Channel
@yashamsaldin
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
220subscribers
-2 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001615212044 |
|---|---|
| Type | Channel |
| Username | @yashamsaldin |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/yashamsaldin |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 09:41 | 220 | -1 |
| 2 Sept 2026, 00:34 | 221 | +2 |
| 26 Aug 2026, 20:57 | 219 | -3 |
| 19 Aug 2026, 14:22 | 222 | +1 |
| 11 Aug 2026, 18:12 | 221 | -1 |
| 10 Aug 2026, 19:02 | 222 | first reading |
20 posts held, back to 8 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 7 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
68 reactions across 19 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 68 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 68 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 8 August 2026 to 10 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
✨حضرت رسول الله ﷺ فرمودنــد: «هر پیامبری یک دعای مستجاب دارد که از آن، استفاده میکند، من میخواهم دعایم را برای آخرت، ذخیره کنم تا برای امتم شفاعت نمایم» 📚[صحیح بخاری\6304] فداک روحی و امی و ابی یا رسول اللهﷺꨄ @YaShamsaldin
❤1
#توسل ✨عالم بزرگ اسلام ،شیخ الاکبر،علامە ماموستا ملا عبدالکریم مدرس (ر ح) مولف صدها کتاب اسلامی از جملە دو تفسیر بسیار معتبر اهل سنت تفسیر مواهب الرحمن و تفسیر نامی در مورد توسل بە پیامبر و صالحان می فرماید : مذهب اهل سنت وجماعت آن است که توسل به پیامبر صلی الله علیه وسلم و انبیا و صلحا در حال حیات و ممات جائز و درست بوده همچنان که احادیث و روایات موجود دال بر آن هستند؛ چرا که ما در توسلمان معتقدیم که تاثیر و خلق…
🤐 #سخن گفتن در پنج محل و مکان #مکروه است: ❶ پشت سر #جنازه ❷ هنگام قرائت #قرآن ❸ هنگام #خطبه و در مجلس #ذکر ❹ در #توالت ❺ در حالت #جماع 📚 #بستان_العارفین امـام نووی رحمه الله @YaShamsaldin
❤3
❇️ اهل #تقوا دارای نشانه هایی هستند که با آن شناخته می شوند : ➖ بر #مصیبت #صبر میکنند ➖ به #قضا و #قدر راضی هستند ➖ شکر گزار #نعمت ها هستند ➖ تسلیم #حکم قرآنند 📚 حلیة الأولیاء ابونعیم اصفهانی @YaShamsaldin
❤4
🔺 چیرۆکی عەبدوڵڵای کوڕی عومەر و شوانەکە وانەیەکی گەورەیە لەسەر تەقوا، ئاگایی خودا (مۆراقەبە)، و #پاکی و #دەستپاکی ئەمانەت پارێزی ❇️ دوکتور #ماموستا ئاسۆ ساڵح ☀ @YaShamsaldin
❤4
«یا هو» شیخ ابوسعید #ابوالخیر را پرسیدند: ای #شیخ ! راه کدام است؟ گفت: #صدق و مُدارا. صدق با #حق و #مدارا با #خلق . ( #اسرار_التوحید فی مقامات الشیخ ابیسعید) @YaShamsaldin
❤4
یەکەمین شەریکی هەر کەسابەتێک لایەنی خوای گەورەیە، بەشێک کە خوای گەورە دایناوە، جودا کەوا بیدە بە هەژار ن خوای گەورە داخلەکەت پڕ دەکاتەوە. تێبینی: وتارەکەی ناو کورتە فیلمەکە باسی عیباداتی سوننەتە نەک واجب! @YaShamsaldin
❤3
🎙📻 ⏰هفت ندا در یک صبح: ✅ ابوبڪر مَرّوذی رَحِمهُ اللّٰهُ تَعَالَى می فرماید: روزی بر امام احمد بن حنبل رَحِمهُ اللّٰهُ تَعَالَى وارد شدم و گفتم: چگونه #صبح کردید؟ فرمود: چگونه صبح کند کسی ڪه: ● پروردگارش او را به انجام #واجبات می خواند ( #حداقل های #دین ). ● پیامبرش او را به انجام #سنت طلب می کند ( #کمال دین ). ● دو #فرشته (نویسنده #اعمال ) او را به تصحیح عمل فرا می خوانند. ● نفسش او را بسوی هوای خود می خواند. …
❤4
حضرت فخر کایناتﷺ ❤️فرمودند: ✨در روز قیامت کسانی بر حوض من(کوثر) خواهند آمد که آنها را تنها از طریق صلوات فراوانشان می شناسم✨ عرصهی گیتی مجال همت او نیست روز #قیامت نگر مجال محمدﷺ مجال:زمان،فرصت 👌وجودتان را با #صلوات معطر کنید اَللَّهُـمَّ صَلِّ وَسَلِّم٘ وَبَارِک٘ عَلَی سَیِّدِناَ وَمَو٘لاَنَا وَحَبِیبِنَا وَشَفِیعِناَ وَ قَائِـدَنَا وَقُـدُوَّتَنَا مُحَمَّدِِ رَسولِ اللەِوَعَلَی آلِەِ وَصَح٘بِەِوَسَلِّم٘ 🕋 …
❤3
داستان آموزنـده زن فقیر و حضرت داوود زنى به حضور #حضرت داوود (علی نبینا و علیهم الصلوة و السلام) آمد و گفت: "اى #پیامبر خدا! پروردگار تو #ظالم است یا #عادل ؟" داوود (علی نبینا و علیهم الصلوة و السلام) فرمود: "خداوند عادلى است که هرگز ظلم نمى کند. سپس فرمود: مگر چه #حادثه اى براى تو رخ داده است که این سؤال را مى کنى؟" زن گفت: "من پیرزنی هستم و سه دختر دارم، با دستم ریسندگى مى کنم، دیروز شال بافته خود را در میان پا…
❤4
💢 برادر دینی، یادآور قیامت ✅ شیخ حسن بصری رَحِمهُ اللّٰهُ تَعَالَى می فرماید ڪه برادران دینیِ ما نزد ما محبوبتر از خانواده و فرزندانمان هستند؛ زیرا خانواده و فرزندانمان ما را به یاد دنیا می اندازند، اما برادران دینیمان ما را به یاد #آخرت می اندازند. 📚 منبــع : إحيَاءُ عُلُومِ الدِّين الإمامُ محمد #الغزالی ج ۲ ص ۱۷۶ ❖ سخن #شیخ_حسن_بصری رَحِمهُ اللّٰهُ تَعَالَى ما را به بازنگری در اولویتهای محبت دعوت می کند؛ خانوا…
❤4
💢 #حدیث_شریف عَن أَنَسَ بْنَ مَالِكٍ، يَقُولُ مَا صَلَّيْتُ وَرَاءَ إِمَامٍ قَطُّ أَخَفَّ صَلاَةً وَلاَ أَتَمَّ مِنَ النَّبِيِّ صلى الله عليه وسلم، وَإِنْ كَانَ لَيَسْمَعُ بُكَاءَ الصَّبِيِّ فَيُخَفِّفُ مَخَافَةَ أَنْ تُفْتَنَ أُمُّهُ ✍ بخاری ۷۰۸ ✍ مسلم ۴۶۹ از #انس بن مالک رضی الله عنه روایت است که من هرگز پشت یک #امام نماز نخواندهام که نماز سبکتر و کاملتر از نماز #رسولالله ﷺ باشد. و اگر صدای گریه نوزادی را م…
❤4
Showing the 12 most recent of 20 posts we hold for @yashamsaldin. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“منسوبان حضرت شیخ شمسالدین برهانی (ق.س)” (@yashamsaldin), 220 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/yashamsaldin.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.