Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
9 measurements spanning 25 days, net -27. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,027–2,063 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
18 Sept 2026, 19:41
2,031
-12
14 Sept 2026, 03:14
2,043
-3
10 Sept 2026, 06:56
2,046
-8
5 Sept 2026, 05:38
2,054
-2
1 Sept 2026, 06:59
2,056
+2
28 Aug 2026, 23:53
2,054
-5
25 Aug 2026, 23:25
2,059
+1
25 Aug 2026, 01:45
2,058
no change
25 Aug 2026, 01:30
2,058
first reading
Engagement
20 posts held, back to 17 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 23 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
1m 21s
Average length
27s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
144 reactions across 20 posts, in 3 distinct kinds. The most used accounts for 87.5% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
126
87.5%
💘
17
11.8%
🕊
1
0.694%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 144 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 17 June 2026 to 23 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
حياة البلوجرز لا تناسبك.
حياة الأكل والمرعى وقلة الصنعة لا تناسبك.
حياة العلاقات المفتوحة والأوبن مايند بتاعتهم لا تناسبك.
الارتباط الشديد بالدنيا وتصوير زينتها على أكمل وجه يفسد عليك قلبك.
تصوير السفر والنجاح المزعوم والأكل باهظ الثمن والملبس اللي بالشيء الفلاني مش على مقاس حياتك.
هؤلاء لا يشبهونك، المجتمع بتاعهم مش إنت، وحتى لو ربنا فتح عليك وبقيت غني، فأنت مش كده.
اعمل بلوك لكل الأشكال دي، واحفظ عليك نفسك.
-…
السلام عليكم ورحمة الله وبركاته
صباح الخير يا شباب
قال إبراهيم بن أدهم رحمه الله: "
أشد الجهاد جهاد الهوى، من منع نفسه هواها فقد استراح من الدنيا وبلاها، وكان محفوظًا ومُعافى من أذاها"..
جهاد النفس معركة مستمرة، مش جولة واحدة وخلاص!
تغلبها مرة وتغلبك مرة، بس المهم متسيبلهاش الفرصة إنها تسيطر وهي اللي تقود، وخليك إنت القائد وصاحب الزمام وشدها ناحية الجنة.
وهناك بإذن الله المستراح، حيث النعيم ونهاية رحلة جهادك مع نف…
هل تعوذت بالله يوما من الضيق؟
لقد كان نبينا صلى الله عليه وسلم يقول كل ليلة عشر مرات
تخيل: عشر مرات
"اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ ضِيقِ الدُّنْيَا، وَضِيقِ يَوْمِ الْقِيَامَةِ".
....
تعوذ بالله الواسع من ضيق الدنيا وضيق يوم القيامة
فإن هذه الدنيا الواسعة قد تضيق عليك بما رحبت، ولا تتسع ورب الكعبة إلا برحماته
اللهم وسع لنا وعلينا برحمتك ما ضاقت علينا به الدنيا وأهلها.
-الشيخ محمد سعد.
كل صباحٍ أقول «الحمد لله» وأنا أعنيها من كل قلبي؛ لأن شمسه تُشرق عليَّ وأنا مستورة في بيتي، معافاة في جسدي، لم أزل على ديني، بجانبي زجاجة ماء وعندي خبز وجبن، وفي رأسي ما يمكنني أن أبذله، وأهلي بخير وعلى ملة الإسلام.
«الحمد لله» ليست مجرد كلمة نُجريها على ألسنتنا كنوع من الواجب، إنها شعورنا الصادق والعميق بالأمان والامتنان والغبطة، نجاتُنا يومًا آخر وامتلاكنا فرصة جديدة، دخولنا اليوم ونحن نقول لأنفسنا: نحن أحياء؛ إذً…
• قال عمر بن الخطاب -رضي الله عنه-:
«لا يحلُّ لامرئٍ مسلمٍ يسمعُ من أخيه كلمةً أن يَظُنَّ بها سوءًا وهو يَجِدُ لها من الخيرِ مصدرًا».
[الجامع في السُّنن والآداب]
❁ مجالس السلف
انصحنى بشى افعله ما حييت
ج/ لا تترك وردك من القرآن ولو صفحة، ولا تفرط في أذكار الصباح والمساء،
وليكن الغالب على أخلاقك الرحمة والعفو، والصمت إلا فيما ترجو ثوابه.
وكن صاحب سر، ومن عبادات السر العظمى: سلامة الصدر وحب الخير للناس.
وجدان العلي.
•
🪴 إياك أن تفرط في حرزك اليومي وحصنك من الشيطان وجنده!
قالَ رَسولَ اللَّهِ صلَّى اللهُ عليه وسلَّمَ "مَن قالَ: لا إلَهَ إلَّا اللَّهُ، وحْدَهُ لا شَرِيكَ له، له المُلْكُ وله الحَمْدُ، وهو علَى كُلِّ شَيءٍ قَدِيرٌ، في يَومٍ مِئَةَ مَرَّةٍ؛ كانَتْ له عَدْلَ عَشْرِ رِقابٍ، وكُتِبَتْ له مِئَةُ حَسَنَةٍ، ومُحِيَتْ عنْه مِئَةُ سَيِّئَةٍ، وكانَتْ له حِرْزًا مِنَ الشَّيْطانِ يَومَهُ ذلكَ حتَّى يُمْسِيَ، ولَمْ يَأْتِ أحَدٌ …
💘3❤1
Showing the 12 most recent of 20 posts we hold for @zhraa_fatima. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
روحًا من أمرنا @rwhanmnamrina_Academy · 50,907 Telegram ranks this channel #1 of 87 here — alongside 86 others — read 25 August 2026
المصحف - The Quran @thequranofficial · 29,069 Telegram ranks this channel #32 of 75 here — alongside 74 others — read 8 September 2026
زْآدِ آلُِصآلُِحٍين🌿. @zadalsaalihin · 30,643 Telegram ranks this channel #37 of 64 here — alongside 63 others — read 6 September 2026
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this
entry's latest reading, not the date you are reading this.
“فَاطِمَةُ الزَّهْرَاءُ.” (@zhraa_fatima), 2,031 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/zhraa_fatima.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
