" مهما طَلبتَ مِنَ الأَطِبَّاء أنْ يُزِيلُوا عَنْكَ مَا فِي قَلْبِكَ فلَنْ تَجِدَ مِثلَ القرآن "❤️🩹 #قران

Channel
وَدْق.، ☁️
@zxifo
On this record: Topic · Growth · Engagement · Posts · Telegram's recommendations · Cite this entry
826subscribers
-14 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001272623597 |
|---|---|
| Type | Channel |
| Username | @zxifo |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/zxifo |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 05:38 | 826 | -2 |
| 4 Sept 2026, 14:21 | 828 | -4 |
| 27 Aug 2026, 14:03 | 832 | -4 |
| 20 Aug 2026, 09:35 | 836 | -1 |
| 13 Aug 2026, 05:24 | 837 | -2 |
| 7 Aug 2026, 02:54 | 839 | -1 |
| 6 Aug 2026, 15:05 | 840 | no change |
| 6 Aug 2026, 12:48 | 840 | first reading |
Engagement
18 posts held, back to 21 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 1 April 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
وَلَقَدِ اخْتَرْنَاهُمْ عَلَىٰ عِلْمٍ عَلَى الْعَالَمِينَ. يـارب ونحن.،🏹
- ﴿ وَيَزِيدُ اللَّهُ الَّذِينَ اهْتَدَوْا هُدًى ۗ وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ مَّرَدًّا ﴾ [ مريم : ٧٦ ] قال ابن عثيمين - رحمه الله - : " الباقيات الصالحات هي : سبحان الله، والحمد لله، ولا إله إلا الله، والله أكبر، ولا حول ولا قوة إلا بالله، وأمثالها مما يقرب إلى الله عز وجل، وإن شئت فقل : الباقيات الصالحات كل الأعمال الصالحة؛ لأنها تبقى للإنسان بعد موته يجدها يوم القيامة …
قال رسول الله ﷺ: "خُذُوا جُنَّتَكُمْ مِنَ النارِ؛ قولوا: سُبحانَ اللهِ، والحمدُ للهِ، ولَا إلهَ إلَّا اللهِ، واللهُ أكبرُ، فإِنَّهنَّ يأتينَ يومَ القيامةِ مُقَدِّمَاتٍ وَمُعَقِّبَاتٍ وَمُجَنِّبَاتٍ، وَهُنَّ الْبَاقِيَاتُ الصَّالِحَاتُ". • صحيح الجامع
لا غيّبَ اللهُ وجهَ العيدِ السعيد عن مُحيّا من نُحب، وجعل أعيادنا عامرةً بالاجتماع والأُلفة، مليئةً بالنعيم وقرّة العين. إنه عيدُنا وإنا بهِ لمسُرورون، تقبّل اللهُ منا ومنكم صالح الأعمال، وكلّ عام وأنتم بخير 🎉🥳
" يا عبادَ اللهِ جِدُّوا .. رُبَّ داعٍ لا يُرَدُّ". #ليلة القدر
.🏹
حكم من يجتهد في ليلة السابع والعشرين فقط ❍ سُئِلَ العَلاَّمَةُ ابنُ عُثَيْمِينَ - رَحِمَہُ اللهُ - (السؤال) : كثير من الناس يعتقد أن ليلة السابع والعشرين من رمضان هي ليلة القدر فيحيونها بالصلاة والعبادة ولا يحيون غيرها في رمضان ، فهل هذا موافق للصواب؟ (الإجابة) : (هذا ليس بموافق للصواب ، فإن ليلة القدر تتنقل ، قد تكون ليلة سبع وعشرين ، وقد تكون في غير تلك الليلة كما تدل عليه الأحاديث الكثيرة في ذلك ، فقد ثبت عن ا…
" أمَا والله إنَّ الحزنَ ليبرأ بالقرآن، وإنَّ القلبَ ليُجبر بالقرآن، وإنَّ الرُّوحَ لتسعد بالقرآن فأحسنوا صُحبتَه".
{«إِنَّ هَذَا الْقُرْآنَ يَهْدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّرُ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا كَبِيرًا»}، ..🏹🤍
عن أبي هريرة رضي الله عنه، أن رســـــول الله ﷺ ذكر يوم الجمعة فقال: فيه ساعـــة لا يُوَافِقها عَبد مسلم، وهو قَائم يصلي يسأَل اللَّه خيرً إلا أعطَاهُ إِياه ساعـة استجابـة 🌨️
قال الحسن البصري رحمه الله " اتق الله يا ابن آدم ؛ لا يجتمع عليك خصلتان : سكرة الموت، وحسرة الفوت. تفسير ابن رجب 456
Showing the 12 most recent of 18 posts we hold for @zxifo. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@tdabur1 · 71,768
Telegram ranks this channel #20 of 93 here — alongside 92 others — read 20 August 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“وَدْق.، ☁️” (@zxifo), 826 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/zxifo.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.