Channel

𝗻𝗼𝘃𝗲𝗺𝗯𝗲𝗿

@zo_11i

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

170subscribers

-15 since we began measuring on 17 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID	-1003667002799
Type	Channel
Username	@zo_11i
Created	Between 1 December 2025 and 3 April 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded	17 August 2026
Last confirmed live	19 October 2026
Measurements held	8
Confirmed unchanged	1 time, most recently 19 October 2026
On Telegram	t.me/zo_11i

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

8 measurements spanning 63 days, net -15. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 166–205 and does not start at zero.

Measurement log — every subscribers count we have recorded
Measured (UTC)	Subscribers	Change
19 Oct 2026, 12:48	170	-2
13 Oct 2026, 09:58	172	-8
3 Oct 2026, 23:00	180	-11
18 Sept 2026, 09:36	191	-5
31 Aug 2026, 10:04	196	-3
25 Aug 2026, 03:33	199	-1
18 Aug 2026, 00:52	200	+15
17 Aug 2026, 20:15	185	first reading

Engagement

20 posts held, back to 3 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 15 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime: 1m 24s
Average length: 28s

Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Recent posts

15 Aug 2026, 17:36 UTC294 viewsread 17 August 2026

📖 من كتاب «دور الأئمة في الحياة الإسلامية» [المحور الأول] دور الأئمة في حياة الأمة عمومًا من أول الأشياء اللي يطرحها الكتاب هو دور الأئمة عليهم السلام في حياة الأمة والمسؤوليات اللي كانت ملقاة على عاتقهم ومن أهمها تموين الأمة بالعلم والعقيدة وهي من أعظم المسؤوليات الملقاة على الأئمة عليهم السلام لأنهم أعلم الناس بالرسالة وقد أخذوها من معادنها الأصلية وكثيرًا ما كانوا عليهم السلام يرددون أن [حديثي حديث أبي وحديثه ح…

Signed زَينَب

15 Aug 2026, 17:36 UTC250 viewsread 17 August 2026

Photo

Photo, posted without a caption

Signed زَينَب

3 Aug 2026, 06:42 UTC248 viewsread 17 August 2026

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عن الامام الصادق (عليه السلام) يَقُولُ مَنْ أَحَبَّ أَنْ يَكُونَ مَسْكَنُهُ فِي الْجَنَّةِ وَ مَأْوَاهُ الْجَنَّةَ فَلَا يَدَعْ زِيَارَةَ الْمَظْلُومِ قُلْتُ مَنْ هُوَ قَالَ الْحُسَيْنُ بْنُ عَلِيٍّ صَاحِبُ كَرْبَلَاءَ مَنْ أَتَاهُ شَوْقاً إِلَيْهِ وَ حُبَّ رَسُولِ اللَّهِ (صلى الله عليه واله) وَ حُبَّ فَاطِمَةَ وَ حُبَّ أَمِيرِ الْمُؤْمِنِينَ صَلَوَاتُ اللَّهِ عَلَيْهِمْ أَقْعَدَهُ اللَّهُ عَلَى مَوَائِدِ الْجَنَّة…

Signed زَينَب

30 Jul 2026, 22:53 UTC250 viewsread 17 August 2026

Photo

Photo, posted without a caption

Signed زَينَب

18 Jul 2026, 11:29 UTC264 viewsread 17 August 2026

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وقال(عليه السلام): لاَ مَالَ أَعْوَدُ مِنَ الْعَقْلِ، وَلاَ وَحْدَةَ أَوْحَشُ مِنَ الْعُجْبِ، وَلاَ عَقْلَ كَالتَّدْبِيرِ، وَلاَ كَرَمَ كَالتَّقْوَى، وَلاَ قَرِينَ كَحُسْنِ الْخُلْقِ، وَلاَ مِيرَاثَ كَالأدَبِ، وَلاَ قَائِدَ كَالتَّوْفِيقِ، وَلاَ تِجَارَةَ كَالْعَمَلِ الصَّالِحِ، وَلاَ رِبْحَ كَالثَّوَابِ، وَلاَ وَرَعَ كالْوُقُوفِ عِنْدَ الشُّبْهَةِ، وَلاَ زُهْدَ كَالزُّهْدِ فِي الْحَرَامِ، ولاَ عِلْمَ كَالتَّفَكُّرِ،…

Signed زَينَب

18 Jul 2026, 01:41 UTC264 viewsread 17 August 2026

هَل ينَالُ المَرءُ مقصَدهُ أم يَقضِي أكمَل عُمرِهِ يتمَنّىٰ ؟

Signed زَينَب

7 Jul 2026, 13:23 UTC260 viewsread 17 August 2026

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ليست الصلاة في الإسلام مجرد أداءٍ لواجب، بل هي صلةٌ بين العبد وربّه، ومصدرُ الطمأنينة، وميزانُ صلاح الإنسان، وكلما ازداد القلب حضوراً فيها، ازداد صاحبه قرباً من الله تعالى. وقد جسّد الإمام علي زين العابدين (عليه السلام) هذه الحقيقة بأسمى صورها، فقد عُرف بكثرة عبادته وخشوعه، حتى لُقّب بـ زين العابدين والسجّاد، وكان إذا قام إلى الصلاة تغيّر لونه وارتعدت فرائصه هيبةً للوقوف بين يدي الله. ومن كلماته (عليه السلام) في بي…

Signed زَينَب

26 Jun 2026, 14:15 UTC221 viewsread 17 August 2026

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Sticker, posted without a caption

Signed زَينَب

26 Jun 2026, 14:14 UTC228 viewsread 17 August 2026

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ولما ضعف الإمام الحسين (عليه السلام) عن القتال وقف ليستريح رماه رجل بحجر في جبهته، ورماه آخر بسهم محدد له ثلاث شعب وقع في قلبه، أخرج السهم من قفاه ، فانبعث الدم كالميزاب، وقال: هكذا أكون حتى ألقى الله وجدي رسول الله صلى الله عليه وآله وسلم وأنا مخضب بدمي، وأقول: يا جدي قتلني فلان وفلان المصدر: مقتل الإمام الحسين (عليه السلام) - عبد الرزاق المقرم- ج ١ - ص ٢٧٩

Signed زَينَب

5 Jun 2026, 00:27 UTC249 viewsread 17 August 2026

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خُطْبة يَومِ الغَدِير عن أبي جعفر محمَّد بن عَلِيّ (عَلَيه السَّلام) قال: (قال رسول الله (صلَّى اللهُ عليه وآله) في خُطْبتهِ يوم الغَدِير: (مَعَاشِرَ النَّاسِ، قُولُوا مَا يَرْضَى‏ اللَّهُ بِهِ عَنْكُمْ مِنَ الْقَوْلِ، فَإِنْ تَكْفُرُوا أَنْتُمْ وَمَنْ فِي الْأَرْضِ جَمِيعاً فَلَنْ يَضُرَّ اللَّهَ شَيْئاً، اللَّهُمَّ اغْفِرْ لِلْمُؤْمِنِينَ وَاغْضَبْ عَلَى الْكَافِرِينَ،‏ وَالْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ، فَنَا…

Signed زَينب

1 Jun 2026, 07:54 UTC254 viewsread 17 August 2026

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Photo, posted without a caption

Signed رُقيـة مَاهِر .

15 May 2026, 20:01 UTC333 viewsread 17 August 2026

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قال الامام علي ( عليه السلام) أُوصِيكم عِبادَ الله بِالرفضِ لهذهِ الدنْيَا التارِكةِ لَكُمْ وَإِن لَم تُحِبوا تَركَها فلاَ تنَافَسوا فِي عِز الدُّنيَا وَفَخرهَا ولاَ تَعجَبوا بَزينتِها وَنعيمِهَا وَلاَ تَجْزعوا مِن ضرّائِها وَبُؤسِها فَإِن عِزهَا وَفَخْرهَا إِلى انْقطاع وَزِينَتها وَنَعيمَهَا إِلى زَوَال، وَضَراءَها وَبُؤسهَا إِلى نفَاد وَكُل مُدة فِيهَا إِلَى انتهَاء وَكُل حَي فِيها إِلَى فَناء -نهج البلاغة

Signed زَينَب

Showing the 12 most recent of 20 posts we hold for @zo_11i. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

جَعفَرزاد ☫
@faa31333333 · 12,5481 post

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 October 2026 — this entry's latest reading, not the date you are reading this.

“𝗻𝗼𝘃𝗲𝗺𝗯𝗲𝗿” (@zo_11i), 170 subscribers as measured 19 October 2026. Telegram Register, tgregister.com/channel/zo_11i.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.