Channel
@AAlthikrallah
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,428subscribers
+27 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002377538846 |
|---|---|
| Type | Channel |
| Username | @AAlthikrallah |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/AAlthikrallah |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 04:41 | 1,428 | +2 |
| 11 Sept 2026, 07:39 | 1,426 | +3 |
| 6 Sept 2026, 03:37 | 1,423 | +14 |
| 2 Sept 2026, 03:06 | 1,409 | -1 |
| 29 Aug 2026, 18:14 | 1,410 | +2 |
| 27 Aug 2026, 04:28 | 1,408 | +3 |
| 24 Aug 2026, 12:55 | 1,405 | +2 |
| 20 Aug 2026, 16:44 | 1,403 | -4 |
| 17 Aug 2026, 10:46 | 1,407 | +2 |
| 13 Aug 2026, 13:34 | 1,405 | +3 |
| 10 Aug 2026, 16:24 | 1,402 | +1 |
| 7 Aug 2026, 08:00 | 1,401 | no change |
| 7 Aug 2026, 07:48 | 1,401 | first reading |
19 posts held, back to 24 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
68 reactions across 14 posts, in 3 distinct kinds. The most used accounts for 63.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 43 | 63.2% | |
| 👍 | 21 | 30.9% | |
| 💯 | 4 | 5.88% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 68 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 24 June 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
📚 الباحث المُتثبت هو الذي لا يثق بأول خاطر يعرض له في المسائل العلمية، ويبدأ عادة باتهام نفسه والنشرة التي بين يديه حتى يراجع النسخ الخطية، فإن استطعت أن تكون بين يديك نسخة خطية لكل كتاب؛ ترجع إليها في المشكلات، وتملأ بها عينيك في المعضلات فافعل؛ فإن الخلل في المطبوع كثير.
💯4👍1
🍃إن الله قد غفر لهذه الأُمّة خطأها إني من أعظم الناس نهيًا عَنْ أَنْ يُنسب معين إلى تكفير وتفسيق ومعصية، إلا إذا عُلِمَ أنه قد قامت عليه الحجة الرسالية التي مَنْ خالفها كان كافرًا تارة وفاسقًا أخرى وعاصيًا أخرى. وإني أقرر أن الله قد غفر لهذه الأمة خطأها: وذلك يعم الخطأ في المسائل الخبرية القولية والمسائل العملية. وما زال السلف يتنازعون في كثير من هذه المسائل، ولم يشهد أحد منهم على أحد لا بكفر ولا بفسق ولا بمعصية. …
👍1
🍃 الحافظ الفقيه ابن رجب الحنبلي في أول شرحه على الأربعين النووية حين ذكر النووي: حلاّه بالإمامة، ونعته بالعلم والفقه والديانة. ولا يعرف الفضل لأهل الفضل إلا ذوو الفضل. ▫️وأما الجاهل فكما قال الذهبي: (لا يعرف قدر نفسه، فكيف يعرف قدر غيره). ▫️وما عسى أن يقول المرء في رجل ضاق عليه وجه الأرض على سعته؛ فأطلق لسانه في أهل العلم قبل أن يتعلم أحكام الدّيانة؟ أما يخشى هذا المُعجب بنفسه الزاري على العلماء برأيه أن تنزل به…
❤5
File, posted without a caption
❤1
File, posted without a caption
File, posted without a caption
📚صدرت الطبعة الثالثة من نشرة سطور البحث العلمي: لمنهاج المحدثين (شرح النووي على صحيح مسلم).
🍃 العاقل المتثبت يكفيه قول الإمام المُبجل أحمد بن حنبل: إخراج الناس من السُّنَّة شديد. وأما الجاهل المتهوّر القادح في أهل العلم والفضل فلا يثنيه شيء، وكيف السبيل إليه، وعقله من وراء لسانه؟ والجنون كما علمت فنون. طهّر الله البلاد من كل متمعلم واغش.
❤5👍3
Photo, posted without a caption
❤2
للمناوي على الشمائل شرحان: أحدهما شرح ممزوج، لخص فيه ما في شرح العصام الإسفراييني، وشرح ابن حجر الهيتمي، مع ما ضم إليهما من زيادات وفوائد. ولبعض العلماء عليه تعقبات واستدراكات كثيرة. وهذا الشرح مطبوع قديمًا بهامش جمع الوسائل لمُلاّ علي القاري. والشرح الآخر: شرح بالقول، وهو هذا الشرح الكبير.
❤3
📚من جديد شروح الشمائل
❤4👍2
🌾 كان شيخنا ابن عقيل الظاهري يقول: ما وجدتُ لتلاوتي للقرآن، ولا بمراجعتي كتب التفسير، ولا لممارستي بعض العبادات لذة كهذه اللذة التي وجدتها بعد أن هجرتُ الغناء. وكتب مرّة يقول: تكفيرًا لما سوَّدتُه من أوراق خاسئة : أُشهد الله، وملائكته وحملة عرشه الكرام، وجميع خلقه - من غير جدال في تصحيح حديث وتضعيف آخر، بل الأمر تجربة نفسية -: أن الغناء مهما كابر المكابرون يُقسِّي القلب، ويُعين على هجر القرآن الكريم وحديث رسول الله …
❤5👍1
Showing the 12 most recent of 19 posts we hold for @AAlthikrallah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“أَضَابِير |عبدالمنعم الذكرالله” (@AAlthikrallah), 1,428 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/AAlthikrallah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.