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Telegram profile photo for مُنتظِرة الحُجّة.

Channel

مُنتظِرة الحُجّة.

@zahrtamln

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

3,995subscribers

-32 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001327548058
TypeChannel
Username@zahrtamln
Created27 March 2020measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded6 August 2026
Last confirmed live15 September 2026
Measurements held12
Confirmed unchanged1 time, most recently 15 September 2026
On Telegramt.me/zahrtamln

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

3,9954,0274,0116 August 2026 — 4,027 subscribers6 August 2026 — 4,027 subscribers7 August 2026 — 4,026 subscribers9 August 2026 — 4,027 subscribers12 August 2026 — 4,024 subscribers22 August 2026 — 4,020 subscribers25 August 2026 — 4,015 subscribers27 August 2026 — 4,013 subscribers2 September 2026 — 4,011 subscribers7 September 2026 — 4,002 subscribers11 September 2026 — 3,999 subscribers15 September 2026 — 3,995 subscribers6 August 202615 September 2026
12 measurements spanning 40 days, net -32. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 3,990–4,032 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Sept 2026, 05:373,995-4
11 Sept 2026, 18:193,999-3
7 Sept 2026, 16:004,002-9
2 Sept 2026, 10:044,011-2
27 Aug 2026, 19:284,013-2
25 Aug 2026, 03:564,015-5
22 Aug 2026, 08:574,020-4
12 Aug 2026, 17:334,024-3
9 Aug 2026, 15:314,027+1
7 Aug 2026, 00:314,026-1
6 Aug 2026, 15:154,027no change
6 Aug 2026, 15:074,027first reading

Engagement

14 posts held, back to 18 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 4 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 14 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
3m 19s
Average length
50s

Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

85 reactions across 14 posts, in 4 distinct kinds. The most used accounts for 51.8% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
4451.8%
💔3945.9%
🕊11.18%
😭11.18%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 14 of the 14 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 85 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 14 most recent posts we hold, published 18 July 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

4 Aug 2026, 11:59 UTC241 views6 reactionsread 8 August 2026

«حبيب لا يجيب حبيبه وأنّى لك بالجواب، وقد شحطت أوداجك على أثباجك، وفرّق بين بدنك ورأسك، فأشهد أنّك ابن خاتم النبيين، وابن سيد المؤمنين وابن حليف التقوى، وسليل الهدى، وخامس أصحاب الكساء، وابن سيد النقباء، وابن فاطمة سيدة النساء». ـ من زيارة جابر بن عبدالله الأنصاري في يوم الأربعين/ موسوعة الرُكب الحُسيني ج٦.

💔6

4 Aug 2026, 11:56 UTC220 views4 reactionsread 8 August 2026

«لما رجع نساء الحسين (عليه السلام) وعياله من الشام وبلغوا العراق قالوا للدليل مر بنا على طريق كربلاء فوصلوا إلى موضع المصرع فوجدوا جابر بن عبد الله الأنصاري وجماعة من بنى هاشم ورجالاً من آل رسول الله (صلى الله عليه وآله) قد وردوا لزيارة قبر الحسين (عليه السلام) ،فوافوا وقت واحد وتلاقوا بالبكاء والحزن واللطم وأقاموا المآتم المقرحة للأكباد ،واجتمع إليهم نساء ذلك السواد ، فأقاموا على ذلك أياماً». ـ الملهوف على قتلى الط

💔4

3 Aug 2026, 11:23 UTC332 views10 reactionsread 8 August 2026

وأنت زائر الحسين فإذا خفت من شدة تأثير ذنوبك مع ذلك أن يحصل اليأس لك حتى في هذه الحالة فتبقى بعدها في المحشر معذباً ولا مناص مع ذلك عن الأخذ إلى النار والعياذ بالله فأذا ابتليت بذلك والعياذ بالله فلا تيأس أبها الزائر فإنه لا بد أن يأتيك الحسين (عليه السلام) وأنت في النار فإن هذا أخر أوقات زيارته لمن زاره، فقد روي عنه أنه قال «من زارني زرته بعد وفاته وإن وجدته في النار أخرجته» فهذه آخر حالة خلاص لادنى الزائرين وأعظمهم

10

3 Aug 2026, 11:21 UTC279 views12 reactionsread 8 August 2026

«فإذا حشر الناس وجاء النبي (صلّى اللّه عليه وآله) ومعه جبراثيل يتصفحان وجوه أهل المحشر لانتخاب زوار الحسين (عليه السلام) ويعرفانهم بما وسم في جبهتهم بميسم النور هذا زائر قبر خير الشهداء فمن وجد في سيماء ذلك أخذا بعضده وخلصاه من أهوال القيامة وشدائدها». ـ الخصائص الحُسينية.

8💔4

31 Jul 2026, 11:33 UTC331 views4 reactionsread 8 August 2026

عن الإمام الرضا (عليه السلام) في ذكر وصف الإمام ومنزلته: «إن الإمامة خلافة اللّٰه وخلافة الرسول ومقام أمير المؤمنين وميراث الحسن والحسين، إن بالإمامة زمام الدين ونظام المسلمين وصلاح الدنيا وعز المؤمنين إن الإمامة أس الإسلام النامي وفرعه السامي بالإمام تمام الصلاة والزكاة والصيام». ـ عيون أخبار الرضا (عليه السلام) ج١.

2💔2

Showing the 12 most recent of 14 posts we hold for @zahrtamln. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.

“مُنتظِرة الحُجّة.” (@zahrtamln), 3,995 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/zahrtamln.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.