Channel
@xrc_art
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
150subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001499671370 |
|---|---|
| Type | Channel |
| Username | @xrc_art |
| Created | Between 1 March 2020 and 31 December 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 3 times, most recently 8 September 2026 |
| On Telegram | t.me/xrc_art |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 23 Aug 2026, 12:45 | 150 | -1 |
| 8 Aug 2026, 19:45 | 151 | no change |
| 7 Aug 2026, 17:52 | 151 | first reading |
20 posts held, back to 18 October 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 January 2025. An engagement rate over an empty window would be a number about nothing.
67 reactions across 16 posts, in 9 distinct kinds. The most used accounts for 52.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 35 | 52.2% | |
| 💔 | 9 | 13.4% | |
| 🎉 | 7 | 10.4% | |
| custom 5307775134776440499 | 4 | 5.97% | |
| ❤🔥 | 4 | 5.97% | |
| 🍓 | 3 | 4.48% | |
| 👍 | 2 | 2.99% | |
| 🤝 | 2 | 2.99% | |
| 💊 | 1 | 1.49% |
Custom emoji. One row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The count beside it is Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 67 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 18 October 2024 to 24 January 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
"ها قد أتم الله فينا فضلهُ فضلٌ عظيم ما رأينا مثلَهُ فاليوم أهل العزم جاؤوا ثلةً كانوا سعاةً في البناء وأهلَهُ فالحمد لله الذي قد تمّما حُزنا من الصرح الممنهج كلَّهَ فانفع بنا يا رب واجعلنا فدًا للدين.. دينِ الحق.. واصنعنا لهُ"🎉
🎉7❤🔥4custom 53077751347764404994
"أنا لا أريدُ سِوى الرّضا محْضَ الرّضا.. وتوفَّني عبدًا بقلبٍ صادقِ"
❤6
"سَتألفُ فقدان الذي قد فقدته كإلفك وجدان الذي أنت واجدُ على أنّهُ لا بدّ من لذْعِ لوعةٍ تهبّ أحايينًا كما هبّ راقدُ"
💔1
#فائدة_قرآنية ﴿وَأمُر بِالمَعروفِ وَانهَ عَنِ المُنكَرِ وَاصبِر عَلى ما أَصابَكَ﴾ [لقمان: ١٧] عَلِمَ أن الآمر بالمعروف والناهي عن المنكر لابد أن يناله من الناس أذى، فأمره بالصبر. -ابن كثير رحمه الله
❤3🍓3
Sticker, posted without a caption
مؤسفٌ أننا وصلنا لفترةٍ نحتاج فيها للتذكير بأن احتفالات الكريسمس مبنية على أن المسيح هو ابن الله! هذا زعمٌ لا تتحمله الجبال لشدته: ﴿تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِنْهُ وَتَنْشَقُّ الْأَرْضُ وَتَخِرُّ الْجِبَالُ هَدًّا أَنْ دَعَوْا لِلرَّحْمَٰنِ وَلَدًا﴾ [مريم: ٩٠-٩١] كفانا تقليدًا أعمى!
❤2👍2
من مغرب يوم الخميس إلى مغرب يوم الجمعة كل ثانية فيها خزائن من الحسنات، فاغتنموها بالصلاة على النبي ﷺ🌿
❤4
واعلموا أنه ما من عبدٍ مسلمٍ أكثر الصلاة على النبي محمد ﷺ إلا نوّر الله قلبه، وغفر ذنبه، وشرح صدره، ويسَّرَ أمره. - ابن الجوزيّ.
❤5
"وقد يسْتَصعبُ العبدُ تركَ معصيةٍ معيّنةٍ، ولكن أحيانًا تأتي على القلبِ لحظةٌ فارقةٌ، يقعُ جلالُ الله من قلب العبدِ موقعًا، وتأخذه أخذةُ الشّوق إلى مَرَاتب القُرْب، فيكون ترك المعصية حينئذٍ أيسرَ عليه من نَفَسِه الذي يتنفسه، وهذا هو الحبُّ - حقًّا - إذا خالَطَتْ بشاشَتُه القلوبَ."
🤝2
"مرور بعض الأموات غير الخاصِّين في ذهنك أثناء الدعاء لم يكن صدفة، بل هو التوفيق من الله لهم إزاء خبيئة أو عمل صالح، فأيقظ فيك ذكرهم عند مواطن الإجابة، وألهج لهم لسانك." - اللهم سخّر لنا من يذكُرنا ووالدينا بطِيب الدعوات في الدنيا والآخرة.
❤3
"بعض الآلام تظن أنك قد تجاوزتها، فما إن تأتي ما يُشابهها تراك قد عُدت وأنت الذي ظننت أنها غادرت، فتعيشها بنفس الثقل وبرد الوحشة والضيق، حينها توقن في كُلِّ مرَّة أنَّ الإنسان خُلق ضعيفا، وأنَّ رحمة الله وحدها كانت تُخفِّف عليك وألطافهُ تُنسيك من حيث لا تدري"
❤4
يارب "انقطعَ الرَّجَاءُ إلا منك وخابَتِ الأمال إلا فيك وانسدت الطرق إلا إليك وأُغلِقَتِ الأبوابُ إلا بابك فكن لأهل غزة ناصِرًا ومعينا"
❤2
Showing the 12 most recent of 20 posts we hold for @xrc_art. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 23 August 2026 — this entry's latest reading, not the date you are reading this.
“يَنَـاع |🌱” (@xrc_art), 150 subscribers as measured 23 August 2026. Telegram Register, tgregister.com/channel/xrc_art.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.