Channel
@yhopf
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
1,012subscribers
+14 since we began measuring on 18 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001265985808 |
|---|---|
| Type | Channel |
| Username | @yhopf |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 18 August 2026 |
| Last confirmed live | 9 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 9 September 2026 |
| On Telegram | t.me/yhopf |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Sept 2026, 13:57 | 1,012 | +8 |
| 4 Sept 2026, 16:16 | 1,004 | -8 |
| 31 Aug 2026, 17:05 | 1,012 | +2 |
| 25 Aug 2026, 09:24 | 1,010 | +11 |
| 19 Aug 2026, 02:46 | 999 | +1 |
| 18 Aug 2026, 23:45 | 998 | first reading |
20 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 17 August 2026 |
|---|---|
| Posts held | 20 (28 July 2026 – 17 August 2026) |
| Views total | 539 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 18 Aug 2026, 23:45 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
12 reactions across 4 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 12 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 12 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 28 July 2026 to 17 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
. (ﻣﻦ ﺗﺸﺒﻪ ﺑﻘﻮﻡ ﻓﻬﻮ منهم) قال سماحة الشيخ العلامة صالح الفوزان حفظه الله ورعاه. ﻣﺎ ﺃﺻﺎﺏ ﺑﻌﺾ اﻟﻤﺴﻠﻤﻴﻦ ﻣﻦ اﻷﻣﻮﺭ اﻟﺸﻨﻴﻌﺔ، ﺃﻏﻠﺒﻪ ﻣﻦ ﺟﻬﺔ اﻟﺘَّﺸَﺒُّﻪ ﺑﺎﻟﻜﻔﺎﺭ، ﺃﻭّﻝ ﻣﺎ ﺣﺪﺙ اﻟﺸﺮﻙ ﻓﻲ ﻣﻜﺔ ﻫﻮ ﺑﺴﺒﺐ اﻟﺘَّﺸَﺒُّﻪ ﺑﺎﻟﻜﻔﺎﺭ، ﻷﻧﻪ ﻟﻤﺎ ﺫﻫﺐ ﻋﻤﺮﻭ ﺑﻦ ﻟُﺤَﻲْ ﺇﻟﻰ اﻟﺸﺎﻡ، ﻭﻭﺟﺪ ﺃﻫﻞ اﻟﺸﺎﻡ ﻳﻌﺒﺪﻭﻥ اﻷﺻﻨﺎﻡ، ﺃﻋﺠﺒﻪ ﺫﻟﻚ، ﻭﺟﻠﺒﻬﺎ ﺇﻟﻰ اﻟﺤﺠﺎﺯ، ﻭﻣﻦ ﺫﻟﻚ اﻟﻮﻗﺖ ﻓﺸﺎ اﻟﺸﺮﻙ ﻓﻲ ﺃﺭﺽ اﻟﺤﺠﺎﺯ، ﻓﻬﻮ ﺃﻭﻝ ﻣﻦ ﻏﻴﺮ ﺩﻳﻦ ﺇﺑﺮاﻫﻴﻢ ﻋﻠﻴﻪ اﻟﺼﻼﺓ ﻭاﻟﺴﻼﻡ. ﺇﻋﺎﻧﺔ اﻟﻤﺴﺘﻔﻴﺪ ﺑﺸﺮﺡ…
تفريغ الصوتية 👇 نسمع كثيراً قول بعض الاخوة: فلان مـُـمَــيَّع. فما هو التمييع؟ الجواب: أنا أنصح السلفيين أن يتركوا تبادل التهم هذه – بارك الله فيكم - التمييع مثل هذا الذي يسري الآن على يد عدنان عرعور وأبي الحسن وأمثالهم... يعني يأتون بقواعد طبعاً تـُهلك المنهج السلفي وأهله(نصحح ولا نُـجرح!) كيف؟ خلاص ما نتكلم على أهل البدع أبـدً! (إذا حكمت حُكمت!)- بارك الله فيكم- منهج واسع! (نريد منهـجاً واسعاً أفيح!) هذه كله…
نسمع كثيراً قول بعض الاخوة فلان مـُـمَــيَّع. فما هو التمييع؟ جواب الشيخ العلامة ربيع المدخلي رحمه الله تعالى
https://youtu.be/YXKjJgWI6w8?si=FoDeX1IBw9YW5_8V الجاهل يقارن أخطاء النووي وابن حجر بأخطاء رموز الإخوان كالترابي والقرضاوي والغزالي الشيخ العلامة صالح آل الشيخ حفظه الله ورعاه
قالَ الشَّيْخُ العَلَّامَةُ المُحَدِّثُ حَامِلُ رَايَةِ الجَرْحِ وَالتَّعْدِيلِ رَبِيعُ بْنُ هَادِي المَدْخَلِيُّ رَحِمَهُ اللهُ تعالى. «دَلِيلُنَا هُوَ القُرْآنُ وَالسُّنَّةُ، مَنْ فَقَدَهُمَا فِي أَيِّ مَيْدَانٍ مِنَ المَيَادِينِ ضَلَّ» مَرْحَبًا يَا طَالِبَ العِلْمِ (ص 245) https://t.me/yhopf
وصيتي للدعاة للشيخ مقبل بن هادي الوادعي رحمه الله
قال شيخ الإسلام محمد بن عبدالوهاب رحمه الله1 ﻭﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ﻗﺎﻝ: ﻣﻦ ﻗﻄﻊ ﺗَﻤِﻴﻤَﺔ ﻣﻦ ﺇﻧﺴﺎﻥ؛ ﻛﺎﻥ ﻛﻌﺪﻝ ﺭﻗﺒﺔ ﺭﻭاﻩ ﻭﻛﻴﻊ. قال سماحة الشيخ العلامة صالح الفوزان حفظه الله ورعاه 2 ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ﺭﺣﻤﻪ اﻟﻠﻪ اﻋﺘﺒﺮ اﻟﺸﺮﻙ ﺭﻗًّﺎ، ﻣﻦ ﺃﺯاﻟﻪ ﻓﻜﺄﻧﻤﺎ ﺃﻋﺘﻖ ﻫﺬا اﻟﻌﺒﺪ ﻣﻦ ﻫﺬا اﻟﺮِّﻕ اﻟﺬّﻟﻴﻞ اﻟﻤﻬﻴﻦ، ﻭﺟﻌﻠﻪ ﺣُﺮًّا ﻣﻦ ﻋﺒﺎﺩﺓ اﻟﻤﺨﻠﻮﻕ، ﻋﺒﺪاً ﻟﻠﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ ﻻ ﻳﻌﺒﺪ ﻏﻴﺮﻩ، ﻓﻌﺒﺎﺩﺓ اﻟﻠﻪ ﺟﻞ ﻭﻋﻼ ﻫﻲ اﻟﺤﺮﻳﺔ اﻟﺼﺤﻴﺤﺔ، ﻟﻴﺴﺖ اﻟﺤﺮﻳﺔ ﺃﻥ اﻹﻧﺴﺎﻥ ﻳﺸﺮﻙ ﻭﻳﻜﻔﺮ ﻭﻳﻌ…
قال الشيخ ربيع بن هادي المدخلي -رحمه الله- وأنا أعرف أنكم لستم معصومين، وليس العُلماء بِمعصومين قد نُخطئ، اللهم إلا إذا دخل فِي رفض، أو في اعتزال، أو في تجهُّم، أو تحزُّب من الحزبيات الموجودة ؛ فإن هذا هو المنبوذ أما السلفي الذي يوالي السلفيين، ويُحب المنهج السلفي بارك الله فيكم ويكره الأحزاب ويكره البدع وأهلها وغير ذلك من علامات المنهج السلفي ثُمَّ يضعف في بعض النقاط فإن هذا نترفق به وما نتركه ولكن ننصحه، وننشله، …
شرح حديث «إن أمتكم هذه جعل عافيتها في أولها» لقاء في جامع الرضوان بالمدينة 1334/1/16هـ فضيلة الشيخ العلامة عبيد بن عبد الله الجابري رحمه الله تعالى https://t.me/yhopf
إياك أن تطلب حاجتك من الناس، فإن سألت فسأل الله ". لفضيلة الشيخ العلامة صالح بن فوزان الفوزان حفظه اللّٰه
👍4
العلامة عبيد الجابري رحمه الله تعالى
السلام عليكم ورحمة الله وبركاته شيخنا أحسن الله اليكم ما الراجح في جسلة الاستراحة في الصلاة؟ واذا كان الإمام يجلس هذه الجلسة متى يقول تكبيرة الانتقال هل يقولها وهو منتقل للجلسة ام يقولها وهو منتقل للركعة الثانية لأنه إذا قالها وهو منتقل للجلسة وكان المأموم لا يجلس هذه الجلسة يسبق الإمام؟ افيدونا جزاكم الله خيرا الشيخ نديم بن زياد نجار حفظه الله
Showing the 12 most recent of 20 posts we hold for @yhopf. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة التوحيد أولاً يا دعاة الإسلام” (@yhopf), 1,012 subscribers as measured 9 September 2026. Telegram Register, tgregister.com/channel/yhopf.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.