[TAŻKĪR] Lailatul Balāgah Bismillah, berikut ini adalah tautan live streaming dan bergabung ke zoom malam ini: 🔸 Waktu: 18.30–19.00 WIB 🔶 Zoom Meeting Join zoom meeting di tautan https://telkomsel.zoom.us/j/94632692193?pwd=1T5Lme05YxOymihSPy8GTPherQ9w5a.1 Meeting ID: 946 3269 2193 Passcode: 123456 🔶 YouTube: https://youtube.com/c/YayasanBISA (Video dengan logo Live) -Lajnah-

Channel
Yayasan BISA
@yayasanbisa
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Telegram's recommendations · Cite this entry
6,765subscribers
-78 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001001843456 |
|---|---|
| Type | Channel |
| Username | @yayasanbisa |
| Description | 🏡 Yayasan BISA (Belajar Islam dan Bahasa Arab) adalah Yayasan yang bergerak dalam bidang pendidikan belajar Islam dan bahasa Arab jarak jauh (online). 🚨 Dikelola oleh Minbis |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 7 November 2026 |
| Measurements held | 23 |
| Confirmed unchanged | 1 time, most recently 7 November 2026 |
| On Telegram | t.me/yayasanbisa |
Topic
Education — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 82% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Nov 2026, 06:46 | 6,765 | -4 |
| 4 Nov 2026, 07:29 | 6,769 | -6 |
| 1 Nov 2026, 13:45 | 6,775 | -4 |
| 29 Oct 2026, 14:57 | 6,779 | -2 |
| 26 Oct 2026, 16:01 | 6,781 | -3 |
| 23 Oct 2026, 23:46 | 6,784 | -5 |
| 20 Oct 2026, 22:27 | 6,789 | -7 |
| 17 Oct 2026, 15:57 | 6,796 | -9 |
| 14 Oct 2026, 07:59 | 6,805 | -4 |
| 10 Oct 2026, 11:38 | 6,809 | -2 |
| 24 Sept 2026, 20:56 | 6,811 | -8 |
| 16 Sept 2026, 08:21 | 6,819 | +5 |
| 12 Sept 2026, 06:20 | 6,814 | +2 |
| 7 Sept 2026, 15:22 | 6,812 | -10 |
| 2 Sept 2026, 15:08 | 6,822 | -1 |
| 30 Aug 2026, 10:37 | 6,823 | -3 |
| 27 Aug 2026, 07:24 | 6,826 | +1 |
| 20 Aug 2026, 11:44 | 6,825 | -2 |
| 17 Aug 2026, 17:27 | 6,827 | -3 |
| 14 Aug 2026, 15:55 | 6,830 | first reading |
Engagement
56 posts held, back to 29 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 18 pages of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 2.69%
- avg views ÷ 6,765 subscribers
- Avg views / post
- 182
- 23 posts measured
- Reaction rate
- 0.579%
- reactions ÷ views · ER floor
- Posts in window
- 23
- of 56 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 3 of 23 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 8 November 2026 |
|---|---|
| Posts held | 56 (29 July 2026 – 8 November 2026) |
| Views total | 4,191 |
| Reactions total | 4 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Nov 2026, 01:47 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Photos
- ≈7,220
- Videos
- ≈350
- Links
- ≈4,480
Lifetime counters from Telegram’s own channel header, read 9 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
- Video runtime
- 1m 03s
- Average length
- 32s
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
25 reactions across 16 posts, in 2 distinct kinds. The most used accounts for 96.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 24 | 96.0% | |
| 👍 | 1 | 4.00% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 56 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 25 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 56 most recent posts we hold, published 29 July 2026 to 8 November 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
Telegram’s own ‘edited’ marker: 1 of 23 posts held from the last 30 days (4.35%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
🔹PENGUMUMAN🔹 Bismillah. Mohon maaf Shobis, Kajian Majlisul Minhājayn pada Sabtu, 7 November 2026 untuk sementara diliburkan. Jadwal kajian berikutnya insyaAllah akan diinformasikan kembali. Jazākumullāhu khairan atas perhatian dan pengertiannya. ----------------------- 📬Yayasan BISA https://yayasanbisa.carrd.co/
🔹Lailatul Balāgah🔹 Bismillah, berikut ini adalah jadwal kajian Lailatul Balāgah dari Yayasan BISA. Kajian ini gratis dan terbuka untuk umum. Pembelajaran via Zoom, juga disiarkan secara langsung lewat kanal Youtube. Gabung grup WhatsApp melalui link: s.id/DarsIkhwan2 (untuk ikhwan) s.id/DarsAkhawat (untuk akhawat) GRATIS dengan Syarat Terbuka untuk umum! Syarat: Mention 3 akun temanmu dan sebarkan poster ke medsos…
🔊 Laporan Akhir Program BISA Angkatan 61 🔊 Alhamdulillah Program BISA angkatan 61 sudah selesai. Berikut ini kami laporkan pencapaiannya : 🔖 Jumlah pendaftar awal peserta BISA 61 sebanyak 476 orang dibagi terdiri dari 3 kelas ikhwan dan 13 kelas akhawaat dengan rata-rata jumlah peserta per kelas sebanyak 25 sampai 30 orang. Jumlah Peserta yang mengikuti pekan percobaan sebanyak 440 orang, sisanya mundur sebelum KB…
Photo, posted without a caption
[TAŻKĪR] Kajian An-Nahwu Al-Wāḍiḥ (Pertemuan ke-10) Pembicara: Ustaz M. Firdaus Imaduddin Berikut ini adalah tautan live streaming dan bergabung ke zoom malam ini: 🔸Waktu: 20.00-21.00 WIB 🔸 Zoom: Join Zoom Meeting di tautan: https://telkomsel.zoom.us/j/91318451646?pwd=5ab2yraaqZK0dD1X3rRYyHRxGtFC6h.1 Meeting ID: 913 1845 1646 Passcode: 123456 🔶 Youtube: https://youtube.com/c/YayasanBISA (Video dengan logo live…
🔹 Kajian An-Nahwu Al-Wāḍiḥ 🔹 Bismillah, berikut ini adalah jadwal kajian Yayasan BISA setiap hari Rabu malam Kamis. Kajian ini gratis dan terbuka untuk umum. Pembelajaran via Zoom. 🔸Pemateri: Ustaz M. Firdaus Imaduddin - Alumnus KSU, Riyadh - Pengajar Bahasa Arab Yayasan BISA - Founder sukabahasaarab.id 🔸Jadwal: Setiap hari Rabu pukul 20.00–21.00 WIB 🔶 Kitab: An-Nahwu Al-Wadhih (النحو الواضح) karya dua pakar baha…
🟣 TABSYIIR! Pendaftaran Program Syawarma Spesial 🟣 Yayasan BISA kembali membuka program *Syawarma Spesial Durūs al-Lughah al-‘Arabiyyah (DL)* secara online via Zoom. 🟣 Kitab Durūs al-Lugah al-‘Arabiyyah karya Dr. V. Abdurrahim رحمه الله (w. 1445 H) 🟣 Pengajar dan Jadwal Belajar AKHAWAT 🔘 Jilid 4 Ustazah Ummu Habibah (Alumnus LIPIA) Rabu pukul 19.30–20.30 WIB & Ahad pukul 05.30–06.30 WIB (Mulai 8 November 2026) 🟣…
❤1
Pernah baca contoh kalimat bahasa Arab, lalu bingung mengikuti penjelasan kaidahnya? 📖 Coba cek dulu: sudah tahu belum arti kata-katanya? Kosakata baru bisa membuat kita perlu memahami dua hal sekaligus: makna kalimat dan kaidah yang sedang dipelajari. Di sisi lain, dari contoh itu pula perbendaharaan kata kita bertambah. Jadi, ketika menemui contoh yang sulit, coba cari tahu arti kata-katanya, lalu baca kembali p…
🔴 TABSYIIR! PENDAFTARAN PROGRAM TAKTSIF IMLA’ 🔴 Yayasan BISA kembali membuka program Taktsif Imla’, kelas intensif untuk mempelajari kaidah penulisan aksara Arab bagi pemula. 📖 Kitab Terampil Imla’, Panduan Menulis Aksara Arab untuk Pemula karya Nur Fajri Romadhon, dkk. 👳 Pengajar Ustaz M. Salman Alfarisi (Alumnus LIPIA) 🗓️ Jadwal Setiap Senin, pukul 20.00–21.00 WIB 🔴 Materi Sejarah aksara Arab, kaidah penulisan…
[TAŻKĪR] Kajian Aṣ-Ṣarf Al-Wāḍiḥ (Pertemuan ke-5) Pembicara: Ustaz Zaky Karami Berikut ini adalah tautan live streaming dan bergabung ke Zoom malam ini: 🔸 Waktu: 21.05–21.35 WIB 🔸 Zoom: Join Zoom Meeting di tautan: https://telkomsel.zoom.us/j/99438641256?pwd=5aGrLRI6kCJQT9dz4amtdt9zVndEA8.1 Meeting ID: 994 3864 1256 Passcode: 123456 🔶 YouTube: https://youtube.com/c/YayasanBISA (Video dengan logo live) -Lajnah-
🔹Kajian Aṣ-Ṣarf Al-Wāḍiḥ🔹 Bismillah, berikut ini adalah jadwal kajian umum terbaru dari Yayasan BISA setiap hari Senin malam Selasa. Kajian ini gratis dan terbuka untuk umum. Pembelajaran via Zoom. 🔸Pemateri: Ustaz Zaky Karami - Pengajar Bahasa Arab Yayasan BISA 🔸Jadwal: Setiap hari Senin pukul 21.05–21.35 WIB 🔶 Kitab: As-Sharfu Al-Wadhih (الصرف الواضح) karya dua pakar bahasa Arab asal Mesir, Ali Al-Jarim dan Mus…
Showing the 12 most recent of 56 posts we hold for @yayasanbisa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@yufidtv · 25,924
Telegram ranks this channel #34 of 86 here — alongside 85 others — read 12 September 2026
@fatherman_id · 34,957
Telegram ranks this channel #52 of 52 here — alongside 51 others — read 2 September 2026
@muhammadnuzuldzikri · 49,423
Telegram ranks this channel #83 of 95 here — alongside 94 others — read 27 August 2026
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 November 2026 — this entry's latest reading, not the date you are reading this.
“Yayasan BISA” (@yayasanbisa), 6,765 subscribers as measured 7 November 2026. Telegram Register, tgregister.com/channel/yayasanbisa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.