الجلسة الختامية لمسابقة القرآن الكريم في المملكة المتحدة وأوروبا في مدينة ليستر البث المباشر https://www.youtube.com/live/WpAQRdjZwXs?is=ki1ioKV39QlJluQ1
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Channel
@atturkmani
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,220subscribers
+37 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001014997112 |
|---|---|
| Type | Channel |
| Username | @atturkmani |
| Created | Between 1 December 2015 and 31 March 2016 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/atturkmani |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 19:58 | 1,220 | +14 |
| 14 Sept 2026, 11:59 | 1,206 | +3 |
| 10 Sept 2026, 12:56 | 1,203 | +6 |
| 1 Sept 2026, 19:04 | 1,197 | +1 |
| 29 Aug 2026, 22:04 | 1,196 | +2 |
| 27 Aug 2026, 07:34 | 1,194 | +3 |
| 24 Aug 2026, 03:54 | 1,191 | +8 |
| 20 Aug 2026, 11:33 | 1,183 | +2 |
| 17 Aug 2026, 19:13 | 1,181 | -2 |
| 8 Aug 2026, 01:26 | 1,183 | no change |
| 7 Aug 2026, 07:48 | 1,183 | first reading |
19 posts held, back to 2 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 2 August 2026. An engagement rate over an empty window would be a number about nothing.
61 reactions across 13 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 61 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 61 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 2 June 2026 to 2 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
الجلسة الختامية لمسابقة القرآن الكريم في المملكة المتحدة وأوروبا في مدينة ليستر البث المباشر https://www.youtube.com/live/WpAQRdjZwXs?is=ki1ioKV39QlJluQ1
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المطرب سامي يوسف وإحياء إلحاد نسيمي: غنَّى المطرب الشهير سامي يوسف باللغة الآذرية التركمانية قصيدةَ (لا يسعني) للشاعر الباطني الملحد: نسيمي Nesimi. والقصيدة تنسب الكلام إلى الله عز وجلَّ لتقرير عقيدة (وحدة الوجود) الإلحادية، حيث يقول الله عن نفسه المقدسة في هذه القصيدة (تعالى الله عن كذب نسيمي وإلحاده): (العرشُ والفرشُ، والكافُ والنون، جميعُها قد اجتمعت فيَّ). (فأنا الجسدُ والروح، ولكن لا يسعني جسدٌ ولا روح). (أنا …
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#عاصمة في ظل ما نشهده في "العالم الافتراضي" من فتنة الغلو في التكفير والتبديع وانتشار العداوة والبغضاء بين المنتسبين لطلب العلم والدعوة والمهاترات والمباهلات والتحزبات... أنصح إخواني أهل التوحيد والسنة بلزوم طريقة العلماء المصلحين في هذا العصر، وأخص بالذكر إمام أهل السنة: عبد العزيز بن عبد الله #ابن_باز فهو مثال قريب للعالم الرباني الذي جمع بين: - بيان الحق وتعظيمه = فلا تفريط ولا تمييع ولا تلبيس. - ورحمة الخلق و…
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https://x.com/alturkmani/status/2082166305994514798?s=20
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صيانة المحلى بالآثار لأبي محمد ابن حزم 4️⃣ قاصمة: لم يكتف الجاهل الأحمق: عبد الغفار سليمان البنداري بالسطو على طبعة المنيرية، بل تلاعب في بعض نصوص الكتاب فنقلها عن موضعها. ذلك أنه رأى في «كتاب النكاح» مسائل تتعلق بـ: «الرضاعة»، فلم يفهم أن وجه إيرادها في هذا الموضع هو ما يترتب عليها من التحريم في النكاح، أي: بيان المحرمات من النساء. ورأى في آخر «الحضانة» مسألة في «الرضاع» فلم يفهم أن مناسبة إيرادها في ذلك الموضع …
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Photo, posted without a caption
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مجموع مخطوطات المحلَّى بالآثار في شرح المجلَّى بالاختصار https://turkmani.com/articles/234
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فائدة: الضبط الصحيح لاسم (مُغُلطاي) MOĞULTAY بضم الميم، وضم الغين، وسكون اللام. وكل ضبط غير هذا فهو خطأ بلا شك. وبالله تعالى التوفيق.
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قال أبو مسلمة عبد الحق التركماني عفا الله عنه: مُغُلطاي! وما أدراك من يكون مغلطاي؟! إذا وقفت في كتب ابن حجر العسقلاني على فائدة فريدة نفيسة؛ فأبحث عن مصدرها في كتب مغلطاي.
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Photo, posted without a caption
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https://x.com/i/status/2072677565244834223
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Live stream finished (34 seconds)
Showing the 12 most recent of 19 posts we hold for @atturkmani. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“الشيخ عبد الحق التركماني Turkmani” (@atturkmani), 1,220 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/atturkmani.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.