Channel
@zdmusl
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
59subscribers
-4 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003046165101 |
|---|---|
| Type | Channel |
| Username | @zdmusl |
| Created | Between 1 August 2025 and 31 October 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/zdmusl |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 20:38 | 59 | -1 |
| 31 Aug 2026, 08:34 | 60 | -2 |
| 24 Aug 2026, 23:35 | 62 | -1 |
| 10 Aug 2026, 03:45 | 63 | no change |
| 8 Aug 2026, 00:01 | 63 | first reading |
20 posts held, back to 7 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.
152 reactions across 19 posts, in 5 distinct kinds. The most used accounts for 45.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 69 | 45.4% | |
| 🍓 | 58 | 38.2% | |
| ❤🔥 | 15 | 9.87% | |
| 🕊 | 7 | 4.61% | |
| 😭 | 3 | 1.97% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 152 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 April 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قد نظن أن تربية الأبناء تبدأ من لحظة ولادتهم… لكن الحقيقة أنها تبدأ قبل ذلك بكثير من لحظة أن بدأنا نحن في تربية أنفسنا. فالطفل لا يتعلم من وصايانا بقدر ما يتشرب من أفعالنا. حين نزكّي ذواتنا، يصبح بيتنا مدرسة صامتة يتعلم فيها الأبناء: من صبرنا يتعلمون ضبط النفس. من صدقنا يتعلمون الأمانة. من رحمتنا يتعلمون العفو. ومن ثباتنا يتعلمون القوة أمام المحن. الأب أو الأم الذي لا يملك زمام نفسه في الغضب أو الشهوة، كيف يرجو أن…
🍓2
💭ظاهرة نشر صور الفتيات بالنقاب وتضع أحياناً يديها بالقفازات على عيناها أو صورتها مع تغطية وجهها مما ابتليت به بنات جيلنا على مواقع التواصل. فالحذر الحذر من فتح باب الفتن على الأنفس. نسأل الله السلامة والعافية. •|قل للمليحة في نقاب الأسود لملمي صورك من المواقع واعقلي.
❤4
إنِّي لأفرح بزواجِ من أحسبهم على خير، فرحي بأنَّ الله سيُخرج من بين أيديهم -بإذنه- أشبالًا ينصرون الدين.. وكما قيل: هنا بيتٌ سيُبنى على طاعة الله..هنا ثغرٌ قد سُدَّ.. فاللهمَّ زوِّج الصالحين بالصالحات.
❤🔥3
أكثر ما وقفتُ عنده شدة غيرة عمر بن الخطاب رضي الله عنه، ومع ذلك لم يمنع زوجته عاتكة رضي الله عنها من الذهاب إلى المسجد؛ امتثالًا لحديث النبي ﷺ. فما أعظم حرصه على اتباع السنة!!! https://t.me/zdmusl
🍓1
- الحِجَاب فِي الصَّيف، مِن مظَاهرِ التَّسليم للّٰـه، أعظِم بأجرِ النِّساء المُؤمنات، يضَعنَ القِطعة فوقَ القِطعة احتسابًا فِي وقتٍ يتخفَّف النَّاس فِيه! أثقلِ اللهُمَّ بذٰلكَ موازينهُنَّ، واجعلهُ وقايَة لهُنّ مِنْ حرِّ نار الآخِرة ڪَمَا صبرنَ علىٰ حرِّ ريحهَا فِي الدُّنيا..
🍓2❤1
▪️ بابُ مَنْ كَرِه أَنْ يتمنَّىٰ مَوْت البَناتِ . حدَّثنا عبد اللَّه بن أبي شيبة قال : حدَّثنا ابن مهديٍّ ، عن سفيان ، عن عثمان بن الحارث أبي الرَّوَّاع ، عن ابن عمر أنَّ رجلًا كان عنده ، وله بناتٌ فتمنَّىٰ موتهنَّ ، فغضِب ابن عمر فقال : أنتَ ترزقهنَّ ؟! ⑴. ـــــــــــــــــــــــــــــــــــــــــــــ ⑴. الأدب المفرد ‹ ٢٥ › .
🍓1
Sticker, posted without a caption
خير زاد ليوم عرفة ملف جمع خير الأدعية، احفظه عندك، واحتسب أجر مشاركته مع من أحببت، ومن تظنه سيحتاجه غدًا. بعض آداب الدعاء: -البدء بحمد الله والصلاة على نبيهﷺ. -حضور القلب أثناء الدعاء. -استقبال القبلة. -رفع اليدين. -الإلحاح بالدعاء. -الطهارة.
❤1
بَيَان أنَّ ذات الدِّين لا تستحي من السُّؤال عن دينها.. عن عَائشة رضي اللّٰه عنها أنَّ أسماء رضي اللّٰه عنها سألت النَّبي ﷺعن الحَيض فقال: تَأخذ إحداكن مَاءها وسدرَتهَا فتطهر فَتُحسن الطُّهور ثم تصبُّ عليها المَاء ثم تَأخذ فرصَة ممسِكة فتطهر بها فقَالَت أسمَاء رَضي اللّٰه عنهَا وكيفَ تتطهرُ بهَا ؟ قال سُبحَان اللَّه تطهَّري بها ، فقالت عائشَة رضي اللَّه عنهَا كأنها تُخفِي ذلك: تُتبعي بها أثر الدَّم. وسألتهُ عَن غُس…
🍓6
﴿لَا تَحْسَبُوهُ شَرًّا لَكُمْ بَلْ هُوَ خَيْرٌ لَكُمْ﴾🍃.
❤5🍓3
-🌟 طَبيعة خِلقَة المَرأة أنَّها ضَعيفَة، وَتحتَاج إلَى الرَّجُل ليحمِيهَا ويُحَافِظ عَليهَا وليَتعَب ويڪَابِد قسَاوَة الخَارِج لأَجل تَحقِيق متَطلَّباتهَا.. وهَذا لا يَجعلهَا في نَقصٍ ولا عَيب؛ إنَّما هيَ ڪَالأميرَة فِي بَيتهَا التي تجِد من يَصونهَا وَيسعَى لِراحتهَا.🖤
❤6🍓1
💐 🩷فتَرَات الضَّعف والهشَاشَة النَّفسِيَّة هيَ فتَرات طبيعيَّة في حيَاة أيُّ أُنثَى، وهي سُنَّة اللّٰـه في بَناتِ آدَم عليهِ السَّلام 📖فالعَاقِلة من أدرڪَتْ حقيقَة هَذه الفتَرات، فلَم تُفرِّط في جنبِ ربِّهَا وتعلَّمَتْ احتِوَاء نفسَها فيهَا، و لَم تجلِدَ فيها نَفسها علَى ڪلِّ صَغيرةٍ وڪَبِيرة 💭 ولم ترڪنَ للعُزلة والخُمُول؛ وإنَّما وَاصلَت إنجازاتها بِحسب طَاقتِها، وسدَّدَت وقارَبَت.
🍓8❤4❤🔥3
Showing the 12 most recent of 20 posts we hold for @zdmusl. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“"زَادُ الـمُسْلِمَــــــةٰ"” (@zdmusl), 59 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/zdmusl.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.