Channel
@yarouh
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,850subscribers
-35 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001120320607 |
|---|---|
| Type | Channel |
| Username | @yarouh |
| Created | Between 1 May 2017 and 29 February 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/yarouh |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 90% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 04:58 | 1,850 | -8 |
| 12 Sept 2026, 11:17 | 1,858 | -3 |
| 8 Sept 2026, 01:18 | 1,861 | -1 |
| 30 Aug 2026, 10:46 | 1,862 | -1 |
| 27 Aug 2026, 17:02 | 1,863 | -3 |
| 25 Aug 2026, 01:15 | 1,866 | -2 |
| 18 Aug 2026, 16:25 | 1,868 | -1 |
| 15 Aug 2026, 20:45 | 1,869 | -2 |
| 12 Aug 2026, 17:13 | 1,871 | -10 |
| 9 Aug 2026, 07:53 | 1,881 | -4 |
| 6 Aug 2026, 06:36 | 1,885 | no change |
| 6 Aug 2026, 02:15 | 1,885 | first reading |
24 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 24 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
4 reactions across 4 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 4 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 24 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 4 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 24 most recent posts we hold, published 31 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
هذا الحر الشديد، وهذا العطش المستمر، يثير في عقولنا وضمائرنا ذكرى: 1. أهل الخيام والمشردين واللاجئين في غزة والسودان وميانمار وغيرها من ديار المسلمين.. كيف يعيشون؟ وكيف يعيش أطفالهم ونساؤهم وشيوخهم؟ وكيف هو حال مرضاهم وجرحاهم وضعفائهم؟... 2. الأسرى والمعتقلين، في سجون العدو، أو في سجون الأنظمة الطغيانية، حيث يجتمع عليهم فوق الظلم والمر والشدة والضيق: ذلك الحر الذي لا هواء له ولا منفس ولا علاج ولا مهرب ولا طريقة.. …
❤1
Signed عُـمَــرْ
«صَلاةُ الفَجرِ أساسُ العَملِ وأوَّلُه». -ابن القيّم رحمهُ اللَّه.
Signed عُـمَــرْ
أحد أهم أسباب القلق والخوف لدى الناس هو خسارة النعم، فقدان الصحة وخسارة المال أو الولد. لذا رددوا دائماً؛ اللهم إني أعوذ بك من زوال نعمتك وتحول عافيتك وفجاءة نقمتك وجميع سخطك.
Signed Ayham nouman
أصْبحْنَا نسْألك أن تَجعَل عاقبتنَا فِي كُلِّ أَمْر: رِضَا، وخيْر، وَسرُور.
Signed عُـمَــرْ
أما بعد، فإنّك لا تنالُ ما تريد إلّا بتركِ ما تشتهي، ولن تبلغ ما تأمُل؛ إلّا بالصّبر على ما تكره، فليكن قولك ذكرًا، وصمتك فكرًا، ونظرك عبرة، واعلم أن أعجزَ الناس من أتْبع نفسَه هواها وتمنى على الله وأن أكْيَسهم من أتعب نفسه وعمل لما بعدَ الموت. - من سلمان الفارسيّ إلى أبي الدرداء
Signed عُـمَــرْ
يقولُ أحدهُم: " إنِّي لأستَحي منَ الله أن أكسَل عنِ الوَتر رُغم سُهولته وقَد علِمت أنَّه يحبّه!".
Signed عُـمَــرْ
وَيلٌ للعرب من شر قد اقترب. عن زينب بنت جحشٍ رضي الله عنها، أن رسول الله ﷺ دخل عليها يوما فزعا يقول: لا إله إلا الله ويل للعرب من شر قد اقترب فتح اليوم من ردم يأجوج ومأجوج مثل هذه ". وحلق بإصبعيه الإبهام والتي تليها قالت زينب: فقلت: يا رسول الله، أفنهلك وفينا الصالحون؟ قال: نعم، إذا كثر الخَبث. رواه البخاري يأجوج ومأجوج: اسم لقبيلتين من العجم، وهم من بني آدم، يظهرون آخر الزمان ويفسدون في الأرض، ويكون ظهورهم من علاما…
Signed عُـمَــرْ
للّٰهِ دَرُّه يَسعىٰ بِقلبٍ عَلِيل!
Signed عُـمَــرْ
أنا العَدُو لِذاتي، وَالسُّمُّ في كَبِدي وَكُلُّ ما كُنّتُّ أخْشاهُ إرتَكَبتُه بِيَدي ما خُنتُ غَيْرِي وَلَكِنِّي خُذِلتُ أنا ذَاكَ الَّذي في المَرايَا يَرتَجي أحَدِي
Signed عُـمَــرْ
أَشْتَاقُهَا وهيَ النَّزيلُ بأَضْلُعي وَأَقُولُ أهْوَاها وَإنْ لَمْ أَنْطِقِ!
Signed عُـمَــرْ
قال أبو الدرداء لزوجته: «إذا رأيتِني غضِبتُ تُرضيني، وإن رأيتُكِ غضِبتِ أُرضيكِ؛ وإلّا.. ما أسرعَ فِراقَنا!»
Signed عُـمَــرْ
قيل لسعيد بن المسيب رحمه الله : لقد مات إبراهيم بن محمد بن طلحة قال : كيف مات ؟ قيل له : انهار عليه قصره وهو فيه. فقال : لايمكن هذا ، يأبىٰ الله أن يموت مثله هكذا ! فنبش الناس القصر ، وأزالوا ما تهدم منه ، فأخرجوا إبراهيم فوجدوه حياً ما به كسر ، ولا في جسده خدش ! فقيل لسعيد : كيف عرفت أنه لم يمت ؟ فقال : لأنه واصل للرحم ، وواصل الرحم يُوقىٰ ميتة السوء. > 📚 البيان والتبيين / الجاحظ.. ❤
Signed عُـمَــرْ
Showing the 12 most recent of 24 posts we hold for @yarouh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“ياروح..🍃” (@yarouh), 1,850 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/yarouh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.