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Channel

محمد باقر الخاقاني

@y5y5_66

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

260subscribers

+14 since we began measuring on 16 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002963685372
TypeChannel
Username@y5y5_66
CreatedBetween 1 August 2025 and 31 October 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded16 August 2026
Last confirmed live18 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/y5y5_66

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

246261253.516 August 2026 — 246 subscribers16 August 2026 — 247 subscribers24 August 2026 — 256 subscribers31 August 2026 — 259 subscribers9 September 2026 — 261 subscribers18 September 2026 — 260 subscribers26016 August 202618 September 2026
6 measurements spanning 33 days, net +14. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 244–263 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 04:56260-1
9 Sept 2026, 17:15261+2
31 Aug 2026, 03:36259+3
24 Aug 2026, 19:24256+9
16 Aug 2026, 20:44247+1
16 Aug 2026, 04:31246first reading

Engagement

20 posts held, back to 13 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 15 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

48 reactions across 19 posts, in 2 distinct kinds. The most used accounts for 52.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
2552.1%
💔2347.9%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 48 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 13 August 2026 to 15 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

15 Aug 2026, 13:27 UTC25 views2 reactionsread 16 August 2026

علي بن موسى الرضا | موسى البولاني https://youtube.com/watch?v=H-4IIPy94Zg&si=4OSP2rYqfMypxkCM

2

15 Aug 2026, 09:44 UTC140 views2 reactionsread 16 August 2026

« اللَّيَالِي الفَاطِمِيَّة وَ المُحَسِّنِيَّة » ١ ، رَبِيعُ الأَوَّلِ : الهُجُومُ عَلَى دَارِ السَّيِّدَةِ الزَّهْرَاءِ عَلَى رِوَايَةٍ. ٧ ، رَبِيعُ الأَوَّلِ : الهُجُومُ الثَّانِي وَالثَّالِثُ عَلَى دَارِ السَّيِّدَةِ الزَّهْرَاءِ وَاسْتِشْهَادُ المُحَسِّنِ . ٨ ، رَبِيعُ الثَّانِي .. الرِّوَايَةُ الأُولَى : اسْتِشْهَادُ السَّيِّدَةِ الزَّهْرَاءِ (عَلَيْهَا السَّلَامُ). ١٣ ، جُمَادَى الأُولَى .. الرِّوَايَةُ الث

2

14 Aug 2026, 23:13 UTC97 views4 reactionsread 16 August 2026

جريمةٌ كلُّ الأدلةِ والشواهدِ تشيرُ إلى ما تحملهُ من معانٍ قاسية، وفعلُ قاتلٍ متعمِّدٍ أرادَ أن يؤذي الزهراءَ بقتلِ جنينها، وكلمةٌ – وإن قيلتْ يقصدُ بها يعقُ النبي – إلا أنّ وقعَها لا يُمحى من الذاكرة. ومن يُنكرُ تلك الجريمةَ إنما يعجزُ عن الإنصاف، ولا يملكُ غيرَ الجحودِ والاستخفافِ بشرعِ الله. كيف تُرمى الزهراءُ على الأرضِ؟ وهل ثمّةَ استهتارٌ أعظمُ من أن ينزفَ ضلعُها وجعًا؟

2💔2

14 Aug 2026, 23:13 UTC97 views4 reactionsread 16 August 2026
Photo

أيام قليلة تفصلنا عن ذكرى مصيبة الزهراء عليها السلام. في هذه الأيام الحزينه، لا تقصروا في إحياء ذكراها، باللطم والبكاء والعزاء، وبكل شكل من أشكال التعبير عن الحزن والمصاب. أظهروا مظلوميتها بكل الطرق الممكنة، وارسخوا مكانتها في قلوب الصغار والكبار على حد سواء، وبيّنوا لهم حجم ظلمها، ومن كان وراء قتلها، وكيف وقع هذا الفاجعة الكبرى. إن إحياء ذكراها ليس مجرد عادة، بل هو واجب تربوي وروحي، يُذكّرنا بالقيم التي تمثّلت بها

2💔2

14 Aug 2026, 22:53 UTC26 views2 reactionsread 16 August 2026
File

وا ولداه أداء: الملا #محمد_باقر_الخاقاني​ كلمات: الشاعر #السيد_مرتضى_الياسري​ مجالس شهر ربيع الآخر لسنة 1447 هـ - 2025 م مجالس ليالي إستشهاد سيدة النساء الطاهرة البتول الصديقة الكبرى فاطمة الزهراء صلوات الله عليها وآلها (الفاطمية الأولى) عزاء موكب دموع الزهراء عليه السلام - العراق - السماوة #اللَّهُمَّ عَجِّلْ لِوَلِيِّكَ الفَرَج

2

14 Aug 2026, 22:44 UTC29 views2 reactionsread 16 August 2026

«فألجأها قنفذ إلى عضادة باب بيتها ودفعها، فكسر ضلعها من جنبها، فألقت جنينًا من بطنها، فلم تزل صاحبة فراش حتى ماتت صلوات الله عليها من ذلك شهيدة». هذه الرواية تذكر بوضوح ثلاثة أمور: دفع الزهراء (ع) إلى الباب، وكسر ضلعها، وإسقاط جنينها المحسن (ع). المصدر: كتاب سليم بن قيس، ونُقلت أيضًا في مصادر متأخرة مثل الاحتجاج وبحار الأنوار.

1💔1

14 Aug 2026, 22:43 UTC26 views1 reactionsread 16 August 2026

اللهم اللعن كل من آذا محمد وال محمد سلام الله عليهم

1

14 Aug 2026, 22:42 UTC27 views3 reactionsread 16 August 2026

استشهد محمد مسموماََ 💔 استشهدة فاطمه وهي مكسورة ضلع 💔 استشهد المِحسن وهو بجوف امهِ فاطمه عليها السلام💔 استشهد الإمام علي بن أبي طالب وهو راكع في المحراب مطبور الهامه💔 استشهد الامام الحسن مسموماََ 💔 استشهد الامام زين العابدين مسموماََ💔 استشهد الامام الباقر مسموماََ 💔 استشهد الامام الصادق مسموماََ 💔 استشهد الامام الكاظم مسموماََ 💔 استشهد الامام الرضا مسموماََ 💔 استشهد الامام الجواد مسموماََ 💔 استشهد الامام الهادي مسمو

💔3

14 Aug 2026, 22:31 UTC30 views2 reactionsread 16 August 2026

سلام الله عليكِ يا فاطمة؛ اجتمع عليكِ ألم الجسد، ولوعة فقد المحسن، وحزن فراق أبيكِ، وغربة البيت، حتى أثقل المرض جسدكِ الطاهر، وبقيتِ صابرةً محتسبةً حتى لقيتِ أباكِ رسول الله. 💔

💔2

Showing the 12 most recent of 20 posts we hold for @y5y5_66. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“محمد باقر الخاقاني” (@y5y5_66), 260 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/y5y5_66.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.