🔺همدانلی شاعیر خانیم مژگان جعفریدن گؤزل شعر یاشاسین همدان تورکلری 🔹Həmdanlı şairə Məzgan Cəfəridən gözəl şeir Yaşasın Həmdan türkləri https://t.me/yurdumuz1

Channel
خوراسان تورکلرینین دیل و ادبیاتی
@xorasanturk
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry
633subscribers
+1 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001020043975 |
|---|---|
| Type | Channel |
| Username | @xorasanturk |
| Created | Between 1 December 2015 and 31 March 2016 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/xorasanturk |
Topic
Literature — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 11:56 | 633 | -1 |
| 3 Sept 2026, 13:41 | 634 | +5 |
| 27 Aug 2026, 07:57 | 629 | -3 |
| 21 Aug 2026, 06:13 | 632 | +3 |
| 13 Aug 2026, 06:57 | 629 | -4 |
| 6 Aug 2026, 23:48 | 633 | +1 |
| 6 Aug 2026, 17:32 | 632 | no change |
| 5 Aug 2026, 22:32 | 632 | first reading |
Engagement
20 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
3 reactions across 2 posts, in 2 distinct kinds. The most used accounts for 66.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 2 | 66.7% | |
| 👏 | 1 | 33.3% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 3 August 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
🔰 مثنوی یوسف و زلیخا (به ترکی خراسان) 🎇 مثنوی ترکی یوسف و زلیخا 🎇 نام کتاب: مثنوی ترکی یوسف و زلیخا بازخوانی و تدوین: اسماعیل سالاریان مشخصات: 334 صفحه، قطع وزیری، جلد شومیز انتشارات: تکدرخت تهران سال 1397 🔅 این کتاب، مثنوی بلندی آمیخته با غزلیات پر شور و حال در موضوع داستان یوسف و زلیخا است که با اخذ قوت و الهام از أَحْسَنَ الْقَصَصِ قرآن مجید توسط کریم میر علی سبزواری متخلص به مظلوم در سال 1185 هجری سروده شده است.…
استاد #نعمت_الله_زنبیلباف آهنگ : من اولدوم آغلاماغدان #دوتار_ترکان_خراسان 🎦@turkanxorasan
✅از «اوشین» تا تهران؛ سفیر ژاپن با نوای فلوت خاطره یک نسل را زنده کرد بیش از سه دهه از پخش سریال «اوشین» در تلویزیون ایران میگذرد، اما تنها چند نت از موسیقی آغازین این مجموعه کافی است تا خاطرات یک نسل زنده شود. حالا سفیر ژاپن در ایران با اجرای موسیقی این سریال، بار دیگر یکی از ماندگارترین پیوندهای فرهنگی میان دو کشور را یادآوری کرده است. @Sahamnewsorg
⬅️ ایکن جهان یا ایکی جهان؟➡️ مرتضی مجدفر سالهاست اولین جمعه هر ماه شمسی، گروهی از نویسندگان، شاعران و علاقهمندان فرهنگ و ادبیات آذربایجانی، دور استاد کریم مشروطهچی(سونمز) جمع میشویم. ابتدا این نشستها در منزل استاد تشکیل میشد، ولی اکنون مدتی است برای جلوگیری از زحمترساندن به استاد، این نشستها را گردشی کردهایم و هر بار هم کسی عهدهدار آوردن استاد به میعادگاه میشود.انشالله به زودی از طریق این نشست، صدمین …
👏1
پادکست نه دیر؟ بیر یازی و کتابی یاپای ذکا (هوش مصنوعی) واسطهسییله قونوشمایا و صحبته دؤنده رنده، اونا فارسجا پادکَست (padkəst) دئییرلر. (اینگیلیزجه ipod broadcasting) یاپای ذکا چوخ خلاصه حالدا او مطلبی مصاحبه شکلینده آچیقلاییر. @kitab_evi_bitik
قسمت های مختلف خوشه انگور در زبان ترکی 🍂🍇 کلیپ: یابان اؤزومو (انگور وحشی و کوهستانی) 🍇 📝 در تورکی هر قسمت از خوشه انگور یک نام دارد. خوشا: در اصل قوشااست و معنای قوشا جفت، همراه، درکنار هم میباشد. در آذربایجان به خوشا "ساخلاق" و در برخی روستاهای خوراسان به "بالداق"، "ساخلاق" میگویند. در ارومیه به خوشه انگور سالخیم و به بالدیق آن ساپاق میگویند 🍇 بالداق: بال به معنای کنار لبه، نزدیک حاشیه و بالتا، لبه تیز تبر.بالچ…
یورومسوز(بدون شرح) @kitab_evi_bitik
🌹 بر این رواق زبرجد نوشته اند به زر 🌹 که جز نکوئی اهل کرم نخواهد ماند 🌺 سلام و عرض ادب 🌸 صبح دوستان بخیر و خوشی 🪻 از خدای مهربان خواهان سلامتی 🪻 و سعادت شما و خانواده محترمتان 🪻 هستم 🎋 الهی بامید تو 🌹🌹 یا علی مدد 🌹🌹
تا دور دورور دور سنگا یار اولسون تا چرخ دورور چرخ مددکار اولسون ذاتینگغه خضر عمردین آثار اولسون عمرونگغه ابد فرصتی مقدار اولسون حضرت امیرعلیشیر نوایی سنگا: سنه ذاتینگغه: ذاتینه (سنین ذاتینه) عمردین: عؤمردن عمرونگغه: عؤمرونه (سنین عؤمرونه)
کلیپ: پنجمین جشنواره ملی یایلاق؛ در مجموعه خان یوردو؛ شهرستان گؤی گؤل - جمهوری آذربایجان سال ۱۴۰۵ 🌹🍀 💙 کتابهای تورکی که اغلب آنها قیمت قبلی بسیار نازلی دارند؛ به همان قیمتها تقدیم به علاقهمندان زبان و ادبیات ترکان میگردد 💎 ۱_ اصلی کرم (روایت خراسان و آذربایجان) ۲ _ تمثیل و مثل ترکی ۳_ داستان شاه اسماعیل و گلزار (روایت خراسان و آذربایجان) ۴_ مثنوی ترکی یوسف و زلیخا ۵_ نگاهی به فرهنگ ترکان خراسان ۶_کور اوغلو ۷_ مثل…
گالی قورماق 🍀🌹 کلیپ: طبیعت گریوان @tabiate_gerivan 🌹🍀 اشاره: گیاه نی مانند یا گالی؛ نوعی الیاف گیاهی معمولا از ساقههای برنج که برای پوشش سقف خانههای روستایی بیشتر در استانهای گیلان و مازندران به کار میرود. سقف خانههای گالی پوششی که به علت شدت و تداوم بارندگی همیشه به صورت دو یا چهار شیبه ساخته می شدند. اشکال ساده سقف شیبدار از به وجود آمدن کنجهای برفگیر جلوگیری کرده و مانع نفوذ آب حاصل از ذوب برف به داخل بنا م…
Showing the 12 most recent of 20 posts we hold for @xorasanturk. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Handles this channel named that no longer answer
- Dead references
- 1
- handles named in this channel’s posts, vacant today
- Evidenced gone
- 0
- we ourselves saw one of these resolve, at some point
- Never seen alive
- 1
- vacant every time we have ever looked
@xorasanturk named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Never seen alive
References a handle that is not a live channel — we have no record it ever was one.
named in 1 post, 8 August 2026 – 8 August 2026
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“خوراسان تورکلرینین دیل و ادبیاتی” (@xorasanturk), 633 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/xorasanturk.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.