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Channel

|هُوَالعَلےْ|

@yektaparast110

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

1,127subscribers

+13 since we began measuring on 18 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1002359924431
TypeChannel
Username@yektaparast110
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded18 August 2026
Last confirmed live16 September 2026
Measurements held10
Confirmed unchanged1 time, most recently 16 September 2026
On Telegramt.me/yektaparast110

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,1141,1401,12718 August 2026 — 1,114 subscribers18 August 2026 — 1,129 subscribers22 August 2026 — 1,128 subscribers25 August 2026 — 1,127 subscribers28 August 2026 — 1,125 subscribers1 September 2026 — 1,140 subscribers4 September 2026 — 1,138 subscribers9 September 2026 — 1,133 subscribers13 September 2026 — 1,128 subscribers16 September 2026 — 1,127 subscribers18 August 202616 September 2026
10 measurements spanning 30 days, net +13. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,110–1,144 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Sept 2026, 21:391,127-1
13 Sept 2026, 09:401,128-5
9 Sept 2026, 20:381,133-5
4 Sept 2026, 22:201,138-2
1 Sept 2026, 01:431,140+15
28 Aug 2026, 15:341,125-2
25 Aug 2026, 06:121,127-1
22 Aug 2026, 09:581,128-1
18 Aug 2026, 23:251,129+15
18 Aug 2026, 05:151,114first reading

Engagement

20 posts held, back to 8 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 17 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
1m 55s
Average length
29s

Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

17 Aug 2026, 20:39 UTC111 viewsread 18 August 2026

• اے‌‌‌ بَندگانِ خُدَا فَردا به اِمروز نَزدیک است اِمروز آنچه را دَر آن است با خُود میبَرد و فَردا پُشت سَر آن فرا میرسد • گُویی هَر یك از شُما بِه سَر مَنزلِ تَنهایی وَحُفره گور خِویش رِسیده است ، اِے‌‌‌ وَای از آن خَانه تَنهایی و مَنزلگاهِ وَحشت و جَایگاهِ غُربَت...! •• أَمانُ‌الْخَائِفِين •• 📚 نَهجُ‌البَلاغِه ؛ خطبه ۱٥۷ #کلام‌علے‌‌‌ #هوالعلی‌العظیم

17 Aug 2026, 12:58 UTC152 viewsread 18 August 2026
Video

• بِه بِهشتِ بَرین چِ حَاجَتِ مَاست • ݩـَجـَـفـــِـ تُوست جَنَّتُ الأکبَر🌱

17 Aug 2026, 11:23 UTC152 viewsread 18 August 2026
Photo

🔸مُولاے‌‌‌ عَوالم وجُود ، حَقیقتِ لاهوت در مَظهرِ ناسوت ، سِرِّ وَاجِد و مُوجود ، پَرده‌دارِ غِیب و شُهود ، جِلوه‌ پَروردگارِ وَدود ، حَضرتِ آیة اللّه العُظمی وَ حُجَّة اللّه الکُبری ، عَلےإبن‌أبے‌طَالِبﷻ‌ فَرمودند : • نَحنُ‌أسْرَارُ‌اللّه‌ِالمُودِعَة‌ُفِی‌الهَایِکِل‌ِالبَشَریَّة •✨ مَا أسرار اِلهی هَستیم کِه در صُورتهای بَشری بِه وَدیعه نَهاده شُده‌ایم..! 📚 فِیض‌کاشانی ، ــ قرَّة‌العیون‌‌فِی‌المَعارف‌وَالحکم ، ص ٤

16 Aug 2026, 22:37 UTC159 viewsread 18 August 2026

• کِه مَقامِ عَلے‌ﷻ‌ ست اینجا؟! • نَه ؛ تازه اینجاست درخُورِ قَنبر...!

16 Aug 2026, 20:29 UTC173 viewsread 18 August 2026
File

• خَاتمُ‌الأنبیاء : • عُنْوَانُ‌صَحیفَةِ‌المُؤمِنِ : •• حُبُّ‌عَلےِّإبن‌أبے‌طَالِبﷻ‌ ••🌱 📚 المَناقب ، ج۲ ، ص ۱٥۱ #هویاعلے‌‌‌ #هوالعلی‌العظیم

16 Aug 2026, 16:05 UTC177 viewsread 18 August 2026

‌🔸أمیرُالمُؤمِنینﷻ‌ به حضرتِ سَلمان فَرمودند : • هیچ فَهمیدی اَوَّل کسی کِه روی منبر پیامبر با او « اَوَّلی مَلعون » بیعت کرد ؛ چه کسی بود ؟! • سَلمان فَرمود: نَفهمیدم ولی پیرمرد سالخورده‌ای را دیدم که بر عَصای خود تکیه زَده و میانِ دو چشمش جای سجده بود ؛ از منبر بالا رفت و در حالِ گریه گفت: • شُکر خدا را کِه قبل از مُردن تو را در اینجا میبینم ؛ دستت را برای بیعت دراز کن ؛ اولی مَلعون هم دستش را جلو بُرد و ا

16 Aug 2026, 15:02 UTC162 viewsread 18 August 2026

• با توجّه بِه نقل های تاریخی حتَّی اگر هجوم اصلی بِه خانه‌ی ناموسِ دهر حَضرتِ صِدّیقه "سلامُ‌الله‌علیها" و آتش زدن بیت وَحی در این اَیّام نباشد ؛ • بنابر نَقل شیخ مفید ، شَهادت حَضرتِ مُحسن "علیه‌السَّلام" در همین اَیّام و در "واقعه‌ی فَدک" و جسارتِ به حضرت در کوچه است ... 📚 شِیخ مُفید ، الإخْتِصاص ، ص ١٨٥ #مظلومه‌علے #محسنیه

16 Aug 2026, 14:51 UTC154 viewsread 18 August 2026
Video

• در بَهارِ زندگی ؛ • بَهارِ زِندگیِ عَلے‌‌‌ﷻ‌ را گِرفتند 🥀 #مظلومه‌علے‌‌‌ #محسنیه

14 Aug 2026, 18:28 UTC211 viewsread 18 August 2026
File

• نَزدِ فِرشتگانِ آسمان ؛ رایحه‌اے خُوشبوتَر از عَطرے‌‌‌ کِه در مَجلسِ ذکرِ أمیرُالمُؤمِنینﷻ‌ است ؛ نیست 🌱 •• نَفسِ‌آقاأمیرُالمُؤمِنین •• 📚 عَلَّامه‌مَجلسی ــ بِحارُالأنوار ؛ ج ۳۸ ؛ ص۱۹۸ #هویاعلے‌‌‌ #هوالعلی‌العظیم

Showing the 12 most recent of 20 posts we hold for @yektaparast110. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“|هُوَالعَلےْ|” (@yektaparast110), 1,127 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/yektaparast110.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.