت حق المرأة زوّجناك. فقال: حقّها أن لا ينسى ذكرها ولا يهتك سترها ولا يحوجها إلى أهلها. فقالت المرأة: زوّجوه. {📚محاضرات الأدباء ومحاورات الشعراء والبلغاء ٢/‏٢٣٢ } ‏ــــــــــــ ❁ ❁ ❁ ❁ ــــــــــــ 🔲ما بين سوء الفهم ، وسوء التصرف ، وسوء الظن ؛ تلاشت أعمق العلاقات ، وظلم أنقى الأشخاص . ‏ــــــــــــ ❁ ❁ ❁ ❁ ــــــــــــ 🛑04- كتاب الحج – من لم يجد نعلين

👍136

Signed مـحـب الـجنـان

25 Aug 2026, 19:40 UTC964 views26 reactionsread 2 September 2026

🕋 رســـــــــائـل الفجــر 🕋 🔲كيف ننجو من طغيانُ العلم والمال؟ ▪️قالَ يُوسُفُ بْنُ الحُسَيْنِ: فِي الدُّنْيا طُغْيانانِ طُغْيانُ العِلْمِ وطُغْيانُ المالِ، والَّذِي يُنْجِيكَ مِن طُغْيانِ العِلْمِ العِبادَةُ والَّذِي يُنْجِيكَ مِن طُغْيانِ المالِ الزُّهْدُ فِيهِ. {📚حلية الأولياء ١٠/‏٢٣٩ } ‏ ــــــــــــ ❁ ❁ ❁ ❁ ــــــــــــ 🔲قالَ شيْخ الإسلام ابن تيمية رحمه الله -: أبغض الأعمال إلى الله تعالى البدع . {📚شرح العمدة لاب

14👍12

Signed مـحـب الـجنـان

24 Aug 2026, 19:26 UTC≈1,140 views18 reactionsread 2 September 2026

🕋 رســـــائـل الفجـــــر 🕋 🔲وقـفـة .. ثلاثٌ يجعلها المؤمنونَ على أنفسهم لأُولي الأمر منهم، وتضيق بها صدورُ أهلِ الأهواء: طاعتُهم في المعروف، والدُّعاءُ لهم، وإعانتُهم على الخير؛ فاعملوا بهنَّ - قربةً للهِ - ولا تتركوهنَّ. ‏ــــــــــــ ❁ ❁ ❁ ❁ ــــــــــــ 🔲تهذّبك السنون حتى يقلَّ فيك الكلام، ويهدأ فيك الاندفاع، وتستغني عن أشياء كنت تظنُّها من ضرورات الحياة، ثم تلقى نفسك بعد أعوام، فلا تكاد تعرفها؛ أهدأُ قلبًا، وأ

👍126

Signed مـحـب الـجنـان

23 Aug 2026, 19:23 UTC≈1,070 views21 reactionsread 2 September 2026

*🕋 رســـــائـل الفجـــــر 🕋* 🔲قال ابن القيم - رحمه الله -: المغالاة في المهر مكروهةٌ في النِّكاح، وأنَّها من قلَّة بركته وعُسره. {📚زاد المعاد - ٥/‏١٦٢ } ‏ــــــــــــ ❁ ❁ ❁ ❁ ــــــــــــ 🔲قال يزيد بن هارون - رحمه الله -: مَنْ قَالَ الْقُرْآنُ مَخْلُوقٌ فَهُوَ وَاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ زِنْدِيقٌ . {📚السنة لعبد الله بن أحمد ١/‏١٢٢ } ‏ــــــــــــ ❁ ❁ ❁ ❁ ــــــــــــ 🔲هـمـسـة مــحـب .. من رمى الأبرياء ب

👍129

Signed مـحـب الـجنـان

22 Aug 2026, 20:09 UTC≈1,130 views25 reactionsread 2 September 2026

*🕋 رســـــائـل الفجـــــر 🕋* 🔲قال شيخ الإسلام ابن تيمية - رحمه الله -: اتخاذ مولد النبي ﷺ عيدًا ..فإن هذا لم يفعله السلف، مع قيام المقتضي له وعدم المانع منه ، ولو كان هذا خيرًا محضا، أو راجحًا لكان السلف - رضي الله عنهم - أحق به منا، فإنهم كانوا أشد محبة لرسول الله ﷺ وتعظيمًا له منا، وهم على الخير أحرص. {📚اقتضاء الصراط المستقيم لمخالفة أصحاب الجحيم ٢/‏١٢٣ } ‏ــــــــــــ ❁ ❁ ❁ ❁ ــــــــــــ 🔲قال الحافظ ابن رجب - ر

👍1312

Signed مـحـب الـجنـان

21 Aug 2026, 21:29 UTC≈1,120 views30 reactionsread 2 September 2026

*🕋 رســـــائـل الفجـــــر 🕋* 🔲قال يحيى بن معاذ - رحمه الله -: ليس بعارف من لم يكن غاية أمله من الله العفو . {📚لطائف المعارف - ١/‏٣٦٣ } ‏ــــــــــــ ❁ ❁ ❁ ❁ ــــــــــــ 🔲قال ابن القيم - رحمه الله -: فالكريم يصبر في طاعة الرحمن، واللئيم يصبر في طاعة الشيطان؛ فاللئام أصبر الناس في طاعة أهوائهم وشهواتهم، وأقل الناس صبرًا في طاعة ربهم . {📚عدة الصابرين وذخيرة الشاكرين - ١/‏٩٥ } ‏ــــــــــــ ❁ ❁ ❁ ❁ ــــــــــــ 🔲هـــمس

20👍10

Signed مـحـب الـجنـان

Showing the 12 most recent of 47 posts we hold for @vip1436vip. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

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Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

🔔 فوائد و فرائد 🔔
@fwayiid · 213,805
Telegram ranks this channel #64 of 94 here — alongside 93 others — read 16 August 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“قناة رسائل الفجـر ( محب الجنان )” (@vip1436vip), 14,502 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/vip1436vip.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.