Channel
@zadalwaeiz
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
2,711subscribers
+27 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001350904567 |
|---|---|
| Type | Channel |
| Username | @zadalwaeiz |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/zadalwaeiz |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 12:55 | 2,711 | -2 |
| 11 Sept 2026, 20:57 | 2,713 | +1 |
| 7 Sept 2026, 12:35 | 2,712 | +11 |
| 2 Sept 2026, 11:16 | 2,701 | +4 |
| 30 Aug 2026, 05:42 | 2,697 | +15 |
| 27 Aug 2026, 04:42 | 2,682 | -1 |
| 24 Aug 2026, 00:06 | 2,683 | +3 |
| 20 Aug 2026, 04:11 | 2,680 | +3 |
| 16 Aug 2026, 19:48 | 2,677 | +1 |
| 12 Aug 2026, 23:55 | 2,676 | -6 |
| 9 Aug 2026, 23:31 | 2,682 | -2 |
| 6 Aug 2026, 23:45 | 2,684 | no change |
| 6 Aug 2026, 23:33 | 2,684 | first reading |
19 posts held, back to 1 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
63 reactions across 17 posts, in 5 distinct kinds. The most used accounts for 79.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 50 | 79.4% | |
| 👍 | 5 | 7.94% | |
| 😢 | 3 | 4.76% | |
| 🙏 | 3 | 4.76% | |
| 💯 | 2 | 3.17% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 63 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 1 August 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
• للوقاية من الشرور وطلب الأمان من الزلازل وغيرِها من البلاءات: 1- دعاءُ الدرعِ الحصينة (مرويٌّ بسندٍ مُعتبَرٍ على بعضِ المباني) : " اللهمَّ اجعلْني في درعِكَ الحصينةِ الَّتي تجعلُ فيها من تريدُ " (ثلاث مرَّات صباحاً ومساءً) 2- الصدقة (ولاسيَّما مُبكِّراً فمَنْ باكرَ بها لم يتخطَّاه البلاءُ). 3- قراءةُ (قلْ هو اللهُ أحد) إحدى عشرة مرّة قبلَ النوم فقد وردَ بسندٍ مُعتبَرٍ (من آوى إلى فراشِه فقرأ قل هو اللهُ أحد إحدى…
الْحَمْدُ للَّهِ رَبِّ الْعالَمِينَ كَثِيراً عَلَى كُلِّ حالٍ.
❤3🙏3
واعلم أيضاً أنّ لزيارته (عليه السلام) في غير كربلاء من البلاد البعيدة فضلاً كثيراً أيضاً ونحن نقتصر في ذلك على ذكر حديثين مرويين في (الكافي) و(الفقيه) و(التهذيب). الحديث الأول: روى ابن أبي عمير، عن هشام، عن الصادق (عليه السلام) قال: «إذا بعدت بأحدكم الشقة ونأت به الدار فليعل أعلى منزله فيصلّي ركعتين وليومي بالسلام إلى قبورنا فإنّ ذلك يصير إلينا». الحديث الثاني: عن حنان بن سدير، عن أبيه قال: قال لي الصادق (عليه السل…
◾️زيارة الأربعين ◾️ روى الشيخ في (التهذيب) و(المصباح) عن الإمام الحسن العسكري (عليه السلام) قال: «علامات المؤمن خمس: صلاة إحدى وخمسين (أي الفرائض اليوميّة وهي سبع عشرة ركعة والنوافل اليومية وهي أربع وثلاثون ركعة)، و زيارة الأربعين والتختّم باليمين وتعفير الجبين بالسجود والجهر ببسم الله الرحمن الرحيم». وقد رويت زيارته في هذا اليوم على نحوين: أحدهما: ما رواه الشيخ في (التهذيب والمصباح) عن صفوان الجمّال قال: قال لي مول…
❤2
يقول سماحة الشيخ حبيب الكاظمي حفظه الله: إن كتبنا مشحونةٌ بذكرِ زيارة الأربعين في العشرينَ من صفر، فهذا اليوم يومٌ مشهود، وقد وردَ فيهِ استحباب زيارة الحُسينِ -عليه السلام-.. ولكن لماذا وضعَ الإمام العسكري -عليه السلام- يدهُ المباركة على زيارة الأربعين، وليس على زيارة عاشوراء؟. . والله العالم!.. لأنَ يوم عاشوراء: هو يَومُ مُصيبة؛ ويَومُ الكارثة، ويَومُ الفاجعة؛ وهذا اليوم لا يمكن للموالين أن ينسوه.. والإمام -عليه …
❤3
صلوات محمدية لدفع البلاء.
❤10💯2
كلّا.. لم يرحل الحسين عن الحياة قط وإنما فقط ترجّلت روحه عن جوادها في كربلاء.
❤2
بنو أمية أوقفوا المد الروحي للدين وأحيوا الجاهلية القبلية وأيقظوا في الناس شهوات الدنيا وشرعنوا الظلم فكان لابد من الثورة عليهم. فجاء الحسين (عليه السّلام).
❤3
يكون المرء مؤمناً امتحن الله قلبه بالإيمان، عندما يخوض صراعاً ضد أعداء الحقيقة. أما قبل ذلك فهو مجرد “مؤمن”.
❤3
عندما أتيتَ الى الدنيا، أتيتها بريئاً، نقي القلب، طاهر السريرة. فحاول - على الأقل - أن ترحل منها كما أتيت إليها؛ بلا زيادة او نقصان.
❤5
مع أنّ قلب الشيطان أسود كالقير، إلّا أنّ لسانه دائماً أبيض كالثلج، وكلماته جميلة كالوردة، وجلده ناعم كالحرير، وهكذا يبدو ممثلوه في كلّ مجتمع.
👍5
إنّ لقتل الحسين حرارة في قلوب المؤمنين لا تبرد أبداً.
❤4😢2
Showing the 12 most recent of 19 posts we hold for @zadalwaeiz. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 9 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“زاد الواعظ” (@zadalwaeiz), 2,711 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/zadalwaeiz.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.